Tuesday 13 January 2026
Martyrs Hermylus and Stratonicus
Tuesday of the 32nd week after Pentecost
Saints commemorated
-
Saint of the day
Martyrs Hermylus and Stratonicus
Hermylus and Stratonicus (†c. 315) were martyred at Singidunum — the Roman fortress-town on the Danube that is now Belgrade — during the persecution of the emperor Licinius. Hermylus was a deacon of the city, arrested and cruelly scourged for refusing to sacrifice to the idols, which he called deaf and blind things of wood; Stratonicus was his friend, a keeper of the prison who had secretly held the faith and could not hide his grief as he watched his companion tortured, and so confessed Christ and shared his fate. Bound together in a net — in some accounts a wicker basket — the two were cast into the Danube and drowned; their bodies were recovered downstream after three days and buried near the city. Their heads were later treasured at Hagia Sophia in Constantinople. They are kept together on January 13, within the afterfeast of the Theophany.
-
Our Holy Father Maximos Kavsokalybites (the Hut-burner) (1365)
Maximus the Hut-burner (c. 1270 – c. 1365) was one of the great hesychast fathers of Mount Athos in the fourteenth century. Born Manuel at Lampsakos on the Hellespont, he became a monk in his youth, and after years of wandering ascesis came to the Holy Mountain, where for a long time he lived as a fool-for-Christ, feigning madness to hide his sanctity and roaming the wilderness without a fixed dwelling: whenever he built himself a hut of branches he would burn it and move on, whence his surname Kavsokalyvites, "the Hut-burner." Granted, at the summit of Athos, a vision of the Mother of God, he received the gift of unceasing prayer and of clairvoyance. When Gregory of Sinai came to the Mountain he saw through the pretence and called Maximus "an earthly angel," and persuaded him to give up his wandering and to teach; thereafter emperors and monks sought his counsel. He reposed about 1365, and is kept on January 13.
-
Our Holy Father Hilary, Bishop of Poitiers (369)
-
Irenarchus of Rostov
Irenarchus the Recluse (1548–1616) was a Russian ascetic of the Borisoglebsky (Saints Boris and Gleb) Monastery near Rostov, remembered for an extreme struggle in chains and for the part his prophetic word played in Russia's deliverance during the Time of Troubles. Born a peasant in the village of Kondakovo and baptised Elias, he was tonsured a monk in his thirtieth year and took up a life of enclosed asceticism, loading himself with iron crosses, chains, and fetters — the "bonds" of Christ he wore for some twenty-five years. Foreseeing the Polish-Lithuanian invasion and the desolation of Moscow, he wept and warned Tsar Vasily Shuisky; and in the darkest hour of the interregnum he blessed the liberators Prince Dmitry Pozharsky and Kuzma Minin, sending them his own cross for the campaign that freed Moscow. He reposed in 1616 and is commemorated on January 13.
-
James of Nisibis
James of Nisibis (†c. 350) was the first known bishop of Nisibis, the great Roman frontier-city on the edge of the Persian empire, and one of the most revered fathers of the fourth-century Syrian Church. An ascetic from his youth, he lived as a hermit in the mountains around the city — under the open sky, clothed in goatskins, feeding on wild plants — before his fame drew the people of Nisibis to make him their bishop. He was numbered among the 318 Fathers of the First Ecumenical Council at Nicaea in 325, a firm opponent of Arius; he founded and taught in the school of Nisibis, where his most famous pupil was Ephrem the Syrian, who revered him as father and teacher; and he was celebrated as a wonderworker whose prayers were believed to have delivered Nisibis from the armies of the Persian king Shapur II. He reposed in peace about the year 350, and is kept on January 13.
British Isles and Ireland
- St. Kentigern (Mungo), 1st bishop of Glasgow and Strathclyde (603)
- St. Erbin of Cornwall (6th C)
- St. Elian (6th C)
Troparia & kontakia
Apolytikion — Tone 5 (plagal of the first)
From thy mother's womb, O venerable Maximus, thou wast set apart unto God as a vessel of election; thou wast counted worthy, as Moses, of the divine darkness, and to foresee things far off, as the great Samuel. O divine wonder of Athos, initiate of the Mother of God, intercede thou, O Father, on our behalf.
Kontakion — Tone 1
Having drowned in the deep of your struggles the enemy and persecutor, O valiant prize-bearers, ye met your end amid the streams of the river, and were guided to the water of incorruption, O divine Hermylus together with the renowned Stratonicus, magnifying Christ.
Troparion — Tone 3
A God-filled pair, confessing with faith the supra-divine Trinity, ye were shown forth as all-praised Martyrs: the glorious and unconquered Hermylus, and the steadfast and God-minded Stratonicus. Wherefore, as sharers together in the glory that surpasseth understanding, entreat for us the great mercy.
Troparion — Tone 8
In thee, O Father, was preserved with exactness that which is according to the image; for taking up thy cross, thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Wherefore, O venerable Irenarchus, thy spirit rejoiceth together with the angels.
Troparion — Tone 4
A rule of faith and an image of meekness, a teacher of temperance, the truth of things did reveal thee to thy flock; therefore hast thou gained by humility the things that are exalted, and by poverty the things that are rich. O Father and Hierarch James, intercede with Christ our God that our souls may be saved.
Readings
Epistle
James 3.1-10
1My brethren, be not many masters, knowing that we shall receive the greater condemnation. 2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. 3Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. 4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. 5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! 6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. 7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: 8But the tongue can no man tame; it is an unruly evil, full of deadly poison. 9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. 10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
Gospel
Mark 10.2-12
2And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. 3And he answered and said unto them, What did Moses command you? 4And they said, Moses suffered to write a bill of divorcement, and to put her away. 5And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. 6But from the beginning of the creation God made them male and female. 7For this cause shall a man leave his father and mother, and cleave to his wife; 8And they twain shall be one flesh: so then they are no more twain, but one flesh. 9What therefore God hath joined together, let not man put asunder. 10And in the house his disciples asked him again of the same matter. 11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 12And if a woman shall put away her husband, and be married to another, she committeth adultery.