Wednesday 12 January 2028
St Sava, Archbishop of Serbia
Wednesday of the 30th week after Pentecost
About Galaktotrophousa Icon of the Mother of God →
Saints commemorated
-
Saint of the day
St Sava, Archbishop of Serbia
-
Holy Martyr Tatiana (ca. 230)
Tatiana of Rome (died c. 226) was a noble Roman virgin and deaconess martyred under the emperor Alexander Severus. Daughter of a man who had thrice been consul and who raised her secretly in the faith, she consecrated her virginity to Christ and served the Church of Rome as a deaconess, tending the sick and the poor. Arrested in the persecution driven by the prefect Ulpian, she was subjected to a long sequence of tortures out of which the tradition tells its most vivid signs: the temple of Apollo into which she was led fell in ruin, the arena lion loosed upon her lay down and licked her feet, and several of her executioners, seeing her wounds healed and their own blows turned back upon them, confessed Christ and were themselves baptised in their blood. Beheaded with the sword — together, the account says, with her aged father — she became one of the best-loved virgin-martyrs of the Church, and in Russia the patroness of students, her feast kept as "Tatiana's Day" and bound to the founding of the University of Moscow.
-
Venerable Benedict Biscop, Abbot of Wearmouth (689-690)
-
Eupraxia of Tabenna
Eupraxia was a child of the senatorial nobility of Constantinople — daughter of Antigonus, a kinsman of the emperor Theodosius the Great — who was taken to Egypt at the age of seven, asked to be left in a women's monastery of the Thebaid near Tabennisi, and never came out again. Betrothed in infancy to a senator's son, she wrote to the emperor at the age of twelve to renounce the match and to ask that her whole inheritance be given to the poor and the churches, saying that she was already the bride of Christ. In the monastery she chose the lowest work of the house — the kitchen, the water, the sweeping — carried her fast from daily food to one meal a week, bore in silence the malice of an envious sister and a series of disfiguring accidents, and received before her death the gift of healing. She died aged about thirty, about the year 410–413, ten days after the abbess had seen her in a vision standing before the throne of God. Her Life is one of the most widely copied of the early Egyptian women's lives, and she is commemorated on July 25 with Olympias the Deaconess.
-
Euthasia
Euthasia (died c. 305) was a virgin-martyr commemorated on January 12, of whom the synaxaria preserve only the fact of her consecrated virginity and her death by the sword. The Greek books group her among the martyrs of the Diocletianic age, about the year 305.
-
Mertius of Mauretania
Mertius (died c. 305) was a soldier of the Roman army in Mauretania, in Roman Africa, martyred in the persecution of Diocletian. Commanded to sacrifice to the idols and refusing, he was given over to torture, which he bore without a sound; cast into prison, he died there of hunger and of the wounds of his torments. He is commemorated on January 12.
-
Peter Absolom
Peter Absolom (died c. 309–311) was a young Christian of Anea, near Eleutheropolis in Palestine, martyred by fire at Caesarea in the persecution of Diocletian and his successors — one of the Palestinian martyrs whose sufferings Eusebius of Caesarea witnessed and recorded. Renowned, the tradition says, for his bodily strength and his piety, he was seized, refused every inducement to deny Christ or even to make a token compliance, and was burned alive. He is commemorated on January 12.
Troparia & kontakia
Apolytikion — Tone 1
Venerating thy divine icon as the tabernacle of thy glory, O Virgin Milk-Giver, we glorify thee; for from it thou dost mystically pour forth the milk of immaterial gifts, and dost nourish the hearts and the souls of those who cry to thee in faith: Glory to thy magnificence, O pure one; glory to thy wonders; glory to thine unutterable goodness toward us.
Kontakion — Tone 2
Let us hymn her who as a mother gives suck, as to an infant, to Him who was ineffably born of her — the only Theotokos, who nourishes with milk Christ our God; for she delivers us from many dangers.
Kontakion — Tone 2
Despising the bridal chamber of earth and the wealth of thy fathers, thou wast betrothed to Christ alone, O all-blessed Eupraxia; and serving thy sisters in the lowest labours thou wast raised on high, and dost intercede unceasingly for us all.
Megalynarion
Come, brethren, let us venerate the sacred and honoured icon of the Milk-Giver; for it wells up the grace of ineffable compassion, and warms our hearts and our souls.
Synaxarion
A spiritual milk thou pourest forth, O thou who barest God: thy divine icon is the Milk-Giver.
Synaxarion
For the head of all-radiant Tatiana the sword wrought out a radiant crown. On the twelfth, the sword shore through Tatiana's neck.
Troparion — Tone 8 (common of a venerable woman)
In thee, O mother, was the divine image preserved unimpaired: for taking up the cross thou didst follow after Christ, and by thy deeds thou hast taught us to despise the flesh, which passeth away, and to care rather for the soul, a thing immortal. Wherefore, O venerable Eupraxia, thy spirit rejoiceth with the angels.
Troparion — Tone 4
Thy lamb Tatiana crieth unto Thee, O Jesus, with a loud voice: Thee, my Bridegroom, do I love, and seeking Thee I strive in contest; I am crucified and buried together with Thee in Thy baptism, and I suffer for Thy sake, that I may reign with Thee; I die for Thee, that I may live in Thee. Receive me then as a spotless sacrifice, offered unto Thee in love. By her prayers, O Merciful One, save Thou our souls.
Readings
Epistle
Hebrews 10.1-18
1For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 3But in those sacrifices there is a remembrance again made of sins every year. 4For it is not possible that the blood of bulls and of goats should take away sins. 5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6In burnt offerings and sacrifices for sin thou hast had no pleasure. 7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. 8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. 10By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13From henceforth expecting till his enemies be made his footstool. 14For by one offering he hath perfected for ever them that are sanctified. 15Whereof the Holy Ghost also is a witness to us: for after that he had said before, 16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17And their sins and iniquities will I remember no more. 18Now where remission of these is, there is no more offering for sin.
Gospel
Mark 8.30-34
30And he charged them that they should tell no man of him. 31And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. 32And he spake that saying openly. And Peter took him, and began to rebuke him. 33But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. 34And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.