Wednesday 17 November 2027

St Gregory the Wonderworker; Ven. Nikon of Radonezh

Wednesday of the 22nd week after Pentecost

Nativity Fast, day 3

Saints commemorated

  • Saint of the day

    St Gregory the Wonderworker

    Gregory the Wonderworker (c. 213 – c. 270), bishop of Neocaesarea in Pontus, was the great missionary hierarch of third-century Asia Minor and the most celebrated miracle-worker of the ante-Nicene Church, whose very epithet — Thaumaturgus, "the Wonderworker" — became his name. A pagan lawyer converted under Origen at Caesarea, he returned to his native city as its first bishop and, by preaching and by an unbroken chain of miracles, all but converted the whole region: tradition holds that he found seventeen Christians in Neocaesarea and left only seventeen pagans at his death. To him belongs the first recorded apparition of the Theotokos, who appeared with John the Theologian to give him a creed of the Holy Trinity, and the famous wonders of the moved mountain and the dried marsh.

  • Saint of the day

    Ven. Nikon of Radonezh

    Nikon of Radonezh (c. 1352–1426) was the disciple, chosen successor, and second abbot of the Trinity-Sergius Lavra, the foremost monastery of Russia. Called by his brethren a "zealot of obedience," he took up the governance of the community six months before the repose of its founder, Sergius of Radonezh, rebuilt it from the ashes after the Tatar raid of Edigei in 1408, uncovered the incorrupt relics of Sergius in 1422, and raised over his master's grave the stone Trinity Cathedral for which Andrei Rublev painted his icon of the Holy Trinity. He is venerated among the wonderworkers of Radonezh and commemorated on November 17.

  • Our Holy Father Longinus (4th or 5th c.)

  • Our Holy Mother Hilda, Abbess of Whitby (680)

  • Gennadius I of Constantinople

    Gennadius was Ecumenical Patriarch of Constantinople from 458 to 471, in the reign of Leo I the Great, in the difficult generation after Chalcedon when the settlement of 451 was being contested across the East. A learned exegete before he was a bishop — a commentator on Daniel, on Genesis and on the Pauline epistles, of the Antiochene school — he is remembered chiefly as a pastor and a disciplinarian of extraordinary mildness and extraordinary firmness together: he held a synod at Constantinople that condemned simony, refused to ordain any man who did not know the Psalter by heart, and left a reputation for gentleness that survives in the anecdotes John Moschus gathered a century and a half later. He received the Robe of the Theotokos into the shrine at Blachernae, climbed the ladder of Daniel the Stylite to ordain him priest on top of his pillar, and died in 471 having warned that the Church would be troubled after him — as, under his successor Acacius, it was.

  • Lazarus the Iconographer

    Lazarus the Iconographer (c. 810 – c. 857) was a monk, priest, and painter of holy images at Constantinople who confessed the veneration of icons through torture in the last iconoclast persecution. Under the emperor Theophilus his painting hands were seared with red-hot iron, and he was saved from death only by the intervention of the empress Theodora; after the restoration of the icons in 843 he returned to his art, and he died while returning from an embassy to Rome. He is honoured as one of the confessor-iconographers of the Triumph of Orthodoxy and is venerated as a patron of icon-painters.

Troparia & kontakia

Kontakion — Tone 4 (common of a hierarch)

Thou wast shown a shepherd of the flock of Christ, meek to the penitent and unbending to the corrupt, and thou didst drive the traffic in holy things from the sanctuary, O father Gennadius; wherefore we honour thee as a true hierarch of the Church of Christ.

Kontakion — Tone 2

Having received the power to work wonders, by fearful signs thou didst put the demons to flight and drive away the diseases of men, O all-wise Gregory; wherefore thou art named the Wonderworker, having taken thy title from thy deeds.

Troparion — Tone 4 (common of a hierarch)

O God of our fathers, who dealest with us ever according to thy gentleness: take not thy mercy from us, but by the prayers of thy hierarch Gennadius guide our life in peace.

Troparion — Tone 8

Vigilant in prayers and steadfast in the works of wonders, thou didst take thy very name from thy deeds; therefore intercede with Christ our God, O Father Gregory, to enlighten our souls, that we may never sleep unto death.

Troparion — Tone 8

In thee, O Father, was the image faithfully preserved: for taking up the Cross thou didst follow Christ, and by thy deeds didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal; therefore with the angels, O venerable Lazarus, thy spirit rejoices.

Troparion — Tone 1

A good zealot of obedience wast thou, O ever-memorable Nikon; taking up the staff of Sergius, thy shepherd and guide, thou didst tend well the flock entrusted to thee, and didst bring it unharmed after him to Christ the Shepherd. Entreat Him to grant us peace and great mercy.

Readings

Epistle

Colossians 3.17-4.1

17And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. 18Wives, submit yourselves unto your own husbands, as it is fit in the Lord. 19Husbands, love your wives, and be not bitter against them. 20Children, obey your parents in all things: for this is well pleasing unto the Lord. 21Fathers, provoke not your children to anger, lest they be discouraged. 22Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: 23And whatsoever ye do, do it heartily, as to the Lord, and not unto men; 24Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. 25But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons. 1Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

Gospel

Luke 15.1-10

1Then drew near unto him all the publicans and sinners for to hear him. 2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. 3And he spake this parable unto them, saying, 4What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? 5And when he hath found it, he layeth it on his shoulders, rejoicing. 6And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. 7I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. 8Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? 9And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. 10Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.