Monday 1 February 2027

Martyr Tryphon

Monday of the 36th week after Pentecost

No Fast Tone 2

Saints commemorated

  • Saint of the day Antiochian commemoration

    Martyr Tryphon

    Tryphon of Campsada (c. 232 – c. 250) is among the most beloved of the popular saints of the Orthodox world — a Phrygian peasant boy, keeper of geese, who from childhood was given power over unclean spirits and over the vermin and blights that ruin the fields. While still young he cast a demon out of the daughter of the emperor Gordian, and under the persecution of Decius he was seized, tortured, and condemned at Nicaea, giving up his spirit before the executioner's sword could fall, about the year 250. His memory is bound above all to the land and its labour: he is invoked against locusts, caterpillars, mice, and every pest of the crops, over gardens and vineyards, and the euchologia preserve a "Prayer of Saint Tryphon" adjuring the creatures that harm the fields to depart. Patron of gardeners, farmers, and (in the Russian tradition) of falconers and hunters, he is kept on February 1, the day of the forefeast of the Meeting of the Lord.

  • Holy Martyrs Perpetua and Felicity, and those with them at Carthage (203)

    Perpetua and Felicity, with their companions Saturus, Revocatus, Saturninus, and Secundulus, were martyred in the amphitheatre at Carthage about the year 203, in the persecution of the emperor Septimius Severus. Vibia Perpetua was a young noblewoman of about twenty-two, a nursing mother; Felicity was a slave, heavily pregnant; the others were young catechumens arrested with them and baptised in prison. Their memory is uniquely precious because part of their story is told in Perpetua's own hand: the Passion of Perpetua and Felicity preserves her prison diary, with the visions that sustained her, and an eyewitness account of their death. Secundulus died in prison; Felicity gave birth to a daughter days before the games; and the rest were exposed to the beasts and then dispatched by the sword. They are among the most celebrated martyrs of the ancient Church, kept in the East on February 1.

  • Our Holy Mother Brigid of Kildare (524)

    Brigid of Kildare (c. 451 – c. 525) is, with Patrick and Columba, one of the three patron saints of Ireland, and the most beloved of Irish women saints — honoured as the "Mary of the Gael." Born about the year 451 to a Leinster chieftain and a Christian bondwoman, she was drawn from childhood to a life of prayer and boundless charity, took the veil as a consecrated virgin, and founded at Kildare (Cill Dara, "the church of the oak") a great double monastery of women and men that became one of the chief centres of the Irish Church, where a sacred fire was kept perpetually burning in her memory. The hagiography surrounds her with miracles of compassion — food and butter and drink multiplied for the poor, her very cloak spreading to enclose the land granted her. A saint of the undivided Church, she reposed at Kildare about 525 and is kept on February 1.

  • Basil of Thessalonica

    Basil, Archbishop of Thessalonica, is commemorated among the holy hierarchs on February 1. The Greek synaxarion styles him a confessor — one who suffered for the faith yet reposed in peace — and honours him as an archbishop of the great Macedonian metropolis of Thessalonica; but the surviving notice is bare, and neither his dates nor the circumstances of his confession are securely transmitted. He is most plausibly placed in the age of the iconoclast persecutions, among the hierarchs who upheld the veneration of the holy icons, though this cannot be affirmed from the record. He is kept on February 1 with the martyr Tryphon and the forefeast of the Meeting of the Lord.

  • Peter the Hermit of Galatia

    Peter the Hermit of Galatia (c. 330 – c. 429) was one of the ascetic fathers of the region of Antioch whose life is recorded by Theodoret of Cyrrhus in his Religious History. A Galatian by origin, he embraced the solitary life from his youth, made pilgrimage to the holy places of Palestine, and settled at last near Antioch, where he lived in stillness and great austerity in a rock-cell, wearing a single garment and taking the barest food. God granted him a gift of healing, and Theodoret — who as a boy knew him and whose own mother he cured — testifies to his miracles from personal knowledge. He reposed in extreme old age, about ninety-nine years, around the year 429, and is commemorated on February 1.

  • Vendemianus of Bithynia

    Vendemianus (Bendimianos) of Bithynia was an ascetic of the late fifth and early sixth centuries, a disciple of the great ascetic Auxentius of the mountain near Chalcedon. Born in Mysia, he came in his youth to Saint Auxentius, and after his master's repose withdrew to the same Mount Oxia above Chalcedon in Bithynia, where he shut himself into a narrow rock-cell and lived out forty-two years of prayer, fasting, and stillness, adorned with the gift of wonders. He reposed in peace about the year 512, and is commemorated on February 1.

British Isles and Ireland

  • St. Euny of Western Cornwall (6th C)
  • St. Crewenna, missionary in Cornwall (5th C)
  • St. Jarlath, bishop of Armagh (c.480)
  • St. Cinnia, Princess of Ulster (5th C)
  • St. Darlugdach, second abbess of Kildare (c.524)
  • St.Ursus, Irish missionary in Gaul & Italy (6th C)
  • St. Ina of Llanina (5th C)

Troparia & kontakia

Kontakion — Tone 8

By the steadfastness of the Trinity thou didst dissolve the worship of many gods from the ends of the earth, O renowned one; and having become precious in the Lord, and having conquered tyrants through Christ the Saviour, thou didst receive the crown of thy martyrdom and the gifts of divine healings, as one invincible.

Troparion — Tone 4

A rule of faith and an image of gentleness, a teacher of temperance, hast thou shown thyself to thy flock; therefore thou hast gained by humility the things on high, and by poverty the things that are rich. O Father and Hierarch Basil, intercede with Christ our God that our souls may be saved.

Troparion — Tone 8

In thee, O Mother, was the image of God preserved with exactness; for taking up thy cross thou didst follow Christ, and by thy deeds thou hast taught us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore doth thy spirit rejoice with the angels, O venerable Brigid.

Troparion — Tone 4

Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee our God; for possessed of Thy might, they cast down the tyrants and shattered the feeble insolence of demons. By their supplications, O Christ God, save our souls.

Troparion — Tone 8

By a flood of tears thou didst make the desert flourish, and by thy deep sighs thou didst bear fruit a hundredfold in labours, and thou becamest a beacon, shining upon the world by thy wonders, O Peter our righteous father. Intercede with Christ our God that our souls may be saved.

Troparion — Tone 4

Thy martyr Tryphon, O Lord, in his contest received an incorruptible crown from Thee our God; for possessed of Thy might, he cast down the tyrants and shattered the feeble insolence of demons. By his supplications, O Christ God, save our souls.

Troparion — Tone 8

By a flood of tears thou didst make the desert flourish, and by thy deep sighs thou didst bear fruit a hundredfold in labours, and thou becamest a beacon, shining upon the world by thy wonders, O Vendemianus our righteous father. Intercede with Christ our God that our souls may be saved.

Readings

Epistle

Hebrews 11.17-23, 27-31

17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, 18Of whom it was said, That in Isaac shall thy seed be called: 19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. 20By faith Isaac blessed Jacob and Esau concerning things to come. 21By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. 22By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. 23By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment. 27By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. 29By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. 30By faith the walls of Jericho fell down, after they were compassed about seven days. 31By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

Gospel

Mark 9.42-10.1

42And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44Where their worm dieth not, and the fire is not quenched. 45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46Where their worm dieth not, and the fire is not quenched. 47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48Where their worm dieth not, and the fire is not quenched. 49For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. 1And he arose from thence, and cometh into the coasts of Judæa by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.