Friday 26 November 2027

Ven. Alypius the Stylite

Friday of the 23rd week after Pentecost

Nativity Fast, day 12

Saints commemorated

  • Saint of the day

    Ven. Alypius the Stylite

    Alypius the Stylite (c. 522–640) was the great pillar-saint of Adrianopolis in Paphlagonia, who is said to have stood upon his column for more than six decades until his repose at a very great age. A deacon of his native city, he founded a church over a haunted pagan burial-ground and there raised his pillar, driving off the demons of the place by his endurance and drawing to himself two monasteries — one of men, one of women — which he governed from the column. The foremost stylite of the middle Byzantine period, he continued in his own person the way of life inaugurated by Symeon the Stylite, and is commemorated on November 26 within the Nativity Fast.

  • Our Holy Father Innocent, Bishop of Irkutsk (1731)

    Innocent of Irkutsk (c. 1680–1731), in the world John Kulchitsky, was the first bishop of the Siberian see of Irkutsk and is honoured as a wonderworker and enlightener of Siberia. Educated at the Kiev Academy and appointed to lead the Russian ecclesiastical mission to Peking, he was refused entry by the Chinese and left to years of hardship and uncertainty on the Mongolian frontier; named bishop of Irkutsk in 1727, he governed his vast and impoverished diocese for barely four years, maintaining its schools and toiling amid extreme want until his early death. His incorrupt relics, discovered later in the century, made him the first canonised saint of Siberia; he is commemorated on November 26.

  • St Nikon Metanoite ("Repent!") (ca. 1000)

  • Holy New Martyr George of Chios (1897)

    George the Trophy-bearer (†303) is the most universally venerated of the martyrs of the East, honoured from Ethiopia to England as Μεγαλομάρτυς and Τροπαιοφόρος — "great-martyr" and "trophy-bearer," the soldier who carried off the prize. Born in Cappadocia of a martyred father and a Palestinian mother from Lydda, he rose young to the rank of comes in the guard of Diocletian, and when the persecuting edict was published at Nicomedia in 303 he gave away his goods, freed his slaves, and denounced the emperor's decree to his face before the council. There followed the long cycle of tortures for which his passion is famous — the spiked wheel, the pit of quicklime, the red-hot iron shoes, the poison of the magician Athanasius — through which the martyr was preserved, so that the sorcerer himself, and the Empress Alexandra, and many of the court confessed Christ. He was beheaded on 23 April 303 and buried at Lydda (Diospolis) in Palestine, where his shrine became one of the great pilgrimage places of Christendom. To him the later tradition attached the celebrated miracle of the dragon, and he is the patron of Georgia, England, Greece, Ethiopia, Portugal and Catalonia, of the city of Beirut and of Christian soldiers everywhere.

  • James the Hermit of Syria

    James the Hermit of Syria was a solitary of the fifth century who struggled on a mountain near Cyrrhus in northern Syria, a disciple of the great teacher of hermits Maron. Wearing iron chains, eating only after nightfall and praying without ceasing, he attained through these labours to a high measure of spiritual perfection, receiving from the Lord power over demons, the gift of healing, and even, it is said, the raising of the dead. He fell asleep in peace, and is commemorated on November 26.

  • Nikon Metanoeite

    Nikon Metanoeite (c. 930–998) — "Preach Repentance" — was the great missionary monk of the tenth-century Byzantine world, whose whole preaching was compressed into the one cry with which he opened every sermon, "Repent!" (μετανοεῖτε). Born in Pontus and tonsured at the monastery of the Golden Rock, he travelled through Armenia, Crete newly recovered from the Arabs, Euboea, Aegina and the whole Peloponnese, recalling Christians to the Church and confirming the faith. He settled at last at Lacedaemon (Sparta), where he built a church of Christ the Saviour and a monastery, and where his relics remained a source of healing. He is commemorated on November 26.

  • Stylianos of Paphlagonia

    Stylianos of Paphlagonia was a hermit of Asia Minor, honoured across the Orthodox world — and most warmly in the Greek tradition — as the patron and protector of children. Having given away the fortune he inherited from his parents, he became a monk and then withdrew to a cave in the wilderness, where his holiness drew the sick and the troubled to him for healing. The Lord granted him a special grace toward the young: mothers brought their ailing children to him and he cured them, and after his death the pious continued to invoke him for sick children and for the gift of offspring. He is commemorated on November 26.

Troparia & kontakia

Apolytikion — Tone 4

As the deliverer of captives and defender of the poor, physician of the sick and champion of kings, O Trophy-bearer and Great-martyr George, intercede with Christ God that our souls may be saved.

Kontakion — Tone 4

As a ground of the virtues and an adornment of ascetics, the Church glorifies thee this day and hymns thee, O Alypius; by thy prayers grant unto those who honour with longing thy noble deeds and thy struggles deliverance from grievous transgressions, O thou who art free of grief, true to thy very name.

Kontakion — Tone 4

Tilled by God, thou wast shown forth as the most honoured husbandman of true religion, gathering for thyself the sheaves of the virtues; for having sown in tears, thou reapest with rejoicing, and having contended even unto blood, thou hast won Christ. By thine intercessions, O holy one, thou grantest to all forgiveness of their offences.

Kontakion — Tone 4

Let us the faithful praise with love the shepherd who bears the name of innocence, the preacher of the faith among the Mongol peoples, the glory and adornment of the flock of Irkutsk; for he is the guardian of the Siberian land and an intercessor for our souls.

Kontakion — Tone 6

Imitating the angelic way of life, thou didst reckon the delights of the world as refuse, showing unto us the path of repentance, O God-bearing venerable Nikon. Therefore we honour thee, keeping now thy memory; for thou art truly a well-spring of healings.

Kontakion — Tone 4

From thy mother's womb wast thou sanctified, like the divine Samuel, O God-bearer, and in the ascetic life thou didst glorify Christ God; wherefore thou becamest a well-spring of healings and a holy guardian of children and of infants, for Christ, whom thou didst glorify from thy tender years, hath gloriously glorified thee, O Stylianos.

Troparion — Tone 1

Thou didst become a pillar of patience, O venerable one, rivalling the forefathers: Job in his sufferings, Joseph in his temptations, and the life of the bodiless powers while yet in the body. O Alypius our father, entreat Christ God that our souls may be saved.

Troparion — Tone 3

O most radiant lamp of the Church, who didst illumine this land with the rays of thy virtues, and by the many healings of those who come to thee in faith didst glorify God: we pray thee, O hierarch and father Innocent, guard this city by thy prayers from every evil and sorrow.

Troparion — Tone 3

Lacedaemon rejoiceth, possessing the sacred shrine of thy relics, which poureth forth fountains of healing and delivereth from every affliction all who run to thee in faith, O father. O venerable Nikon, entreat Christ God to grant us great mercy.

Troparion — Tone 3

A living pillar of self-restraint and an unshaken pillar of the Church didst thou become, O blessed Stylianos; for having from thy youth entrusted thyself to the Lord, thou wast shown to be a dwelling-place of the Spirit. O venerable father, entreat Christ God to grant us great mercy.

Readings

Epistle

1 Thessalonians 2.14-19

14For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: 15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: 16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. 17But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. 18Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. 19For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

Gospel

Luke 19.12-28

12He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. 13And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. 14But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. 15And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. 16Then came the first, saying, Lord, thy pound hath gained ten pounds. 17And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. 18And the second came, saying, Lord, thy pound hath gained five pounds. 19And he said likewise to him, Be thou also over five cities. 20And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: 21For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. 22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 23Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? 24And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. 25(And they said unto him, Lord, he hath ten pounds.) 26For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. 27But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. 28And when he had thus spoken, he went before, ascending up to Jerusalem.