Paschaltide, day 2 · 1 day since Pascha
Ven. Theodosius, Abbot of the Kiev Caves
Saints commemorated
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Martyrs Timothy the Reader and his wife Maura of Antinoe in Egypt (286)
Timothy and Maura were a young married couple of Penapeis in the Thebaid of Upper Egypt who were put to death about the year 286, in the persecution of Diocletian, twenty days after their wedding. Timothy, son of a village priest, was a reader of the church and a copyist of the sacred books, and when the prefect Arrianus demanded that he surrender the Scriptures for burning he answered that he would as soon give up his own children. Blinded with red-hot irons and hung head downward, he was not broken; and when the prefect summoned his bride in the hope that a girl of twenty days' marriage would plead him into apostasy, Maura was instead won over to her husband's confession and declared herself ready to die with him. She was scalped, her fingers were cut off, and she was plunged in boiling water; and at the last the two were crucified facing one another and hung on their crosses for nine days, giving up their souls on the tenth. Maura is the patroness of Lefkada — the island the Venetians called Santa Maura after her.
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Diodorus and Rhodopianus
Diodorus and Rhodopianus were deacons of the church of Aphrodisias in Caria, on the south-western coastlands of Asia Minor, who were stoned to death by their own townspeople in the persecution of Diocletian, about the year 302. The synaxarion notice is short and gives no dialogue and no magistrate: the two were known in the city as Christians and as preachers of Christ among the pagans, were seized by the soldiery, endured insults and scourging, and were finally killed with stones — the mob's death rather than the executioner's, and one of the few martyrdoms by stoning in the Byzantine calendar after the age of the Apostles. The Greek books keep them on May 3 and the Slavonic books and the OCA on April 29; this entry, following the Greek placement, is primary on May 3 and secondary on April 29.
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Luke of Steiris
Luke of Steiris (c. 896 – c. 953), called the Younger and Luke of Hellas, was the most beloved Greek ascetic-saint of the tenth century and one of the great wonderworkers of the Byzantine world. Born of poor Phocian farmers who had fled the Arab raids on Aegina, he gave himself from childhood to prayer, fasting, and an almost reckless charity, and left the world young to live as a monk and hermit in the mountains of central Greece. Driven from place to place by war, he settled at last at Steiris in Phocis, where a community gathered around him. He was famed for healings, for the reading of hearts, for the gift of prophecy — most celebrated of all his foretelling that Crete would be recovered from the Saracens, which came to pass under Nikephoros Phokas eight years after his death — and, the tradition says, for being lifted from the ground in prayer. He reposed on February 7. Over his tomb rose the monastery of Hosios Loukas, one of the supreme monuments of Byzantine art, where his myrrh-flowing relics rest to this day.
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Peter of Argos
Peter (c. 855 – c. 922) was bishop of Argos and Nauplion in the Peloponnese, and is remembered in the Greek Church chiefly as the merciful hierarch: a monk of Constantinople from a family in which all five children took the habit, who twice refused a bishopric and accepted the third call only under compulsion, and who then spent some thirty years feeding a province through famine, ransoming captives from the Saracen raiders of Crete, and healing the sick. The Peloponnese of his episcopate was a frontier under attack, and his charity has the shape of that emergency: the Life by Theodore of Nicaea makes the miracle for which he is best known the flour and grain that would not run out while the queues of the hungry lasted. He wrote homilies, of which some seven survive; he foretold the day of his death and reposed at about seventy; and in 1421 his relics were carried to Nauplion, whence they exuded myrrh. He is titled ὁ Θαυματουργός, the Wonderworker, and is the patron of Argos and of Nauplion.
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Theodosius of the Kiev Caves
Theodosius (Feodosy Pechersky, †3 May 1074) is the father of Russian monasticism: the second founder, with Antony, of the Kiev Caves monastery, and the man who turned a company of hermits in a hillside burrow into a cenobium governed by a written rule. Born at Vasilev near Kiev and raised at Kursk, he baked the prosphora for his village church as a boy against his mother's violent opposition, escaped to Kiev in his twenties, and was received by Antony into the cave above the Dnieper and tonsured by Nicon. As abbot he procured a copy of the typikon of the Studion monastery at Constantinople and imposed it on the brotherhood — common table, common property, unbroken obedience — so that the Caves became the mother and model of every monastery in the land of Rus'. He raised the community from a handful to a hundred, built the wooden and then began the great stone church of the Dormition, gave a tenth of the monastery's income to the poor and maintained a hospice for the sick and the mutilated, sent a cartload of bread each week to the prisoners, and rebuked the Grand Prince Svyatoslav to his face for usurping his brother's throne. His Life, written by Nestor the Chronicler, is one of the founding works of Slavonic literature; his relics were uncovered on 14 August 1091, and in 1108 he became the first monastic saint of Rus' to be formally canonised. Not to be confused with any of the six other saints named Theodosius already in this corpus, and above all not with Theodosius the Cenobiarch (†529), the founder of the coenobia of the Judaean desert. See Disputed questions below.
British Isles and Ireland
- St. Conleth the bishop (519)
- St. Scannal, missionary (563)
- St. Aldwyn, abbot of Partney (8th C)
Troparia & kontakia
Apolytikion — Tone 3
An unbreakable rock of the Church, and the best of shepherds for the city of Argos, hast thou been shown to be, O all-praised hierarch…
Apolytikion — Tone 4
As a pair yoked together and a wondrous team, O all-wise Timothy and Maura, bride of Christ, ye contended in godly manner; for scorning the vanity of the idols, ye were made conformable to the sufferings of the Lord, and were stretched out together upon the cross. Wherefore ye have received glory that fadeth not, and cease not to intercede for our souls.
Kontakion — Tone 4
Gloriously didst thou bear the name of the Chief of the wise Apostles, O father Peter…
Kontakion — Tone 3
Let us honour today the star of Rus', which rose in the east and came unto the west, enriching all this land with miracles and with good things, and founding for us the rule and the order of the monastic life: the blessed Theodosius. Him the monastery of the Caves honoureth, and with the brethren we cry aloud: Rejoice, O father, boast of the monks!
Kontakion — Tone 4
Having borne torments of every kind and received your crowns from God, intercede for us with the Lord, O holy martyrs, that He may grant remission of sins to us who keep your all-sacred memory.
Troparion — Tone 4 (common of two martyrs)
Thy martyrs Diodorus and Rhodopianus, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength, they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.
Troparion — Tone 1
The glory of Hellas and the boast of the venerable, the luminary of Steiris and its holy dweller — Luke the God-bearer — let us honour with piety in songs and hymns; for he poureth forth healings upon those who draw near to him in faith and cry: Glory to Christ who hath glorified thee; glory to him who hath made thee wondrous; glory to him who through thee worketh healings for all.
Troparion — Tone 4 (common of a hierarch)
O God of our fathers, who ever dealest with us according to Thy gentleness: take not Thy mercy from us, but by the intercessions of Thy hierarch Peter guide our life in peace.
Troparion — Tone 8
Raised up unto virtue, and loving the monastic life from thy childhood, thou didst valiantly attain unto thy desire and didst make thy dwelling in a cave, adorning thy life with fasting and with purity; and abiding in prayer as one without a body, thou didst shine forth in the land of Rus' as a radiant beacon, O venerable father Theodosius. Pray thou unto Christ God that our souls may be saved.
Readings
Vespers
Wisdom of Solomon 5.15-6.3
15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High. 16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them. 17He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies. 18He shall put on righteousness as a breastplate, and true judgment instead of an helmet. 19He shall take holiness for an invincible shield. 20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise. 21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark. 22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them. 23Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty. 1Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth. 2Give ear, ye that rule the people, and glory in the multitude of nations. 3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.
Wisdom of Solomon 3.1-9
1But the souls of the righteous are in the hand of God, and there shall no torment touch them. 2In the sight of the unwise they seemed to die: and their departure is taken for misery, 3And their going from us to be utter destruction: but they are in peace. 4For though they be punished in the sight of men, yet is their hope full of immortality. 5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself. 6As gold in the furnace hath he tried them, and received them as a burnt offering. 7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble. 8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever. 9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he hath care for his elect.
Wisdom of Solomon 4.7-15
7But though the righteous be prevented with death, yet shall he be in rest. 8For honourable age is not that which standeth in length of time, nor that is measured by number of years. 9But wisdom is the gray hair unto men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. 12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind. 13He, being made perfect in a short time, fulfilled a long time: 14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.
Vespers Gospel
John 20.19-25
19Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 20And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. 21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. 24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Matins Gospel
Luke 6.17-23
17And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18And they that were vexed with unclean spirits: and they were healed. 19And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. 20And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. 23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Epistle
Acts 1.12-17, 21-26
12Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey. 13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. 14These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. 15And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) 16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. 17For he was numbered with us, and had obtained part of this ministry. 21Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, 22Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. 23And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. 24And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, 25That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. 26And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
Hebrews 13.7-16 (St Theodosius)
7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. 8Jesus Christ the same yesterday, and to day, and for ever. 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. 10We have an altar, whereof they have no right to eat which serve the tabernacle. 11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. 12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. 13Let us go forth therefore unto him without the camp, bearing his reproach. 14For here have we no continuing city, but we seek one to come. 15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. 16But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Gospel
John 1.18-28
18No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. 19And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? 20And he confessed, and denied not; but confessed, I am not the Christ. 21And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. 22Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? 23He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. 24And they which were sent were of the Pharisees. 25And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? 26John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 27He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose. 28These things were done in Bethabara beyond Jordan, where John was baptizing.
Matthew 11.27-30 (St Theodosius)
27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. 28Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30For my yoke is easy, and my burden is light.
Cross Procession
Matthew 28.1-20 (1st Reading)
1In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. 3His countenance was like lightning, and his raiment white as snow: 4And for fear of him the keepers did shake, and became as dead men. 5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. 6He is not here: for he is risen, as he said. Come, see the place where the Lord lay. 7And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you. 8And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word. 9And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. 10Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me. 11Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. 12And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, 13Saying, Say ye, His disciples came by night, and stole him away while we slept. 14And if this come to the governor’s ears, we will persuade him, and secure you. 15So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. 16Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. 17And when they saw him, they worshipped him: but some doubted. 18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Mark 16.1-8 (2nd Reading)
1And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. 2And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. 3And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? 4And when they looked, they saw that the stone was rolled away: for it was very great. 5And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. 6And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. 7But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. 8And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
Luke 24.1-12 (3rd Reading)
1Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2And they found the stone rolled away from the sepulchre. 3And they entered in, and found not the body of the Lord Jesus. 4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, 7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. 8And they remembered his words, 9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. 10It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 11And their words seemed to them as idle tales, and they believed them not. 12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
John 20.1-10 (4th Reading)
1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. 3Peter therefore went forth, and that other disciple, and came to the sepulchre. 4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. 5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. 6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, 7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. 8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. 9For as yet they knew not the scripture, that he must rise again from the dead. 10Then the disciples went away again unto their own home.
Luke 24.36-53 (5th Reading)
36And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37But they were terrified and affrighted, and supposed that they had seen a spirit. 38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40And when he had thus spoken, he shewed them his hands and his feet. 41And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42And they gave him a piece of a broiled fish, and of an honeycomb. 43And he took it, and did eat before them. 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45Then opened he their understanding, that they might understand the scriptures, 46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48And ye are witnesses of these things. 49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. 50And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. 51And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. 52And they worshipped him, and returned to Jerusalem with great joy: 53And were continually in the temple, praising and blessing God. Amen.