Monday 23 November 2026
Rt. Blv. Great Prince Alexander Nevsky
Monday of the 26th week after Pentecost
Nativity Fast, day 9
Rt. Blv. Great Prince Alexander Nevsky
Saints commemorated
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Saint of the day
Alexander Nevsky
Alexander Nevsky (1220–1263) was Prince of Novgorod and Great Prince of Vladimir, the pre-eminent prince-saint of medieval Russia. In an age when the Russian lands were crushed between the Mongol Horde from the east and the Catholic military orders from the west, he won two celebrated victories in defence of Orthodox Rus — over the Swedes on the River Neva in 1240 (whence his surname) and over the Teutonic Knights on the ice of Lake Peipus (Chudskoe) in 1242 — while by patient, self-abasing diplomacy with the khans he shielded his people from annihilation and preserved the freedom of the Church. Refusing union with Rome, he held Russia to Orthodoxy. He died returning from the Horde, having received the monastic schema as Alexis, and was glorified by the Church in 1547. He is commemorated on November 23.
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Our Holy Father Amphilocus, Bishop of Iconium (395)
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St Columban, Abbot of Luxeuil (615)
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Amphilochius of Iconium
Amphilochius of Iconium (c. 340–c. 394) was a bishop of the Cappadocian circle, kinsman of Gregory the Theologian and intimate friend of Basil the Great, who from about 373 governed the church of Iconium as the first metropolitan of the new province of Lycaonia. A trained rhetorician turned pastor, he took a leading part at the Second Ecumenical Council of Constantinople in 381 and was among the foremost defenders of the full divinity of the Holy Spirit against the Pneumatomachi (Macedonians); he also convened the Council of Side against the Messalians. Basil dedicated his treatise On the Holy Spirit to him. He is commemorated on November 23.
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Gregory of Agrigentum
Gregory of Agrigentum (Akragas) was a Sicilian-born bishop and biblical exegete of the sixth century, venerated as a hierarch and wonderworker. Born near Agrigentum of pious parents, he was drawn as a youth to Jerusalem, was tonsured a monk, and after years in Palestine, Constantinople and Rome was appointed by the Pope to the vacant see of his native city. There malicious clergy conspired against him, bribing a woman to accuse him of fornication; imprisoned and tried at Rome, he was vindicated when his prayer cast the demon out of his accuser, who confessed the plot. He governed his flock in peace to a serene old age and is commemorated on November 23.
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Metrophanes of Voronezh
Metrophanes of Voronezh (1623–1703), in the world Michael and in the schema Macarius, was the first bishop of the newly erected see of Voronezh and one of the most venerated Russian hierarchs of the age of Peter the Great. A parish priest until his widowhood, he became a monk at forty, rose through the abbacies of two monasteries, and in 1682 was consecrated for Voronezh, which he governed for twenty years — building churches, reforming his clergy, caring for the poor, and supporting Peter's shipbuilding at Voronezh for the Azov campaign, while fearlessly rebuking the tsar over the pagan statues at his court. He died in 1703, having taken the schema; Peter himself bore his coffin. His relics were found incorrupt and he was glorified in 1832. He is commemorated on November 23.
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Sisinius of Cyzicus
Sisinius of Cyzicus was a confessor and bishop of the early fourth century. During the persecution of Diocletian he was condemned to be dragged to death behind a horse through the streets, but survived the torture and lived on to shepherd the church of Cyzicus in Asia Minor; he reposed in peace about the year 325. He is commemorated on November 23.
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Theodore of Antioch
Theodore of Antioch was a young confessor of the reign of Julian the Apostate (361–363). A youth of about fifteen, he took part in returning the relics of the hieromartyr Babylas of Antioch from the grove of Daphne to the city, and for this he was arrested and cruelly tortured. Rejoicing under the torments and feeling no pain — an angel, he later said, stood by and eased his suffering — he so astonished his executioners that the emperor ordered him released. He lived on to a peaceful old age. Though the calendars style him "martyr," he did not die of his sufferings and is properly a confessor. He is commemorated on November 23.
British Isles and Ireland
- St. Columbanus of Bobbio, abbot and missionary (615)
- St. Polin, abbot of Whitland (6th C)
Troparia & kontakia
Kontakion — Tone 8
As a most radiant star we honour thee, who didst shine forth from the east and come unto the west; for thou dost enrich all this land with wonders and goodness, and dost enlighten those who with faith honour thy memory, O blessed Alexander. Therefore today we, thy people, keep the feast of thy repose. Pray for the salvation of thy fatherland and of all who draw near to the shrine of thy relics and who faithfully cry to thee: Rejoice, O confirmation of our city.
Kontakion — Tone 2
O divine thunder, O trumpet of the Spirit, planter of the faithful and axe that fells the heresies: O hierarch Amphilochius, greatest servant of the Trinity, ever standing among the angels, cease not to intercede for us all.
Kontakion — Tone 3
Like a great sun, with the dawning rays of thy wonders thou dost illumine the whole Church of God; by thine intercessions thou hast saved many people, and hast driven the evil-believing from thy flock. Therefore we honour thee, O God-minded father, wise Gregory.
Kontakion — Tone 8
Having subdued the body to the spirit by abstinence, and made thy soul equal to the angels, thou wast clothed in the hierarch's vesture as a crown of the priesthood; and now, standing before the Master of all, pray, O all-blessed Metrophanes, that our souls be granted peace and salvation.
Magnification
We magnify thee, O right-believing prince Alexander, and we honour thy holy repose, for now thou dost entreat for us Christ our God.
Troparion — Tone 4
As a most honoured branch of a godly root wast thou, O blessed Alexander; for Christ revealed thee as a divine treasure of the Russian land, a new wonderworker glorious and well-pleasing to God. And today, gathered in faith and love for thy memory, in psalms and hymns we rejoice and glorify the Lord, who gave thee the grace of healings. Entreat Him to save this city, that the realm of Russia may be pleasing to God, and that the sons of Russia may be saved.
Troparion — Tone 4
O God of our Fathers, who dealest with us ever according to Thy gentleness: take not Thy mercy from us, but by their supplications govern our life in peace.
Troparion — Tone 4
O God of our Fathers, who dealest with us ever according to Thy gentleness: take not Thy mercy from us, but by their supplications govern our life in peace.
Troparion — Tone 4
A rule of faith and an image of meekness, in word and in life wast thou to thy flock, O humble-minded father Metrophanes; therefore in the splendours of the saints thou hast shone brighter than the sun, adorned with the crown of incorruption and glory. Entreat Christ God that our land and thy city may be saved in peace.
Readings
Epistle
1 Timothy 1.1-7
1Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 2Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. 3As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, 4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. 5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: 6From which some having swerved have turned aside unto vain jangling; 7Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
Galatians 5.22-6.2 (St Alexander)
22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23Meekness, temperance: against such there is no law. 24And they that are Christ’s have crucified the flesh with the affections and lusts. 25If we live in the Spirit, let us also walk in the Spirit. 26Let us not be desirous of vain glory, provoking one another, envying one another. 1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. 2Bear ye one another’s burdens, and so fulfil the law of Christ.
Gospel
Luke 17.20-25
20And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 21Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. 22And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. 23And they shall say to you, See here; or, see there: go not after them, nor follow them. 24For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. 25But first must he suffer many things, and be rejected of this generation.
Matthew 11.27-30 (St Alexander)
27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. 28Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30For my yoke is easy, and my burden is light.