Tuesday 23 November 2027

Rt. Blv. Great Prince Alexander Nevsky

Tuesday of the 23rd week after Pentecost

Nativity Fast, day 9

Rt. Blv. Great Prince Alexander Nevsky

Saints commemorated

  • Saint of the day

    Alexander Nevsky

    Alexander Nevsky (1220–1263) was Prince of Novgorod and Great Prince of Vladimir, the pre-eminent prince-saint of medieval Russia. In an age when the Russian lands were crushed between the Mongol Horde from the east and the Catholic military orders from the west, he won two celebrated victories in defence of Orthodox Rus — over the Swedes on the River Neva in 1240 (whence his surname) and over the Teutonic Knights on the ice of Lake Peipus (Chudskoe) in 1242 — while by patient, self-abasing diplomacy with the khans he shielded his people from annihilation and preserved the freedom of the Church. Refusing union with Rome, he held Russia to Orthodoxy. He died returning from the Horde, having received the monastic schema as Alexis, and was glorified by the Church in 1547. He is commemorated on November 23.

  • Our Holy Father Amphilocus, Bishop of Iconium (395)

  • St Columban, Abbot of Luxeuil (615)

  • Amphilochius of Iconium

    Amphilochius of Iconium (c. 340–c. 394) was a bishop of the Cappadocian circle, kinsman of Gregory the Theologian and intimate friend of Basil the Great, who from about 373 governed the church of Iconium as the first metropolitan of the new province of Lycaonia. A trained rhetorician turned pastor, he took a leading part at the Second Ecumenical Council of Constantinople in 381 and was among the foremost defenders of the full divinity of the Holy Spirit against the Pneumatomachi (Macedonians); he also convened the Council of Side against the Messalians. Basil dedicated his treatise On the Holy Spirit to him. He is commemorated on November 23.

  • Gregory of Agrigentum

    Gregory of Agrigentum (Akragas) was a Sicilian-born bishop and biblical exegete of the sixth century, venerated as a hierarch and wonderworker. Born near Agrigentum of pious parents, he was drawn as a youth to Jerusalem, was tonsured a monk, and after years in Palestine, Constantinople and Rome was appointed by the Pope to the vacant see of his native city. There malicious clergy conspired against him, bribing a woman to accuse him of fornication; imprisoned and tried at Rome, he was vindicated when his prayer cast the demon out of his accuser, who confessed the plot. He governed his flock in peace to a serene old age and is commemorated on November 23.

  • Metrophanes of Voronezh

    Metrophanes of Voronezh (1623–1703), in the world Michael and in the schema Macarius, was the first bishop of the newly erected see of Voronezh and one of the most venerated Russian hierarchs of the age of Peter the Great. A parish priest until his widowhood, he became a monk at forty, rose through the abbacies of two monasteries, and in 1682 was consecrated for Voronezh, which he governed for twenty years — building churches, reforming his clergy, caring for the poor, and supporting Peter's shipbuilding at Voronezh for the Azov campaign, while fearlessly rebuking the tsar over the pagan statues at his court. He died in 1703, having taken the schema; Peter himself bore his coffin. His relics were found incorrupt and he was glorified in 1832. He is commemorated on November 23.

  • Sisinius of Cyzicus

    Sisinius of Cyzicus was a confessor and bishop of the early fourth century. During the persecution of Diocletian he was condemned to be dragged to death behind a horse through the streets, but survived the torture and lived on to shepherd the church of Cyzicus in Asia Minor; he reposed in peace about the year 325. He is commemorated on November 23.

  • Theodore of Antioch

    Theodore of Antioch was a young confessor of the reign of Julian the Apostate (361–363). A youth of about fifteen, he took part in returning the relics of the hieromartyr Babylas of Antioch from the grove of Daphne to the city, and for this he was arrested and cruelly tortured. Rejoicing under the torments and feeling no pain — an angel, he later said, stood by and eased his suffering — he so astonished his executioners that the emperor ordered him released. He lived on to a peaceful old age. Though the calendars style him "martyr," he did not die of his sufferings and is properly a confessor. He is commemorated on November 23.

British Isles and Ireland

  • St. Columbanus of Bobbio, abbot and missionary (615)
  • St. Polin, abbot of Whitland (6th C)

Troparia & kontakia

Kontakion — Tone 8

As a most radiant star we honour thee, who didst shine forth from the east and come unto the west; for thou dost enrich all this land with wonders and goodness, and dost enlighten those who with faith honour thy memory, O blessed Alexander. Therefore today we, thy people, keep the feast of thy repose. Pray for the salvation of thy fatherland and of all who draw near to the shrine of thy relics and who faithfully cry to thee: Rejoice, O confirmation of our city.

Kontakion — Tone 2

O divine thunder, O trumpet of the Spirit, planter of the faithful and axe that fells the heresies: O hierarch Amphilochius, greatest servant of the Trinity, ever standing among the angels, cease not to intercede for us all.

Kontakion — Tone 3

Like a great sun, with the dawning rays of thy wonders thou dost illumine the whole Church of God; by thine intercessions thou hast saved many people, and hast driven the evil-believing from thy flock. Therefore we honour thee, O God-minded father, wise Gregory.

Kontakion — Tone 8

Having subdued the body to the spirit by abstinence, and made thy soul equal to the angels, thou wast clothed in the hierarch's vesture as a crown of the priesthood; and now, standing before the Master of all, pray, O all-blessed Metrophanes, that our souls be granted peace and salvation.

Magnification

We magnify thee, O right-believing prince Alexander, and we honour thy holy repose, for now thou dost entreat for us Christ our God.

Troparion — Tone 4

As a most honoured branch of a godly root wast thou, O blessed Alexander; for Christ revealed thee as a divine treasure of the Russian land, a new wonderworker glorious and well-pleasing to God. And today, gathered in faith and love for thy memory, in psalms and hymns we rejoice and glorify the Lord, who gave thee the grace of healings. Entreat Him to save this city, that the realm of Russia may be pleasing to God, and that the sons of Russia may be saved.

Troparion — Tone 4

O God of our Fathers, who dealest with us ever according to Thy gentleness: take not Thy mercy from us, but by their supplications govern our life in peace.

Troparion — Tone 4

O God of our Fathers, who dealest with us ever according to Thy gentleness: take not Thy mercy from us, but by their supplications govern our life in peace.

Troparion — Tone 4

A rule of faith and an image of meekness, in word and in life wast thou to thy flock, O humble-minded father Metrophanes; therefore in the splendours of the saints thou hast shone brighter than the sun, adorned with the crown of incorruption and glory. Entreat Christ God that our land and thy city may be saved in peace.

Readings

Epistle

1 Thessalonians 1.6-10

6And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: 7So that ye were ensamples to all that believe in Macedonia and Achaia. 8For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing. 9For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; 10And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

Galatians 5.22-6.2 (St Alexander)

22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23Meekness, temperance: against such there is no law. 24And they that are Christ’s have crucified the flesh with the affections and lusts. 25If we live in the Spirit, let us also walk in the Spirit. 26Let us not be desirous of vain glory, provoking one another, envying one another. 1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. 2Bear ye one another’s burdens, and so fulfil the law of Christ.

Gospel

Luke 17.26-37

26And as it was in the days of Noe, so shall it be also in the days of the Son of man. 27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. 28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; 29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. 30Even thus shall it be in the day when the Son of man is revealed. 31In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. 32Remember Lot’s wife. 33Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. 34I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. 35Two women shall be grinding together; the one shall be taken, and the other left. 36Two men shall be in the field; the one shall be taken, and the other left. 37And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.

Matthew 11.27-30 (St Alexander)

27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. 28Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30For my yoke is easy, and my burden is light.