Tuesday 17 November 2026

St Gregory the Wonderworker; Ven. Nikon of Radonezh

Tuesday of the 25th week after Pentecost

Nativity Fast, day 3

Saints commemorated

  • Saint of the day

    St Gregory the Wonderworker

    Gregory the Wonderworker (c. 213 – c. 270), bishop of Neocaesarea in Pontus, was the great missionary hierarch of third-century Asia Minor and the most celebrated miracle-worker of the ante-Nicene Church, whose very epithet — Thaumaturgus, "the Wonderworker" — became his name. A pagan lawyer converted under Origen at Caesarea, he returned to his native city as its first bishop and, by preaching and by an unbroken chain of miracles, all but converted the whole region: tradition holds that he found seventeen Christians in Neocaesarea and left only seventeen pagans at his death. To him belongs the first recorded apparition of the Theotokos, who appeared with John the Theologian to give him a creed of the Holy Trinity, and the famous wonders of the moved mountain and the dried marsh.

  • Saint of the day

    Ven. Nikon of Radonezh

    Nikon of Radonezh (c. 1352–1426) was the disciple, chosen successor, and second abbot of the Trinity-Sergius Lavra, the foremost monastery of Russia. Called by his brethren a "zealot of obedience," he took up the governance of the community six months before the repose of its founder, Sergius of Radonezh, rebuilt it from the ashes after the Tatar raid of Edigei in 1408, uncovered the incorrupt relics of Sergius in 1422, and raised over his master's grave the stone Trinity Cathedral for which Andrei Rublev painted his icon of the Holy Trinity. He is venerated among the wonderworkers of Radonezh and commemorated on November 17.

  • Our Holy Father Longinus (4th or 5th c.)

  • Our Holy Mother Hilda, Abbess of Whitby (680)

  • Gennadius I of Constantinople

    Gennadius was Ecumenical Patriarch of Constantinople from 458 to 471, in the reign of Leo I the Great, in the difficult generation after Chalcedon when the settlement of 451 was being contested across the East. A learned exegete before he was a bishop — a commentator on Daniel, on Genesis and on the Pauline epistles, of the Antiochene school — he is remembered chiefly as a pastor and a disciplinarian of extraordinary mildness and extraordinary firmness together: he held a synod at Constantinople that condemned simony, refused to ordain any man who did not know the Psalter by heart, and left a reputation for gentleness that survives in the anecdotes John Moschus gathered a century and a half later. He received the Robe of the Theotokos into the shrine at Blachernae, climbed the ladder of Daniel the Stylite to ordain him priest on top of his pillar, and died in 471 having warned that the Church would be troubled after him — as, under his successor Acacius, it was.

  • Lazarus the Iconographer

    Lazarus the Iconographer (c. 810 – c. 857) was a monk, priest, and painter of holy images at Constantinople who confessed the veneration of icons through torture in the last iconoclast persecution. Under the emperor Theophilus his painting hands were seared with red-hot iron, and he was saved from death only by the intervention of the empress Theodora; after the restoration of the icons in 843 he returned to his art, and he died while returning from an embassy to Rome. He is honoured as one of the confessor-iconographers of the Triumph of Orthodoxy and is venerated as a patron of icon-painters.

Troparia & kontakia

Kontakion — Tone 4 (common of a hierarch)

Thou wast shown a shepherd of the flock of Christ, meek to the penitent and unbending to the corrupt, and thou didst drive the traffic in holy things from the sanctuary, O father Gennadius; wherefore we honour thee as a true hierarch of the Church of Christ.

Kontakion — Tone 2

Having received the power to work wonders, by fearful signs thou didst put the demons to flight and drive away the diseases of men, O all-wise Gregory; wherefore thou art named the Wonderworker, having taken thy title from thy deeds.

Troparion — Tone 4 (common of a hierarch)

O God of our fathers, who dealest with us ever according to thy gentleness: take not thy mercy from us, but by the prayers of thy hierarch Gennadius guide our life in peace.

Troparion — Tone 8

Vigilant in prayers and steadfast in the works of wonders, thou didst take thy very name from thy deeds; therefore intercede with Christ our God, O Father Gregory, to enlighten our souls, that we may never sleep unto death.

Troparion — Tone 8

In thee, O Father, was the image faithfully preserved: for taking up the Cross thou didst follow Christ, and by thy deeds didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal; therefore with the angels, O venerable Lazarus, thy spirit rejoices.

Troparion — Tone 1

A good zealot of obedience wast thou, O ever-memorable Nikon; taking up the staff of Sergius, thy shepherd and guide, thou didst tend well the flock entrusted to thee, and didst bring it unharmed after him to Christ the Shepherd. Entreat Him to grant us peace and great mercy.

Readings

Epistle

2 Thessalonians 1.10-2.2

10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. 11Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: 12That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. 1Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

Gospel

Luke 14.25-35

25And there went great multitudes with him: and he turned, and said unto them, 26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? 29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, 30Saying, This man began to build, and was not able to finish. 31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. 33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. 34Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? 35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.