Tuesday 12 January 2027

St Sava, Archbishop of Serbia

Tuesday of the 33rd week after Pentecost

No Fast Tone 7

About Galaktotrophousa Icon of the Mother of God →

St Sava, Archbishop of Serbia
c. 1450–1500, Greek (Cretan school) — panel signed by Antonios Papadopoulos, Biblioteca Apostolica Vaticana. NOT the Hilandar icon itself; an example of the Galaktotrophousa type. · Wikimedia Commons · The underlying panel (c. 1450–1500) is long out of copyright; the photograph is by the Wikimedia contributor Sailko and is released under CC BY 3.0. Because the shot is of a framed object in a display case rather than a flat faithful reproduction, the photographer's own licence is recorded here rather than pd-old-work.

Saints commemorated

  • Saint of the day

    St Sava, Archbishop of Serbia

  • Holy Martyr Tatiana (ca. 230)

    Tatiana of Rome (died c. 226) was a noble Roman virgin and deaconess martyred under the emperor Alexander Severus. Daughter of a man who had thrice been consul and who raised her secretly in the faith, she consecrated her virginity to Christ and served the Church of Rome as a deaconess, tending the sick and the poor. Arrested in the persecution driven by the prefect Ulpian, she was subjected to a long sequence of tortures out of which the tradition tells its most vivid signs: the temple of Apollo into which she was led fell in ruin, the arena lion loosed upon her lay down and licked her feet, and several of her executioners, seeing her wounds healed and their own blows turned back upon them, confessed Christ and were themselves baptised in their blood. Beheaded with the sword — together, the account says, with her aged father — she became one of the best-loved virgin-martyrs of the Church, and in Russia the patroness of students, her feast kept as "Tatiana's Day" and bound to the founding of the University of Moscow.

  • Venerable Benedict Biscop, Abbot of Wearmouth (689-690)

  • Eupraxia of Tabenna

    Eupraxia was a child of the senatorial nobility of Constantinople — daughter of Antigonus, a kinsman of the emperor Theodosius the Great — who was taken to Egypt at the age of seven, asked to be left in a women's monastery of the Thebaid near Tabennisi, and never came out again. Betrothed in infancy to a senator's son, she wrote to the emperor at the age of twelve to renounce the match and to ask that her whole inheritance be given to the poor and the churches, saying that she was already the bride of Christ. In the monastery she chose the lowest work of the house — the kitchen, the water, the sweeping — carried her fast from daily food to one meal a week, bore in silence the malice of an envious sister and a series of disfiguring accidents, and received before her death the gift of healing. She died aged about thirty, about the year 410–413, ten days after the abbess had seen her in a vision standing before the throne of God. Her Life is one of the most widely copied of the early Egyptian women's lives, and she is commemorated on July 25 with Olympias the Deaconess.

  • Euthasia

    Euthasia (died c. 305) was a virgin-martyr commemorated on January 12, of whom the synaxaria preserve only the fact of her consecrated virginity and her death by the sword. The Greek books group her among the martyrs of the Diocletianic age, about the year 305.

  • Mertius of Mauretania

    Mertius (died c. 305) was a soldier of the Roman army in Mauretania, in Roman Africa, martyred in the persecution of Diocletian. Commanded to sacrifice to the idols and refusing, he was given over to torture, which he bore without a sound; cast into prison, he died there of hunger and of the wounds of his torments. He is commemorated on January 12.

  • Peter Absolom

    Peter Absolom (died c. 309–311) was a young Christian of Anea, near Eleutheropolis in Palestine, martyred by fire at Caesarea in the persecution of Diocletian and his successors — one of the Palestinian martyrs whose sufferings Eusebius of Caesarea witnessed and recorded. Renowned, the tradition says, for his bodily strength and his piety, he was seized, refused every inducement to deny Christ or even to make a token compliance, and was burned alive. He is commemorated on January 12.

Troparia & kontakia

Apolytikion — Tone 1

Venerating thy divine icon as the tabernacle of thy glory, O Virgin Milk-Giver, we glorify thee; for from it thou dost mystically pour forth the milk of immaterial gifts, and dost nourish the hearts and the souls of those who cry to thee in faith: Glory to thy magnificence, O pure one; glory to thy wonders; glory to thine unutterable goodness toward us.

Kontakion — Tone 2

Let us hymn her who as a mother gives suck, as to an infant, to Him who was ineffably born of her — the only Theotokos, who nourishes with milk Christ our God; for she delivers us from many dangers.

Kontakion — Tone 2

Despising the bridal chamber of earth and the wealth of thy fathers, thou wast betrothed to Christ alone, O all-blessed Eupraxia; and serving thy sisters in the lowest labours thou wast raised on high, and dost intercede unceasingly for us all.

Megalynarion

Come, brethren, let us venerate the sacred and honoured icon of the Milk-Giver; for it wells up the grace of ineffable compassion, and warms our hearts and our souls.

Synaxarion

A spiritual milk thou pourest forth, O thou who barest God: thy divine icon is the Milk-Giver.

Synaxarion

For the head of all-radiant Tatiana the sword wrought out a radiant crown. On the twelfth, the sword shore through Tatiana's neck.

Troparion — Tone 8 (common of a venerable woman)

In thee, O mother, was the divine image preserved unimpaired: for taking up the cross thou didst follow after Christ, and by thy deeds thou hast taught us to despise the flesh, which passeth away, and to care rather for the soul, a thing immortal. Wherefore, O venerable Eupraxia, thy spirit rejoiceth with the angels.

Troparion — Tone 4

Thy lamb Tatiana crieth unto Thee, O Jesus, with a loud voice: Thee, my Bridegroom, do I love, and seeking Thee I strive in contest; I am crucified and buried together with Thee in Thy baptism, and I suffer for Thy sake, that I may reign with Thee; I die for Thee, that I may live in Thee. Receive me then as a spotless sacrifice, offered unto Thee in love. By her prayers, O Merciful One, save Thou our souls.

Readings

Epistle

2 Timothy 3.16-4.4

16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17That the man of God may be perfect, throughly furnished unto all good works. 1I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 2Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4And they shall turn away their ears from the truth, and shall be turned unto fables.

Gospel

Luke 19.45-48

45And he went into the temple, and began to cast out them that sold therein, and them that bought; 46Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. 47And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, 48And could not find what they might do: for all the people were very attentive to hear him.