Great Lent, day 26 · 23 days until Pascha
Saints commemorated
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Saint of the day
Martyr Sabinas of Egypt
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Our Holy Father Christodoulos, Wonderworker of Patmos (1111)
Christodoulos (c. 1020 – 1093), baptised John, was a Byzantine monk and abbot of the eleventh century and the founder of one of the great houses of Aegean monasticism, the Monastery of Saint John the Theologian on Patmos. Formed in the ascetic tradition of Mount Olympus in Bithynia, the Lavra of Saint Sabbas in Palestine, and above all Mount Latros in Caria — where he became the superior of its monks — he was driven westward through the islands by the Seljuk Turkish advance. In 1088 the emperor Alexios I Komnenos, by a golden bull, granted him the deserted island of Patmos, where the Apostle John had received the Revelation, in exchange for his lands on Kos; there Christodoulos built and fortified his monastery and gave it the rule (Hypotyposis) that still governs it. A fresh Turkish raid drove him at the last to Euboea, where he wrote his Testament and reposed on March 16, 1093. His relics were carried back to Patmos, where they remain incorrupt and work wonders, and he is honoured as the Wonderworker of Patmos.
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Holy Apostle Aristobulus of the Seventy, first Bishop of Britain (1st c.)
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Alexander of Rome
Alexander (†c. 119) was, by the ancient reckoning, the fifth Bishop of Rome after the Apostle Peter, who held the see for about ten years in the early second century and, in the tradition of the Church, suffered martyrdom in the reign of the emperor Hadrian. The Western passion joins to him the priests Eventius and Theodulus, his fellow-sufferers, and remembers his conversion of the prefect Hermes and his household. He is one of the early bishops of Rome venerated throughout the undivided Church; the Byzantine calendar keeps his memory on March 16, the West on May 3. His martyrdom, though held by the tradition, rests on a late and legendary account, and the entry keeps it as such. He is not to be confused with Alexander of Rome the Soldier, the eighteen-year-old martyr of the regiment of the Tiberiani beheaded at Drizipera in Thrace under Maximian and commemorated on May 13 — a different saint who carries the same epithet "of Rome," and whom part of the manuscript tradition wrongly calls a bishop.
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Julian of Anazarbus
Julian (†c. 305) was a martyr of Cilicia, in the south-east of Asia Minor — a young man of senatorial family from Anazarbus who confessed Christ in the Great Persecution under the Roman governor and, after a year of being dragged from city to city and tortured, was sewn into a sack filled with sand and venomous vipers and scorpions and cast into the sea. The waves bore his body to the Cilician shore (the tradition says to Alexandria), whence his relics were gathered and at last enshrined at Antioch. There, some ninety years later, John Chrysostom preached a celebrated homily in his honour, which remains the chief witness to his martyrdom. He is commemorated on March 16.
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Papas of Lycaonia
Papas (†c. 305) was a martyr of Laranda in Lycaonia, in the interior of Asia Minor, who suffered in the Great Persecution under Maximian. Seized as a Christian and refusing to sacrifice to the idols, he was cruelly tortured — his feet, the tradition says, were shod with iron shoes driven through with nails, and he was made to run before his persecutors as they moved him from city to city, to Diocaesarea in Isauria. There, at the last, he was bound to a barren tree, which — at the death of the martyr — put forth leaves and bore fruit, a wonder that the tradition keeps as the sign of his crown. He is commemorated on March 16.
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Sabinus of Egypt
Sabinus (†c. 287) was a martyr of Hermopolis in Egypt — a leading citizen, and by some accounts the governor of the city, who in the persecution laid aside his rank and hid himself with a company of fellow-Christians in a house outside the town. Betrayed for two pieces of gold by a beggar whom he had fed in his need, he was seized, brought before the persecutors, tortured for his confession of Christ, and at the last drowned in the waters of the Nile. His memory is a parable of the treachery repaid for kindness and the crown won through it, and the Church keeps him on March 13.
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Serapion of Novgorod
Serapion (c. 1450 – 1516) was a Russian monastic saint and hierarch — hegumen of the Trinity-Sergius Lavra and afterwards Archbishop of Novgorod — best remembered for his part in the great controversy over the monastic estate that divided the Russian Church in his day. Born near Moscow, married and briefly a parish priest, he was widowed and took the monastic habit, rising through the Dubensk and Trinity-Sergius houses to the see of Novgorod in 1506. His excommunication of the abbot Joseph of Volokolamsk (Joseph of Volotsk), who had removed his monastery from Novgorod's jurisdiction to the Grand Prince's, brought Serapion himself before a council in 1509, which deposed him from his see; he withdrew to the Trinity-Sergius Lavra, was reconciled, and reposed there in peace on March 16, 1516. He was later glorified, and his relics rest at the Lavra.
British Isles and Ireland
- St. Abban of Kilabban (650)
- St. Finan Lobur, abbot of Swords (5th C)
Troparia & kontakia
Kontakion — Tone 8
To thee who by thy venerable teachings hast led thy flock out of the dread vanity of the world, we thy children inscribe a hymn, O blessed one; but as one who hast boldness before the Lord, deliver us from punishments of every kind, that we may cry: Rejoice, O father Christodoulos!
Troparion — Tone 1
The offspring of Nicaea and the boast of Patmos, and the glory of monastics, the God-bearing Christodoulos, let us honour with hymns, O brethren, embracing his holy tabernacle, that we may receive the healing of our souls and bodies, and crying aloud: Glory to him who has given thee strength; glory to him who has crowned thee; glory to him who works through thee healings for all.
Troparion — Tone 4 (common of a martyr)
Thy martyr Julian, O Lord, in his contest has received from thee our God the crown of incorruption; for having thy strength, he cast down the tyrants and shattered the impotent insolence of the demons. By his supplications, O Christ God, save our souls.
Troparion — Tone 3 (common of a martyr)
Thy martyr Papas, O Lord, in his contest has received from thee our God the crown of incorruption; for having thy strength, he cast down the tyrants and shattered the impotent insolence of the demons. By his supplications, O Christ God, save our souls.
Troparion — Tone 3
Thy holy martyr Sabinus, O Lord, through his contest has received an incorruptible crown from thee our God; for having thy strength, he laid low his persecutors and shattered the powerless boldness of the demons. By his intercessions save our souls.
Readings
6th Hour
Isaiah 29.13-23
13Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: 14Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. 15Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us? 16Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding? 17Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest? 18And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. 19The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel. 20For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off: 21That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. 22Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale. 23But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.
Vespers
Genesis 12.1-7
1Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: 2And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: 3And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. 4So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. 5And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came. 6And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. 7And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.
Proverbs 14.15-26
15The simple believeth every word: but the prudent man looketh well to his going. 16A wise man feareth, and departeth from evil: but the fool rageth, and is confident. 17He that is soon angry dealeth foolishly: and a man of wicked devices is hated. 18The simple inherit folly: but the prudent are crowned with knowledge. 19The evil bow before the good; and the wicked at the gates of the righteous. 20The poor is hated even of his own neighbour: but the rich hath many friends. 21He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he. 22Do they not err that devise evil? but mercy and truth shall be to them that devise good. 23In all labour there is profit: but the talk of the lips tendeth only to penury. 24The crown of the wise is their riches: but the foolishness of fools is folly. 25A true witness delivereth souls: but a deceitful witness speaketh lies. 26In the fear of the LORD is strong confidence: and his children shall have a place of refuge.
Presanctified Liturgy