Monday 27 September 2027
Martyr Callistratus and Companions; Ven. Sabbatius of Solovetsk
Monday of the 15th week after Pentecost
Saints commemorated
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Saint of the day
Martyr Callistratus and Companions
Callistratus (†c. 304) is the chief martyr of September 27: a Roman soldier of Carthaginian and Christian descent whose secret night prayers betrayed him to his commander in the Diocletianic persecution. Sewn into a sack and cast into the sea, he was delivered when the sack tore open on a rock and, the passio relates, was borne to land by dolphins — a wonder that converted forty-nine soldiers of his cohort. Imprisoned and tortured with them, he catechised his converts until all fifty were cut down by the sword at night. The company is commemorated together, and a church later rose over the place of their suffering, as Callistratus had foretold.
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Saint of the day
Ven. Sabbatius of Solovetsk
Sabbatius of Solovki (†1435) was the first hermit of the Solovki islands in the White Sea and, with Herman and Zosimas, is venerated as a founder of the great Solovetsky monastery, the fortress of monasticism in the Russian far north. A monk of the White Lake monastery of Cyril and then of Valaam on Lake Ladoga, he twice fled the esteem of the brethren, and in old age crossed the harsh sea with the hermit Herman to settle the uninhabited island. After six years of struggle there he reposed on September 27, 1435, at a chapel on the river Vyg, having sought out the Holy Mysteries in his last days; his relics were later carried to the monastery his successors built.
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Holy Apostles Mark, Aristarchus and Zenas of the Seventy
Aristarchus of the Seventy was a Macedonian of Thessalonica and one of the most constant companions of the apostle Paul: seized by the Ephesus mob in the riot of the silversmiths, he accompanied Paul through Greece and to Jerusalem, sailed with him on the prisoner's voyage to Rome, and is greeted in the epistles as Paul's "fellow prisoner" and "fellow worker." The Byzantine tradition numbers him among the Seventy and makes him bishop of Apamea in Syria; the tradition of his April feast holds that he was beheaded at Rome under Nero, at the time of Paul's own martyrdom. He is commemorated on September 27 with the apostles Mark and Zenas, on April 15 with Pudens and Trophimus, and with all the Seventy on January 4.
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Holy New Martyr Aquilina (1764)
Aquilina of Zagliveri (c. 1746–1764) is one of the virgin new-martyrs of the Ottoman period: a girl of the village of Zagliveri near Thessalonica whose father, having killed a Turkish neighbour in a quarrel, escaped execution by accepting Islam, while her mother raised her secretly in the faith of Christ. Pressed at eighteen to follow her father's conversion, she refused before the judge with the confession that she would never deny Christ, was beaten with rods in repeated sessions until her body was broken, and died of her wounds on September 27, 1764, at the age of about eighteen. She is commemorated on the day of her death.
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Epicharis of Rome
Epicharis (†c. 300) was a Christian woman of Rome — the synaxarion tradition styles her the wife of a senator — martyred in the reign of Diocletian. Arrested by the prefect Caesarius and confessing Christ with courage, she was hung up and her body raked with iron hooks and beaten; her torturers, the account relates, were struck down by an angel of the Lord at her prayer, and she was finally beheaded. Her commemoration on September 27 stands in the Synaxarion of Constantinople and the received Menaion beside that of the martyr Callistratus and his company.
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John Mark of the Seventy
The apostle Mark of the Seventy, "also called John" — the John Mark of the Acts of the Apostles — was a Jerusalem Christian of the first generation, in whose mother Mary's house the Church gathered, and an early companion of Barnabas and Paul on their missionary journeys. The Byzantine tradition numbers him among the Seventy and makes him bishop of Byblos in Phoenicia, where such grace attended him that, like Peter's, his very shadow healed the sick. He is commemorated on September 27 with the apostles Aristarchus and Zenas, and with all the Seventy on January 4. The synaxaria distinguish him from Mark the Evangelist and from Mark the cousin of Barnabas, though the three are tangled in both tradition and scholarship.
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Zenas of the Seventy
Zenas of the Seventy, called "the lawyer," is known from a single verse of the New Testament: Paul's charge to Titus to "send Zenas the lawyer and Apollos on their journey with haste, that they lack nothing" (Titus 3:13). The title marks him as a learned man — trained either in Jewish law or in Roman jurisprudence — and the tradition assigns him the conduct of juridical matters in the affairs of the church. The Byzantine calendar numbers him among the Seventy and makes him bishop of Diospolis, the ancient Lydda in Palestine. He is commemorated on September 27 with the apostles Mark and Aristarchus, and with all the Seventy on January 4.
British Isles and Ireland
- St. Barrog, Hermit of Barry (6th C)
- St. Sigebert, King of the East Angles and Martyr (635)
Troparia & kontakia
Kontakion — Tone 4
Like a great star hast thou shone upon the world, spreading abroad to all the rays of thy contests and of thy wonders, for them that cry: Rejoice, O Callistratus, glory of the martyrs.
Kontakion — Tone 2
Fleeing the tumult of this life, thou didst make thy dwelling on an island of the sea, O wise one; and taking thy cross thou didst follow Christ, in prayers and vigils and fastings wearing down thy flesh with hard discipline. Wherefore thou wast the adornment of the venerable; and so with love we keep thy memory, O venerable Sabbatius: pray without ceasing to Christ God for us all.
Troparion — Tone 4
Thy lamb Aquilina, O Jesus, crieth with a great voice: Thee, my Bridegroom, do I love, and seeking thee I contend, and am crucified and buried with thee in thy baptism; I suffer for thy sake, that I may reign with thee, and I die for thee, that I may live in thee. Receive me then as a spotless sacrifice, slain with longing for thee. By her intercessions, as thou art merciful, save our souls.
Troparion — Tone 3
Holy Apostles, intercede with the merciful God, that he may grant our souls forgiveness of offences.
Troparion — Tone 4
Thy martyrs, O Lord, in their contest received incorruptible crowns from thee, our God; for possessing thy strength they cast down the tyrants and shattered the powerless insolence of the demons. By their intercessions, O Christ God, save our souls.
Troparion — Tone 4
Thy lamb Epicharis, O Jesus, crieth with a great voice: Thee, my Bridegroom, do I love, and seeking thee I contend, and am crucified and buried with thee in thy baptism; I suffer for thy sake, that I may reign with thee, and I die for thee, that I may live in thee. Receive me then as a spotless sacrifice, slain with longing for thee. By her intercessions, as thou art merciful, save our souls.
Troparion — Tone 3
Holy Apostles, intercede with the merciful God, that he may grant our souls forgiveness of offences.
Troparion — Tone 3
Withdrawing from the world and making thy dwelling in the wilderness, thou didst strive with a good struggle — by suffering hardship, by watchfulness and by prayers; wherefore also after death thou pourest forth healings, O Sabbatius our father. Pray to Christ God that our souls may be saved.
Troparion — Tone 3
Holy Apostles, intercede with the merciful God, that he may grant our souls forgiveness of offences.
Readings
Epistle
Galatians 2.11-16
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. 13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. 14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? 15We who are Jews by nature, and not sinners of the Gentiles, 16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Gospel
Luke 4.37-44
38And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her. 39And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them. 40Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them. 41And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ. 42And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them. 43And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. 44And he preached in the synagogues of Galilee.