Wednesday 13 January 2027

Martyrs Hermylus and Stratonicus

Wednesday of the 33rd week after Pentecost

Fast Tone 7

Saints commemorated

  • Saint of the day

    Martyrs Hermylus and Stratonicus

    Hermylus and Stratonicus (†c. 315) were martyred at Singidunum — the Roman fortress-town on the Danube that is now Belgrade — during the persecution of the emperor Licinius. Hermylus was a deacon of the city, arrested and cruelly scourged for refusing to sacrifice to the idols, which he called deaf and blind things of wood; Stratonicus was his friend, a keeper of the prison who had secretly held the faith and could not hide his grief as he watched his companion tortured, and so confessed Christ and shared his fate. Bound together in a net — in some accounts a wicker basket — the two were cast into the Danube and drowned; their bodies were recovered downstream after three days and buried near the city. Their heads were later treasured at Hagia Sophia in Constantinople. They are kept together on January 13, within the afterfeast of the Theophany.

  • Our Holy Father Maximos Kavsokalybites (the Hut-burner) (1365)

    Maximus the Hut-burner (c. 1270 – c. 1365) was one of the great hesychast fathers of Mount Athos in the fourteenth century. Born Manuel at Lampsakos on the Hellespont, he became a monk in his youth, and after years of wandering ascesis came to the Holy Mountain, where for a long time he lived as a fool-for-Christ, feigning madness to hide his sanctity and roaming the wilderness without a fixed dwelling: whenever he built himself a hut of branches he would burn it and move on, whence his surname Kavsokalyvites, "the Hut-burner." Granted, at the summit of Athos, a vision of the Mother of God, he received the gift of unceasing prayer and of clairvoyance. When Gregory of Sinai came to the Mountain he saw through the pretence and called Maximus "an earthly angel," and persuaded him to give up his wandering and to teach; thereafter emperors and monks sought his counsel. He reposed about 1365, and is kept on January 13.

  • Our Holy Father Hilary, Bishop of Poitiers (369)

  • Irenarchus of Rostov

    Irenarchus the Recluse (1548–1616) was a Russian ascetic of the Borisoglebsky (Saints Boris and Gleb) Monastery near Rostov, remembered for an extreme struggle in chains and for the part his prophetic word played in Russia's deliverance during the Time of Troubles. Born a peasant in the village of Kondakovo and baptised Elias, he was tonsured a monk in his thirtieth year and took up a life of enclosed asceticism, loading himself with iron crosses, chains, and fetters — the "bonds" of Christ he wore for some twenty-five years. Foreseeing the Polish-Lithuanian invasion and the desolation of Moscow, he wept and warned Tsar Vasily Shuisky; and in the darkest hour of the interregnum he blessed the liberators Prince Dmitry Pozharsky and Kuzma Minin, sending them his own cross for the campaign that freed Moscow. He reposed in 1616 and is commemorated on January 13.

  • James of Nisibis

    James of Nisibis (†c. 350) was the first known bishop of Nisibis, the great Roman frontier-city on the edge of the Persian empire, and one of the most revered fathers of the fourth-century Syrian Church. An ascetic from his youth, he lived as a hermit in the mountains around the city — under the open sky, clothed in goatskins, feeding on wild plants — before his fame drew the people of Nisibis to make him their bishop. He was numbered among the 318 Fathers of the First Ecumenical Council at Nicaea in 325, a firm opponent of Arius; he founded and taught in the school of Nisibis, where his most famous pupil was Ephrem the Syrian, who revered him as father and teacher; and he was celebrated as a wonderworker whose prayers were believed to have delivered Nisibis from the armies of the Persian king Shapur II. He reposed in peace about the year 350, and is kept on January 13.

British Isles and Ireland

  • St. Kentigern (Mungo), 1st bishop of Glasgow and Strathclyde (603)
  • St. Erbin of Cornwall (6th C)
  • St. Elian (6th C)

Troparia & kontakia

Apolytikion — Tone 5 (plagal of the first)

From thy mother's womb, O venerable Maximus, thou wast set apart unto God as a vessel of election; thou wast counted worthy, as Moses, of the divine darkness, and to foresee things far off, as the great Samuel. O divine wonder of Athos, initiate of the Mother of God, intercede thou, O Father, on our behalf.

Kontakion — Tone 1

Having drowned in the deep of your struggles the enemy and persecutor, O valiant prize-bearers, ye met your end amid the streams of the river, and were guided to the water of incorruption, O divine Hermylus together with the renowned Stratonicus, magnifying Christ.

Troparion — Tone 3

A God-filled pair, confessing with faith the supra-divine Trinity, ye were shown forth as all-praised Martyrs: the glorious and unconquered Hermylus, and the steadfast and God-minded Stratonicus. Wherefore, as sharers together in the glory that surpasseth understanding, entreat for us the great mercy.

Troparion — Tone 8

In thee, O Father, was preserved with exactness that which is according to the image; for taking up thy cross, thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Wherefore, O venerable Irenarchus, thy spirit rejoiceth together with the angels.

Troparion — Tone 4

A rule of faith and an image of meekness, a teacher of temperance, the truth of things did reveal thee to thy flock; therefore hast thou gained by humility the things that are exalted, and by poverty the things that are rich. O Father and Hierarch James, intercede with Christ our God that our souls may be saved.

Readings

Epistle

2 Timothy 4.9-22

9Do thy diligence to come shortly unto me: 10For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. 11Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. 12And Tychicus have I sent to Ephesus. 13The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. 14Alexander the coppersmith did me much evil: the Lord reward him according to his works: 15Of whom be thou ware also; for he hath greatly withstood our words. 16At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. 17Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. 18And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. 19Salute Prisca and Aquila, and the household of Onesiphorus. 20Erastus abode at Corinth: but Trophimus have I left at Miletum sick. 21Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. 22The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.

Gospel

Luke 20.1-8

1And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, 2And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? 3And he answered and said unto them, I will also ask you one thing; and answer me: 4The baptism of John, was it from heaven, or of men? 5And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not? 6But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. 7And they answered, that they could not tell whence it was. 8And Jesus said unto them, Neither tell I you by what authority I do these things.