Wednesday 10 May 2028
Midfeast of Pentecost; Apostle Simon the Zealot
Wednesday of the 4th Sunday of Pascha
Paschaltide, day 25 · 24 days since Pascha
Midfeast of Pentecost; Apostle Simon the Zealot
Saints commemorated
-
Saint of the day
Simon the Zealot
Simon the Zealot is the eleventh name in every apostolic list of the New Testament and one of the Twelve of whom the Gospels record nothing but the name. Matthew and Mark call him Σίμων ὁ Καναναῖος, the Cananaean; Luke and Acts call him Σίμων ὁ ζηλωτής, the Zealot — the same epithet, once in Aramaic and once in Greek. Byzantine tradition, reading "Cananaean" as "of Cana in Galilee," made him the bridegroom of the wedding at Cana who, seeing the water made wine, left his own marriage-feast to follow Christ, and derived his surname from the burning zeal with which he afterwards preached. The Greek synaxaria send him through Egypt, Cyrene, Libya and Mauretania and at last to Britain, where idolaters crucified him; the Latin books martyr him in Persia with Jude, sawn asunder; and the Abkhazians keep his grave on the Black Sea coast at Nikopsia. His feast is May 10, and he is numbered again in the Synaxis of the Twelve on June 30.
-
Holy Martyrs Alphaeus, Philadelphus and Cyprinus of Sicily (251)
Three brothers of a noble Italian house — Alphius, Philadelphus and Cyprian (called Cyrinus in the Latin books and Kyprinos in the Greek) — were, with a company of some twenty in all, put to death in the persecution of Decius, about the year 251. Sons of a governor named Vitalius from the Salentine country of southern Italy, they were catechised and baptised by the presbyter Onesimus, denounced, and sent as prisoners first to Rome and then, by way of Puteoli, into Sicily, where the governor Tertullus tried them at Lentini (the ancient Leontini). There Alphius had his tongue cut out and was beheaded, Philadelphus was roasted upon a red-hot gridiron, and Cyprian was fried in a great pan. Onesimus their teacher was crushed under a heavy stone at Rome, and Erasmus with fourteen others was beheaded there. The three brothers became the patrons of Lentini and of a wide belt of eastern Sicily, and their relics, long lost, were recovered at Lentini in 1517.
-
St Isidora the Fool of Tabenna (Egypt) (4th c.)
Isidora is the first fool-for-Christ whose story the Church records — a nun of the great Pachomian women's monastery at Tabennisi in the Egyptian Thebaid in the middle of the fourth century, who deliberately made herself despised. She wore a rag on her head instead of the monastic cowl, never sat at table but lived on the crumbs and the scourings of the pots, served four hundred sisters who mocked, struck and drenched her, and never in all those years spoke an idle or a resentful word. Her secret was disclosed by an angel to the hermit Piteroum, who was sent to the monastery to find "one wearing a crown upon her head" and holier than himself; and when the honour of the community turned upon her, she slipped away and was never found again. Her account, written by Palladius within living memory, is the foundation-text of the whole tradition of holy folly.
-
Blessed Thaïs (Taïsia) of Egypt (4th c.)
Thais — Taisia in the Slavonic books — was a well-born Egyptian girl left an orphan with a fortune, who spent the whole of it turning her house into a hospice for the monks of Scetis; and when her money was gone and the guests no longer came, she was left destitute, fell into bad company, and became a prostitute. The fathers of the desert sent John the Dwarf (Kolobos) to her. He sat down in her house and wept, and when she asked why, said, "I see Satan playing in your face." She asked whether there was repentance for her; and at his one word she rose and walked out into the desert without even stopping to set her house in order. That night, on a bed of sand which the old man had marked with the sign of the cross, she died — and John saw a shining road let down from heaven and the angels carrying up her soul, and was told that one hour of her repentance, made with the whole heart, had been accepted above the long penance of others. Her memory is kept on May 10.
-
Laurence of Pelion
The Greek books of May 10 carry, after the Apostle Simon and the martyrs of Lentini, a notice of five words: "Our venerable father Laurence was perfected in peace." Modern Greek usage, and the Metropolis of Demetrias in whose territory his memory is kept, identify this Laurence with the fourteenth-century monk who left the Great Lavra on Athos when teaching he judged heretical spread there, came to Magnesia, and founded on the eastern slope of Mount Pelion above Volos the monastery from which the village of Agios Lavrentios still takes its name — its church completed in 1378 with a chrysobull and money from the emperor Alexios Komnenos — and afterwards a skete of the Transfiguration and the Prophet Elias, which drew learned monks to the mountain. He reposed in peace in great age. Whether the ancient bare notice was originally written of this man is not certain, and the entry says so.
-
Simon of Vladimir
Simon (†1226) was a monk of the Kiev Caves who became abbot of the Nativity monastery at Vladimir and, in 1214, the first bishop of the newly separated see of Vladimir-on-the- Klyazma and Suzdal, appointed by the Grand Prince George Vsevolodovich and consecrated by the Metropolitan Matthew of Kiev. He governed the young diocese for twelve years, consecrating its churches, and is remembered above all as one of the authors of the Kiev Caves Paterikon: his narratives of the wonders of the Caves fathers, and the long epistle to the monk Polycarp which stands at the head of the collection, gave the Russian Church one of its classic monastic books and its most famous protest against ambition for office. He took the great schema before his death, and though buried at Vladimir his relics were carried, according to his own wish, to the Near (Antoniev) Caves at Kiev, where they rest. His memory is kept on May 10.
British Isles and Ireland
- St. Comgall, abbot of Bangor, ‘Father of Monks’ (c.601)
- St. Conleth, monk and hermit (520)
- St. Cathal, bishop of Taranto (7th C)
Troparia & kontakia
Apolytikion — Tone 4 (common of several martyrs)
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee our God; for possessing Thy strength, they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions, O Christ God, save our souls.
Apolytikion — Tone 3
Holy Apostle Simon, intercede with the merciful God, that He grant unto our souls forgiveness of offences.
Kontakion — Tone 2
Let us praise in hymns the great Simon, who set the sure teachings of wisdom in the souls of the pious; for he stands now before the throne of glory and rejoices with all the bodiless hosts, unceasingly interceding for our souls.
Synaxarion
Philadelphus, brother-loving, by the sword found with his brothers the divine crown.
Synaxarion
Well may Simon say this to Thee, O Christ: zealous for Thy Passion, I endure the passion of the Cross. On the tenth, great-souled Simon was stretched upon the tree.
Troparion — Tone 8 (common of a venerable woman)
In thee, O Mother, was the divine image kept secure; for taking up thy cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore doth thy spirit, O venerable Isidora, rejoice together with the angels.
Troparion — Tone 8 (common of a venerable father)
In thee, O father, was the divine image kept secure; for taking up thy cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore doth thy spirit, O venerable Laurence, rejoice together with the angels.
Troparion — Tone 4 (common of a hierarch)
O God of our fathers, who dealest with us ever according to Thy gentleness: take not Thy mercy from us, but by the prayers of Thy hierarch Simon guide our life in peace.
Troparion — Tone 8 (common of a venerable woman)
In thee, O Mother, was the divine image kept secure; for taking up thy cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore doth thy spirit, O blessed Thais, rejoice together with the angels.
Readings
Vespers
Composite 19 - Micah 4.2-3, 5; 6.2-5, 8; 5.4, 5
1Thus says the Lord: From Sion will come forth the Law and the Word of the Lord from Jerusalem. And he will judge among many peoples and rebuke mighty nations in a distant land. For all the peoples will walk, each its own way, while we will walk in the name of the Lord our God for ever. Thus says the Lord Almighty: Listen hills and valleys, foundations of the earth, because the Lord has a controversy with his people; for he will dispute with Israel, saying, ‘My people, what have I done to you? Or how have I grieved you? Or how have I troubled you? Answer me. For I brought you up out of the land of Egypt, and rescued you from the house of slavery, and sent Moses and Aaron before your face. My people, what have your enemies planned against you? Was it not told you, O man, what is good? And what does the Lord seek from you, except to execute judgement, and to love mercy and to be ready to walk with the Lord your God?’ Therefore the Lord will be magnified in strength, and will shepherd his flock in peace, to the extremities of the earth.
Composite 20 - Isaiah 55.1; 12.3-4; 55.2-13
1Thus says the Lord: You who thirst, go to the water; and all who have no money, go, buy and eat and drink wine and fat without money or price. For thus says the Lord Almighty to you: My people, draw water with joy from the springs of salvation. And you will say in that day: Praise the Lord, cry his name aloud, declare his glory among the nations, call to mind that his name has been exalted. My people, hear me, and eat good things, and your soul will delight in good things. Attend with your ears and follow my ways. Listen to me and your soul will live among good things. And I will make an eternal covenant with you, and you will call upon me. And when you draw near me, let the impious abandon his ways, and the lawless man his plans; and turn back to me and I will have mercy on you and forgive your sins. For your plans are not as my plans, says the Lord; but as heaven is distant from the earth, so is my way distant from your ways, and your thoughts from my mind. For as rain or snow would come down from heaven and not return there, until it had soaked the earth, and it bring forth and bud and give seed to the sower, and bread for food, so shall my word be, which once it has come from my mouth will not return there until it has accomplished all that I willed; and I will make my ways and my commands succeed. For you will go out with joy, and be taught with gladness; for the mountains and hills will exult as they receive you with joy; and all the trees of the field will clap with their branches; and instead of the briar shall come up the cypress; instead of the nettle shall come up the myrtle; and the Lord shall be for a name and for an eternal sign, says the Lord God, the Holy One of Israel.
Proverbs 9.1-11
1Wisdom hath builded her house, she hath hewn out her seven pillars: 2She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. 3She hath sent forth her maidens: she crieth upon the highest places of the city, 4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, 5Come, eat of my bread, and drink of the wine which I have mingled. 6Forsake the foolish, and live; and go in the way of understanding. 7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. 8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. 9Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. 10The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. 11For by me thy days shall be multiplied, and the years of thy life shall be increased.
1 John 3.21-4.6
21Beloved, if our heart condemn us not, then have we confidence toward God. 22And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 23And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 24And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us. 1Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5They are of the world: therefore speak they of the world, and the world heareth them. 6We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
1 John 4.11-16
11Beloved, if God so loved us, we ought also to love one another. 12No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. 13Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 14And we have seen and do testify that the Father sent the Son to be the Saviour of the world. 15Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 16And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
1 John 4.20-5.5
20If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21And this commandment have we from him, That he who loveth God love his brother also. 1Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2By this we know that we love the children of God, when we love God, and keep his commandments. 3For this is the love of God, that we keep his commandments: and his commandments are not grievous. 4For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
Matins Gospel
John 21.15-25
15So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 16He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. 17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. 18Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. 19This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. 20Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? 21Peter seeing him saith to Jesus, Lord, and what shall this man do? 22Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. 23Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee? 24This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. 25And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
Epistle
Acts 14.6-18
6They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about: 7And there they preached the gospel. 8And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked: 9The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed, 10Said with a loud voice, Stand upright on thy feet. And he leaped and walked. 11And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. 12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. 13Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. 14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, 15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: 16Who in times past suffered all nations to walk in their own ways. 17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. 18And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
1 Corinthians 4.9-16 (St Simeon)
9For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. 10We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. 11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; 12And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: 13Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day. 14I write not these things to shame you, but as my beloved sons I warn you. 15For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. 16Wherefore I beseech you, be ye followers of me.
Hebrews 2.11-18 (Blessing of Waters)
11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. 13And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15And deliver them who through fear of death were all their lifetime subject to bondage. 16For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Gospel
John 7.14-30
14Now about the midst of the feast Jesus went up into the temple, and taught. 15And the Jews marvelled, saying, How knoweth this man letters, having never learned? 16Jesus answered them, and said, My doctrine is not mine, but his that sent me. 17If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. 18He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. 19Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? 20The people answered and said, Thou hast a devil: who goeth about to kill thee? 21Jesus answered and said unto them, I have done one work, and ye all marvel. 22Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. 23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24Judge not according to the appearance, but judge righteous judgment. 25Then said some of them of Jerusalem, Is not this he, whom they seek to kill? 26But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? 27Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is. 28Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29But I know him: for I am from him, and he hath sent me. 30Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
Matthew 13.54-58 (St Simeon)
54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? 55Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? 56And his sisters, are they not all with us? Whence then hath this man all these things? 57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. 58And he did not many mighty works there because of their unbelief.
John 5.1-4 (Blessing of Waters)
1After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. 3In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.