Nativity Fast, day 8
Saints commemorated
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Apostles of the 70 Philemon, Archippus, Apphia
Philemon and his wife Apphia were a Christian couple of Colossae in Phrygia whose house became the church addressed in the Apostle Paul's shortest surviving letter, the Epistle to Philemon; Archippus, greeted in the same letter as Paul's "fellow soldier," is remembered as their son, and Onesimus is the runaway slave whose return the letter pleads for, later himself a bishop and martyr. Counted among the Seventy Apostles, Philemon and Archippus laboured for the Gospel throughout Phrygia — Philemon becoming, by the tradition, bishop of Gaza — and under Nero the three of Colossae received the crown of martyrdom, Archippus cut down with knives and Philemon and Apphia stoned. They are commemorated together on November 22 and again on February 19; Onesimus keeps his own principal feast on February 15.
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St Michael, Prince of Tver
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Holy Martyrs Cecilia, Valerian, Tiburtius and Maximus, at Rome (3rd c.)
Cecilia was a Roman noblewoman of the early third century who, having vowed her virginity to Christ, converted on her wedding night her betrothed husband Valerian, then his brother Tiburtius, and finally the officer Maximus set to guard them — all four sealing their confession with martyrdom under an eparch named Almachius, in the days of Bishop Urban of Rome. Valerian, Tiburtius and Maximus were beheaded; Cecilia, surviving an attempt to suffocate her in her own bath-house and three strokes of the sword, died of her wounds after three days. One of the most venerated virgin-martyrs of the ancient Roman Church and, through a later reading of her Acts, honoured as the patroness of sacred music, she is a pre-schism Western saint whose memory the Eastern calendars keep on November 22.
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Holy Prince and Passion-Bearer Peter Yaropolk (1086)
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Archippus of Colossae
Archippus was an apostle of the Seventy and a minister of the church of Colossae in Phrygia, greeted by the Apostle Paul as "our fellow soldier" (Philemon 2) and charged in the Epistle to the Colossians to "take heed to the ministry which thou hast received in the Lord, that thou fulfil it" (Colossians 4:17). The Byzantine tradition remembers him as the son of Philemon and Apphia, in whose house the Colossian church assembled, and numbers him with his father among the Seventy. Under Nero he received the crown of martyrdom at Colossae, dragged before the mob and stoned to death — the hymnography singing that he "longed for the cornerstone Stone" and so "was battered with stones for love of Him." He is kept with the whole Colossian household on November 22, and again on February 19, where the day is led by his own name and his proper hymns.
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Michael the Soldier of Bulgaria
Michael the Soldier (†c. 866) was one of the first Bulgarians to embrace Christianity, a native of Potuka who lived in the reign of the Byzantine emperor Michael III. A soldier by calling and, from the age of twenty-four, the commander of a troop, he was famed both for bravery in battle and for a life of prayer, fasting and almsgiving; the tradition remembers him routing an enemy host after prayer when his allies had fled, and delivering a district from a monstrous beast that its people had worshipped, whom he converted to Christ. He reposed in peace soon after and worked many healings at his tomb. His relics were carried from Potuka to Trnovo in 1206, and long after to Wallachia; the Church keeps him among the righteous on November 22.
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Onesimus the Apostle
Onesimus (Greek Ὀνήσιμος, "useful, profitable") is the runaway slave of the Epistle to Philemon: a servant of Philemon of Colossae who fled his master, reached the imprisoned Apostle Paul at Rome, was there converted and baptized, and was sent back to Colossae bearing Paul's tender letter of intercession — the New Testament's shortest and most personal epistle, in which the Apostle plays on the slave's name and begs that he be received "not now as a servant, but above a servant, a brother beloved" (Philemon 16). Freed and returned to Paul's service, Onesimus became in time a preacher of the Gospel and a bishop — by the received tradition the successor of Timothy at Ephesus — and is numbered among the Seventy Apostles. Under the emperor Trajan he was seized, brought to Rome, and tried before the eparch Tertyllus; there, about the year 109, his legs were crushed with clubs and he received the crown of martyrdom. He is kept on February 15, and with the Colossian household on November 22.
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Procopius the Reader
Procopius the Reader (†303) was a reader of the church of Jerusalem, born at Scythopolis, who led a strict ascetic life and was granted the gift of casting out demons. Arrested in the first days of the great persecution of Diocletian and brought before the governor at Caesarea in Palestine, he refused to sacrifice to the idols and was beheaded — the first martyr of that persecution in Palestine, whose death Eusebius witnessed and recorded. He is commemorated on November 22 and is to be distinguished from the far more widely venerated Procopius the Great Martyr of Caesarea, commemorated July 8.
British Isles and Ireland
- St. Deiniol the Younger, abbot of Bangor (621)
Troparia & kontakia
Kontakion — Tone 4
Possessing thee, O Archippus, as a great star, the Church, illumined by the beams of thy wonders, crieth out to thee: Save those who with faith honour thy memory.
Kontakion — Tone 4
As a ray of light thou didst shine forth upon the world, O blessed one, made bright by the beams of the all-radiant sun — of Paul, who gave light to the world; wherefore we all honour thee, O Onesimus.
Kontakion — Tone 2
As stars of many rays enlightening the ends of the earth, let us praise the apostles of Christ — Philemon the glorious and Archippus the sacred, Onesimus and Mark and Apollos, and with them Apphia the all-wise — crying out to them: Pray without ceasing for us all.
Synaxarion
Onesimus stretched forth his legs to be crushed — the legs that had run the noble courses of Paul. On the fifteenth they broke the legs of Onesimus.
Troparion — Tone 3
O holy Apostle Archippus, intercede with the merciful God, that he may grant to our souls the forgiveness of transgressions.
Troparion — Tone 4
Thy lamb Cecilia crieth out to thee, O Jesus, with a great voice: I love thee, my Bridegroom, and seeking thee I pass through many struggles; I am crucified and buried with thee in thy baptism, and I suffer for thy sake that I may reign with thee; I die for thee that I may live in thee: accept me, who sacrifice myself in love to thee, as a spotless offering. By her prayers, as the Merciful One, save our souls.
Troparion — Tone 8
Having lifted up thy mind to God and longed for the life of the angels, thou didst forsake the corruptible glory of earth, O blessed one, and didst lay down thy soul for thy people; thou hast received a crown in return for thy labours, O God-wise Michael. Entreat Christ God for those who honour with love thy holy memory.
Troparion — Tone 3
O holy Apostle Onesimus, intercede with the merciful God, that he may grant to our souls the forgiveness of transgressions.
Troparion — Tone 3
Holy Apostles, intercede with the merciful God, that he grant to our souls the forgiveness of offences.
Troparion — Tone 4
Thy martyr Procopius, O Lord, in his struggle received an incorruptible crown from thee our God; for having thy might he cast down the tyrants and shattered the feeble arrogance of the demons. By his prayers, O Christ God, save our souls.
Readings
3rd Matins Gospel
Mark 16.9-20
9Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. 10And she went and told them that had been with him, as they mourned and wept. 11And they, when they had heard that he was alive, and had been seen of her, believed not. 12After that he appeared in another form unto two of them, as they walked, and went into the country. 13And they went and told it unto the residue: neither believed they them. 14Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. 15And he said unto them, Go ye into all the world, and preach the gospel to every creature. 16He that believeth and is baptized shall be saved; but he that believeth not shall be damned. 17And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 18They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. 19So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. 20And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
Epistle
Ephesians 4.1-6
1I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, 2With all lowliness and meekness, with longsuffering, forbearing one another in love; 3Endeavouring to keep the unity of the Spirit in the bond of peace. 4There is one body, and one Spirit, even as ye are called in one hope of your calling; 5One Lord, one faith, one baptism, 6One God and Father of all, who is above all, and through all, and in you all.
Gospel
Luke 12.16-21
16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? 18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. 19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. 20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? 21So is he that layeth up treasure for himself, and is not rich toward God.