Friday 15 October 2027
Ven. Euthymius the New of Thessalonica
Friday of the 17th week after Pentecost
Saints commemorated
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Saint of the day
Ven. Euthymius the New of Thessalonica
Euthymius the New (c. 823–898), called also the Younger, was a Galatian soldier turned monk who became one of the first great ascetics of Mount Athos — a forerunner of the Holy Mountain's organised monasticism — and a stylite and spiritual father at Thessalonica. Leaving wife, infant daughter, and mother in secret, he passed fifteen years on Bithynian Olympus, took the great schema on Athos, kept three years of total silence in a cave, stood upon a pillar near Thessalonica, and in 863 founded the monastery of Peristerai east of the city, which he governed fourteen years while remaining, in humility, a deacon. He reposed on the island of Hiera by Athos on October 15, 898, and his relics were translated to Thessalonica, whose people count him among their own saints.
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Holy Hieromartyr Lucian, Presbyter of the Church of Antioch (312)
Lucian (c. 240–312) was a presbyter of Antioch, founder of the Antiochene school of biblical study and author of a critical recension of the Greek Bible whose text, through the church of Constantinople, underlies the Scriptures the Byzantine world has read ever since. Teacher of a generation of eastern bishops — among them Arius and the "Collucianists," a connection the tradition has weighed honestly against his sanctity — he was arrested in the last great persecution, made a celebrated defence of the faith before his judge at Nicomedia, celebrated the Eucharist on his own breast in prison, and died there of starvation on January 7, 312, answering every question with the words "I am a Christian." His body, cast into the sea, was borne ashore at Drepanum — the later Helenopolis — and John Chrysostom preached his festal encomium at Antioch. The Byzantine calendar keeps him on October 15.
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John of Suzdal
John (†1373) was the first bishop of the restored see of Suzdal and Nizhny Novgorod, consecrated about 1350, and is remembered as a hierarch of the poor: he pleaded with the princes to lighten the taxes of the destitute, built almshouses and hospices, and laboured to bring the pagan Mordvins of the Volga lands to Christ. The tradition tells that Prince Boris of Suzdal saw an angel serving with him at the Divine Liturgy, and that slanderers struck blind received their sight again by his prayer. When his diocese was joined to the metropolitan's jurisdiction he took the schema and withdrew to the Bogolyubovo monastery, where he died in peace; his relics rest in Suzdal, and miracles at his grave sealed his veneration as a wonderworker.
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Lucian of the Kiev Caves
Lucian was a priest-monk of the Kiev Caves monastery who suffered martyrdom under Batu Khan about the year 1243, in the devastation of Kiev that followed the Mongol storm of the city. Nothing more of his life is recorded: the whole of his transmitted history is the inscription on an ancient board bearing his icon, which names him a hieromartyr who suffered under Batu. His relics repose in the Far (Theodosius) Caves of the Lavra, and his memory is kept on October 15 — the feast of his patron, the hieromartyr Lucian of Antioch — and with the Far Caves fathers on August 28.
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Sabinus of Catania
Sabinus (†c. 760) was a bishop of Catania in Sicily who laid down his see for the wilderness: consecrated against his inclination, he soon withdrew into solitude, where his strict ascetic life was crowned with the gifts of wonderworking and discernment. The Byzantine synaxarion honours him among the venerable rather than simply among the hierarchs — "having lived well a life equal to the angels," its verses say, "in death he was joined to the choir of the angels" — and his memory is kept on October 15, in the Greek East as in the Latin West.
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Sarbelus of Edessa
Sarbelus (Syriac Sharbil) was the chief pagan priest of Edessa in Mesopotamia under the emperor Trajan (98–117), converted to Christ with his sister Bebaia by Barsimaeus, bishop of Edessa. Renouncing the idols whose most honoured servant he had been, he was arrested, subjected to prolonged and savage tortures, and put to death, his sister receiving the crown of martyrdom with him. He is commemorated on September 5, and again with Bebaia on October 15 and with Barsimaeus on January 29.
British Isles and Ireland
- St. Thecla of Wimborne, abbess and missionary (786)
Troparia & kontakia
Kontakion — Tone 2
Passing dry-shod over the multitude of the waves, thou didst mightily drown the bodiless foes in the streams of thy tears, O God-wise and venerable Euthymius; and having received the gift of wonders, thou healest every passion: pray without ceasing for us all.
Kontakion — Tone 8
By God-wise teaching and holy living thou didst shine as a lamp in the Church of God; wherefore thou wast counted worthy of divine protection, when the eyes of the evil-minded slanderers were darkened, and by thy prayer thou madest them to see again, and didst return to thy city and well shepherd the flock of reason-endowed sheep: help us also, their children, by thy prayers, O John, hierarch of Christ.
Kontakion
Him who first shone bright in ascesis, and the second time was made radiant in contest, let us all gloriously honour with our songs — Lucian, a lamp most brilliant — for he intercedeth unceasingly for us all.
Kontakion — Tone 4
Having lived piously in priesthood and in monasticism, and passed along the path of martyrdom, thou didst put to shame the tormentor and the hosts of the demons; wherefore, honouring thee, we cry to thee: deliver us ever from misfortunes by thy prayers, O Lucian our father.
Magnification
We bless thee, O venerable Father Euthymius, and we honour thy holy memory, instructor of monks and converser with angels.
Magnification
We magnify thee, O Hieromartyr Lucian, and we honour thy holy memory, for thou prayest for us to Christ our God.
Stichera
The bosom of the sea received thee, O Lucian, and after thirty days gave thee back to the dry land, as of old the beast by its ministry rendered Jonah, unto a burial honoured of God and a divine well-spring of healings, O first-fruits of the martyrs and firm foundation of the Church; wherefore we honour thee, intercessor for our souls.
Troparion — Tone 8
In thee, O Father, that which is according to the image was preserved exactly: for taking up the cross, thou didst follow Christ, and by thy deeds didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal; wherefore thy spirit rejoiceth with the angels, O venerable Euthymius.
Troparion — Tone 8
Instructor of Orthodoxy, teacher of piety and purity, most radiant lamp of Suzdal, God-inspired adornment of hierarchs, O wise John: by thy teaching thou didst enlighten thy flock; O blessed hierarch, pray to Christ God that our souls may be saved.
Troparion — Tone 4
By the abstinence of thy fasting and the blood of thy martyrdom thou didst obtain a crown unfading, O Hieromartyr Lucian, boast of Antioch: pray to Christ God for us who keep thy holy memory.
Troparion — Tone 4
Becoming a partaker of the ways of the Apostles and a successor of their thrones, thou didst find thy deeds, O God-inspired one, a passage to divine vision; wherefore, rightly dividing the word of truth, thou didst also suffer for the faith even unto blood, O Hieromartyr Lucian: intercede with Christ God that our souls may be saved.
Troparion — Tone 4 (from the common of a hierarch)
A rule of faith and an image of meekness, a teacher of temperance did thy deeds show thee forth to thy flock; therefore didst thou acquire by humility the things on high, by poverty the things that are rich: O Father and Hierarch Sabinus, intercede with Christ God that our souls may be saved.
Troparion — Tone 4 (from the common of martyrs)
Thy martyr, O Lord, in his contest received an incorruptible crown from Thee, our God; for possessing Thy strength he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.
Readings
Epistle
Ephesians 4.17-25
17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. 20But ye have not so learned Christ; 21If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: 22That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23And be renewed in the spirit of your mind; 24And that ye put on the new man, which after God is created in righteousness and true holiness. 25Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Gospel
Luke 9.12-18
12And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place. 13But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people. 14For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company. 15And they did so, and made them all sit down. 16Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. 17And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets. 18And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?