Tuesday 16 March 2027

Martyr Sabinas of Egypt

Tuesday of the First Week of Lent

Great Lent, day 2 · 47 days until Pascha

Saints commemorated

  • Saint of the day

    Martyr Sabinas of Egypt

  • Our Holy Father Christodoulos, Wonderworker of Patmos (1111)

    Christodoulos (c. 1020 – 1093), baptised John, was a Byzantine monk and abbot of the eleventh century and the founder of one of the great houses of Aegean monasticism, the Monastery of Saint John the Theologian on Patmos. Formed in the ascetic tradition of Mount Olympus in Bithynia, the Lavra of Saint Sabbas in Palestine, and above all Mount Latros in Caria — where he became the superior of its monks — he was driven westward through the islands by the Seljuk Turkish advance. In 1088 the emperor Alexios I Komnenos, by a golden bull, granted him the deserted island of Patmos, where the Apostle John had received the Revelation, in exchange for his lands on Kos; there Christodoulos built and fortified his monastery and gave it the rule (Hypotyposis) that still governs it. A fresh Turkish raid drove him at the last to Euboea, where he wrote his Testament and reposed on March 16, 1093. His relics were carried back to Patmos, where they remain incorrupt and work wonders, and he is honoured as the Wonderworker of Patmos.

  • Holy Apostle Aristobulus of the Seventy, first Bishop of Britain (1st c.)

  • Alexander of Rome

    Alexander (†c. 119) was, by the ancient reckoning, the fifth Bishop of Rome after the Apostle Peter, who held the see for about ten years in the early second century and, in the tradition of the Church, suffered martyrdom in the reign of the emperor Hadrian. The Western passion joins to him the priests Eventius and Theodulus, his fellow-sufferers, and remembers his conversion of the prefect Hermes and his household. He is one of the early bishops of Rome venerated throughout the undivided Church; the Byzantine calendar keeps his memory on March 16, the West on May 3. His martyrdom, though held by the tradition, rests on a late and legendary account, and the entry keeps it as such. He is not to be confused with Alexander of Rome the Soldier, the eighteen-year-old martyr of the regiment of the Tiberiani beheaded at Drizipera in Thrace under Maximian and commemorated on May 13 — a different saint who carries the same epithet "of Rome," and whom part of the manuscript tradition wrongly calls a bishop.

  • Julian of Anazarbus

    Julian (†c. 305) was a martyr of Cilicia, in the south-east of Asia Minor — a young man of senatorial family from Anazarbus who confessed Christ in the Great Persecution under the Roman governor and, after a year of being dragged from city to city and tortured, was sewn into a sack filled with sand and venomous vipers and scorpions and cast into the sea. The waves bore his body to the Cilician shore (the tradition says to Alexandria), whence his relics were gathered and at last enshrined at Antioch. There, some ninety years later, John Chrysostom preached a celebrated homily in his honour, which remains the chief witness to his martyrdom. He is commemorated on March 16.

  • Papas of Lycaonia

    Papas (†c. 305) was a martyr of Laranda in Lycaonia, in the interior of Asia Minor, who suffered in the Great Persecution under Maximian. Seized as a Christian and refusing to sacrifice to the idols, he was cruelly tortured — his feet, the tradition says, were shod with iron shoes driven through with nails, and he was made to run before his persecutors as they moved him from city to city, to Diocaesarea in Isauria. There, at the last, he was bound to a barren tree, which — at the death of the martyr — put forth leaves and bore fruit, a wonder that the tradition keeps as the sign of his crown. He is commemorated on March 16.

  • Sabinus of Egypt

    Sabinus (†c. 287) was a martyr of Hermopolis in Egypt — a leading citizen, and by some accounts the governor of the city, who in the persecution laid aside his rank and hid himself with a company of fellow-Christians in a house outside the town. Betrayed for two pieces of gold by a beggar whom he had fed in his need, he was seized, brought before the persecutors, tortured for his confession of Christ, and at the last drowned in the waters of the Nile. His memory is a parable of the treachery repaid for kindness and the crown won through it, and the Church keeps him on March 13.

  • Serapion of Novgorod

    Serapion (c. 1450 – 1516) was a Russian monastic saint and hierarch — hegumen of the Trinity-Sergius Lavra and afterwards Archbishop of Novgorod — best remembered for his part in the great controversy over the monastic estate that divided the Russian Church in his day. Born near Moscow, married and briefly a parish priest, he was widowed and took the monastic habit, rising through the Dubensk and Trinity-Sergius houses to the see of Novgorod in 1506. His excommunication of the abbot Joseph of Volokolamsk (Joseph of Volotsk), who had removed his monastery from Novgorod's jurisdiction to the Grand Prince's, brought Serapion himself before a council in 1509, which deposed him from his see; he withdrew to the Trinity-Sergius Lavra, was reconciled, and reposed there in peace on March 16, 1516. He was later glorified, and his relics rest at the Lavra.

British Isles and Ireland

  • St. Abban of Kilabban (650)
  • St. Finan Lobur, abbot of Swords (5th C)

Troparia & kontakia

Kontakion — Tone 8

To thee who by thy venerable teachings hast led thy flock out of the dread vanity of the world, we thy children inscribe a hymn, O blessed one; but as one who hast boldness before the Lord, deliver us from punishments of every kind, that we may cry: Rejoice, O father Christodoulos!

Troparion — Tone 1

The offspring of Nicaea and the boast of Patmos, and the glory of monastics, the God-bearing Christodoulos, let us honour with hymns, O brethren, embracing his holy tabernacle, that we may receive the healing of our souls and bodies, and crying aloud: Glory to him who has given thee strength; glory to him who has crowned thee; glory to him who works through thee healings for all.

Troparion — Tone 4 (common of a martyr)

Thy martyr Julian, O Lord, in his contest has received from thee our God the crown of incorruption; for having thy strength, he cast down the tyrants and shattered the impotent insolence of the demons. By his supplications, O Christ God, save our souls.

Troparion — Tone 3 (common of a martyr)

Thy martyr Papas, O Lord, in his contest has received from thee our God the crown of incorruption; for having thy strength, he cast down the tyrants and shattered the impotent insolence of the demons. By his supplications, O Christ God, save our souls.

Troparion — Tone 3

Thy holy martyr Sabinus, O Lord, through his contest has received an incorruptible crown from thee our God; for having thy strength, he laid low his persecutors and shattered the powerless boldness of the demons. By his intercessions save our souls.

Readings

6th Hour

Isaiah 1.19-2.3

19If ye be willing and obedient, ye shall eat the good of the land: 20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it. 21How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers. 22Thy silver is become dross, thy wine mixed with water: 23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. 24Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies: 25And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin: 26And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. 27Zion shall be redeemed with judgment, and her converts with righteousness. 28And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed. 29For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen. 30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. 31And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them. 1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 3And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

Vespers

Genesis 1.14-23

14And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 15And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. 17And God set them in the firmament of the heaven to give light upon the earth, 18And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19And the evening and the morning were the fourth day. 20And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. 21And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. 22And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. 23And the evening and the morning were the fifth day.

Proverbs 1.20-33

20Wisdom crieth without; she uttereth her voice in the streets: 21She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, 22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. 24Because I have called, and ye refused; I have stretched out my hand, and no man regarded; 25But ye have set at nought all my counsel, and would none of my reproof: 26I also will laugh at your calamity; I will mock when your fear cometh; 27When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. 28Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 29For that they hated knowledge, and did not choose the fear of the LORD: 30They would none of my counsel: they despised all my reproof. 31Therefore shall they eat of the fruit of their own way, and be filled with their own devices. 32For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. 33But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

Great Canon