Friday 7 September 2029

Martyr Sozon of Cilicia; St John, Archbishop of Novgorod

Friday of the 15th week after Pentecost

Fast Tone 5

Saints commemorated

  • Saint of the day

    Martyr Sozon of Cilicia

    Sozon (†c. 304) was a young Christian shepherd of Lycaonia, named Tarasios before his baptism, who suffered martyrdom at Pompeiopolis in Cilicia during the last great persecution. Warned of his coming contest in a vision at a spring where he watered his flock, he went to Pompeiopolis, broke the golden hand from a pagan idol and gave the gold to the poor, then surrendered himself so that no one else would suffer for his deed. Tortured with iron claws, iron boots nailed to his feet, and rods, he died confessing Christ. He is the chief saint of September 7, with a proper kontakion and a full canon in the Menaion.

  • Saint of the day

    St John, Archbishop of Novgorod

  • Saint of the day

    Martyr Sozon of Cilicia (208/304)

  • Holy Apostles Evodus and Onesiphorus of the Seventy

    Onesiphorus (1st century) is the disciple whom the Apostle Paul blesses by name in his last letter: "he often refreshed me, and was not ashamed of my chain, but when he was in Rome he sought me out diligently and found me" (2 Timothy 1:16–17). Counted among the Seventy Apostles, he is held by tradition to have served Paul at Ephesus, to have become bishop of Colophon in Asia Minor and afterwards of Corinth, and to have died a martyr at Parium on the Hellespont, where he had gone to preach Christ. He is commemorated on September 7 with the Apostle Evodus, on December 8 with six fellow apostles of the Seventy, and on January 4 with all the Seventy.

  • Holy Martyr Eupsychyius of Caesarea (2nd c.)

  • St Kassia (Kassiani) the Hymnographer (9th c.)

    Kassiani (Kassia, Ikasia; c. 805/810 – c. 865) is the one woman whose hymnography stands, under her own name, in the received liturgical books of the Byzantine Church. A noblewoman of Constantinople, she is remembered in the chronicles as the candidate who lost the bride-show of the emperor Theophilos by answering him back about Eve; she is remembered in the letters of Theodore the Studite as a learned young woman who supported the imprisoned monks of the icons in the second iconoclasm, and was scourged for it; and she is remembered in the service books as the author of the doxastikon of Great and Holy Wednesday — Κύριε, ἡ ἐν πολλαῖς ἁμαρτίαις περιπεσοῦσα γυνή, "O Lord, the woman fallen into many sins" — the single most anticipated piece of chant in the Greek liturgical year. She founded and ruled a convent in the west of the capital, on the Xerolophos, the seventh hill; some two dozen of her hymns are securely hers, among them the Christmas Eve sticheron When Augustus reigned alone upon the earth and part of the canon of Great Saturday; and beside the hymns she left a body of epigrams and gnomic verses unlike anything else surviving from a Byzantine woman's hand — sharp, classicising, and often mordant. She is commemorated on September 7.

  • Eupsychius of Caesarea

    Eupsychius (2nd century) was a Christian of Caesarea in Cappadocia — called in some synaxaria the son of a senator, Dionysius — who was martyred in the persecution under the emperor Hadrian. Arrested and tortured, he was healed of his wounds in prison by an angel; released, he gave away his goods to the poor, including a portion to the very informers who had denounced him. Seized again under a new governor, he was hung up, torn with iron hooks, and beheaded. He is commemorated on September 7, and is to be distinguished from the later and more famous Eupsychius of the same city, martyred under Julian (April 9) — whom many hold to be, in fact, the same martyr doubled.

  • Evodus of Antioch

    Evodus (†c. 66) was one of the Seventy Apostles and the first bishop of Antioch after the Apostle Peter, the predecessor of Ignatius the God-bearer in the see from which the Patriarchate of Antioch descends. Eusebius names him first in the Antiochian succession, and a later tradition credits him with coining the name "Christians," first given to the disciples at Antioch. He is said to have shepherded the Antiochian church for some twenty-seven years and to have died a martyr, under Nero by the most common account. His writings, among them a book called The Star, are lost. He is commemorated on September 7 with the Apostle Onesiphorus, and with all the Seventy on January 4.

  • Alcmund of Hexham

    Alcmund (†780/781) was the seventh bishop of Hexham in Northumbria, holding the see of Wilfrid, John of Beverley and Acca from his consecration in 767 until his death on September 7, 780 or 781. The Anglo-Saxon Chronicle records his death to the day, and nothing of his acts is recorded beyond the annals of his episcopate; his sanctity is attested instead by his cultus at Hexham, where he was buried beside St Acca, and by the eleventh-century elevation of his relics into the church after — the Durham tradition says — he appeared in a vision commanding it. He is commemorated with his successor Tilbert on September 7.

  • Balin

    Balin (Balloin, Balanus; 7th century) was an Englishman who became a monk in Ireland: a brother of St Gerald of Mayo, and one of four brothers — Gerald, Balin, Berikert and Hubritan — who, the Irish tradition records, came from England to Ireland after the middle of the seventh century, in the generation when St Colman of Lindisfarne withdrew to Connaught with his English monks. Balin settled at Tech-Saxan, "the House of the Saxons," in what is now the parish of Athenry, County Galway, in the diocese of Tuam. The Irish martyrologies record his festival on September 3; the York calendar and Orthodox England commemorate him on September 7.

  • Tilbert of Hexham

    Tilbert (Tilberht; †789) was the eighth bishop of Hexham in Northumbria, consecrated in the autumn of 780 or 781 in succession to Alcmund and holding the see until his death in 789. The record of him is a handful of annal lines: his consecration on October 2, his presence at the consecration of Aldulf, bishop of the Saxon monastery of Mayo, at Corbridge in 786, and his subscription at the Northumbrian synod of Pincanheale in 788. Nothing else of his acts survives. He is venerated with Alcmund on September 7, the pair carried together by the Benedictine martyrologies and by the modern Orthodox calendars of Britain.

British Isles and Ireland

  • Holy martyr Grimonia (4th C)

Troparia & kontakia

Kontakion — Tone 2

Thou didst appear to the world as a bright and undeceiving star, heralding Christ the Sun by thy radiance, O sufferer for Christ Eupsychius; and thou didst quench all delusion, and dost give light to us, praying unceasingly for us all.

Kontakion — Tone 2

Thou didst answer the emperor and wast passed over, and having found the Bridegroom who passeth none by, thou didst give him thy whole mind; and putting on the habit of mourning, thou wast made an instrument of the Spirit, and out of thy silence gavest the Church her sweetest words. Therefore we cry to thee: Rejoice, O Kassiani, voice of the penitent.

Kontakion — Tone 2

Assembling today, let us with loud voices praise the true and divinely wise martyr, the proven champion of godliness, Sozon, the initiate of grace, the most bountiful giver of healings; for he prays to Christ God for us all.

The

O Lord, the woman who had fallen into many sins, perceiving thy Godhead, took upon herself the office of a myrrhbearer, and lamenting brought thee myrrh before thy burial. "Woe is me," she cried, "for night is upon me, the goad of licentiousness, a love of sin murky and moonless. Receive the fountains of my tears, thou who drawest up the water of the sea into the clouds; bend thyself to the groanings of my heart, thou who didst bow down the heavens by thine unutterable self-emptying. I will kiss thy spotless feet, and wipe them again with the hair of my head — those feet at whose sound Eve, in Paradise at eventide, hid herself for fear. The multitude of my sins and the depths of thy judgements, who shall trace them out, O Saviour of souls, my Saviour? Do not overlook me, thy servant, thou who hast mercy without measure."

Troparion — Tone 4

Thy martyr Eupsychius, O Lord, in his contest received the crown of incorruption from thee, our God; for possessing thy strength he cast down the tyrants and broke the feeble insolence of the demons. By his prayers, O Christ God, save our souls.

Troparion — Tone 3

Holy Apostle Evodus, intercede with the merciful God, that he grant to our souls the forgiveness of offences.

Troparion — Tone 8 (common of a venerable woman)

In thee, O Mother, was the divine likeness surely preserved: for taking up the Cross, thou didst follow after Christ, and by thy deeds thou didst teach us to overlook the flesh, for it passeth away, but to care rather for the soul, a thing immortal. Wherefore, O venerable Kassiani, thy spirit rejoiceth with the angels.

Troparion — Tone 3

Holy Apostle Onesiphorus, intercede with the merciful God, that he grant to our souls the forgiveness of offences.

Troparion — Tone 4

Thy martyr Sozon, O Lord, in his contest received the crown of incorruption from thee, our God; for possessing thy strength he cast down the tyrants and broke the feeble insolence of the demons. By his prayers, O Christ God, save our souls.

Readings

Epistle

Galatians 4.8-21

8Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. 9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10Ye observe days, and months, and times, and years. 11I am afraid of you, lest I have bestowed upon you labour in vain. 12Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. 13Ye know how through infirmity of the flesh I preached the gospel unto you at the first. 14And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. 15Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. 16Am I therefore become your enemy, because I tell you the truth? 17They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. 18But it is good to be zealously affected always in a good thing, and not only when I am present with you. 19My little children, of whom I travail in birth again until Christ be formed in you, 20I desire to be present with you now, and to change my voice; for I stand in doubt of you. 21Tell me, ye that desire to be under the law, do ye not hear the law?

Gospel

Mark 6.45-53

45And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. 46And when he had sent them away, he departed into a mountain to pray. 47And when even was come, the ship was in the midst of the sea, and he alone on the land. 48And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. 49But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: 50For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. 51And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered. 52For they considered not the miracle of the loaves: for their heart was hardened. 53And when they had passed over, they came into the land of Gennesaret, and drew to the shore.