Monday 26 November 2029

Ven. Alypius the Stylite

Monday of the 27th week after Pentecost

Nativity Fast, day 12

Saints commemorated

  • Saint of the day

    Ven. Alypius the Stylite

    Alypius the Stylite (c. 522–640) was the great pillar-saint of Adrianopolis in Paphlagonia, who is said to have stood upon his column for more than six decades until his repose at a very great age. A deacon of his native city, he founded a church over a haunted pagan burial-ground and there raised his pillar, driving off the demons of the place by his endurance and drawing to himself two monasteries — one of men, one of women — which he governed from the column. The foremost stylite of the middle Byzantine period, he continued in his own person the way of life inaugurated by Symeon the Stylite, and is commemorated on November 26 within the Nativity Fast.

  • Our Holy Father Innocent, Bishop of Irkutsk (1731)

    Innocent of Irkutsk (c. 1680–1731), in the world John Kulchitsky, was the first bishop of the Siberian see of Irkutsk and is honoured as a wonderworker and enlightener of Siberia. Educated at the Kiev Academy and appointed to lead the Russian ecclesiastical mission to Peking, he was refused entry by the Chinese and left to years of hardship and uncertainty on the Mongolian frontier; named bishop of Irkutsk in 1727, he governed his vast and impoverished diocese for barely four years, maintaining its schools and toiling amid extreme want until his early death. His incorrupt relics, discovered later in the century, made him the first canonised saint of Siberia; he is commemorated on November 26.

  • St Nikon Metanoite ("Repent!") (ca. 1000)

  • Holy New Martyr George of Chios (1897)

    George the Trophy-bearer (†303) is the most universally venerated of the martyrs of the East, honoured from Ethiopia to England as Μεγαλομάρτυς and Τροπαιοφόρος — "great-martyr" and "trophy-bearer," the soldier who carried off the prize. Born in Cappadocia of a martyred father and a Palestinian mother from Lydda, he rose young to the rank of comes in the guard of Diocletian, and when the persecuting edict was published at Nicomedia in 303 he gave away his goods, freed his slaves, and denounced the emperor's decree to his face before the council. There followed the long cycle of tortures for which his passion is famous — the spiked wheel, the pit of quicklime, the red-hot iron shoes, the poison of the magician Athanasius — through which the martyr was preserved, so that the sorcerer himself, and the Empress Alexandra, and many of the court confessed Christ. He was beheaded on 23 April 303 and buried at Lydda (Diospolis) in Palestine, where his shrine became one of the great pilgrimage places of Christendom. To him the later tradition attached the celebrated miracle of the dragon, and he is the patron of Georgia, England, Greece, Ethiopia, Portugal and Catalonia, of the city of Beirut and of Christian soldiers everywhere.

  • James the Hermit of Syria

    James the Hermit of Syria was a solitary of the fifth century who struggled on a mountain near Cyrrhus in northern Syria, a disciple of the great teacher of hermits Maron. Wearing iron chains, eating only after nightfall and praying without ceasing, he attained through these labours to a high measure of spiritual perfection, receiving from the Lord power over demons, the gift of healing, and even, it is said, the raising of the dead. He fell asleep in peace, and is commemorated on November 26.

  • Nikon Metanoeite

    Nikon Metanoeite (c. 930–998) — "Preach Repentance" — was the great missionary monk of the tenth-century Byzantine world, whose whole preaching was compressed into the one cry with which he opened every sermon, "Repent!" (μετανοεῖτε). Born in Pontus and tonsured at the monastery of the Golden Rock, he travelled through Armenia, Crete newly recovered from the Arabs, Euboea, Aegina and the whole Peloponnese, recalling Christians to the Church and confirming the faith. He settled at last at Lacedaemon (Sparta), where he built a church of Christ the Saviour and a monastery, and where his relics remained a source of healing. He is commemorated on November 26.

  • Stylianos of Paphlagonia

    Stylianos of Paphlagonia was a hermit of Asia Minor, honoured across the Orthodox world — and most warmly in the Greek tradition — as the patron and protector of children. Having given away the fortune he inherited from his parents, he became a monk and then withdrew to a cave in the wilderness, where his holiness drew the sick and the troubled to him for healing. The Lord granted him a special grace toward the young: mothers brought their ailing children to him and he cured them, and after his death the pious continued to invoke him for sick children and for the gift of offspring. He is commemorated on November 26.

Troparia & kontakia

Apolytikion — Tone 4

As the deliverer of captives and defender of the poor, physician of the sick and champion of kings, O Trophy-bearer and Great-martyr George, intercede with Christ God that our souls may be saved.

Kontakion — Tone 4

As a ground of the virtues and an adornment of ascetics, the Church glorifies thee this day and hymns thee, O Alypius; by thy prayers grant unto those who honour with longing thy noble deeds and thy struggles deliverance from grievous transgressions, O thou who art free of grief, true to thy very name.

Kontakion — Tone 4

Tilled by God, thou wast shown forth as the most honoured husbandman of true religion, gathering for thyself the sheaves of the virtues; for having sown in tears, thou reapest with rejoicing, and having contended even unto blood, thou hast won Christ. By thine intercessions, O holy one, thou grantest to all forgiveness of their offences.

Kontakion — Tone 4

Let us the faithful praise with love the shepherd who bears the name of innocence, the preacher of the faith among the Mongol peoples, the glory and adornment of the flock of Irkutsk; for he is the guardian of the Siberian land and an intercessor for our souls.

Kontakion — Tone 6

Imitating the angelic way of life, thou didst reckon the delights of the world as refuse, showing unto us the path of repentance, O God-bearing venerable Nikon. Therefore we honour thee, keeping now thy memory; for thou art truly a well-spring of healings.

Kontakion — Tone 4

From thy mother's womb wast thou sanctified, like the divine Samuel, O God-bearer, and in the ascetic life thou didst glorify Christ God; wherefore thou becamest a well-spring of healings and a holy guardian of children and of infants, for Christ, whom thou didst glorify from thy tender years, hath gloriously glorified thee, O Stylianos.

Troparion — Tone 1

Thou didst become a pillar of patience, O venerable one, rivalling the forefathers: Job in his sufferings, Joseph in his temptations, and the life of the bodiless powers while yet in the body. O Alypius our father, entreat Christ God that our souls may be saved.

Troparion — Tone 3

O most radiant lamp of the Church, who didst illumine this land with the rays of thy virtues, and by the many healings of those who come to thee in faith didst glorify God: we pray thee, O hierarch and father Innocent, guard this city by thy prayers from every evil and sorrow.

Troparion — Tone 3

Lacedaemon rejoiceth, possessing the sacred shrine of thy relics, which poureth forth fountains of healing and delivereth from every affliction all who run to thee in faith, O father. O venerable Nikon, entreat Christ God to grant us great mercy.

Troparion — Tone 3

A living pillar of self-restraint and an unshaken pillar of the Church didst thou become, O blessed Stylianos; for having from thy youth entrusted thyself to the Lord, thou wast shown to be a dwelling-place of the Spirit. O venerable father, entreat Christ God to grant us great mercy.

Readings

Epistle

1 Timothy 5.1-10

1Rebuke not an elder, but intreat him as a father; and the younger men as brethren; 2The elder women as mothers; the younger as sisters, with all purity. 3Honour widows that are widows indeed. 4But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. 5Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. 6But she that liveth in pleasure is dead while she liveth. 7And these things give in charge, that they may be blameless. 8But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. 9Let not a widow be taken into the number under threescore years old, having been the wife of one man, 10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

Gospel

Luke 19.37-44

37And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; 38Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. 39And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. 40And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out. 41And when he was come near, he beheld the city, and wept over it, 42Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. 43For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, 44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.