Monday 3 December 2029

Prophet Zephaniah; Ven. Savva of Zvenigorod

Monday of the 28th week after Pentecost

Nativity Fast, day 19

Saints commemorated

  • Saint of the day

    Prophet Zephaniah

    Zephaniah (in the Greek of the Septuagint and the Byzantine service books, "Sophonias") was the ninth of the Twelve Minor Prophets, active in the kingdom of Judah in the later seventh century before Christ, during the reign of the reforming King Josiah and as a contemporary of Jeremiah and the prophetess Huldah. His short book is the great prophecy of the Day of the Lord — "the great day of the Lord is near, near and hastening fast" — a searching oracle of judgment on Judah and the nations that turns at its close into one of the most radiant songs of joy in all the prophets: "Sing, O daughter of Zion… the Lord thy God is in the midst of thee." He is commemorated on December 3.

  • Saint of the day

    Ven. Savva of Zvenigorod

    Sabbas of Storozhevsk (Savva of Zvenigorod, †1406) was one of the first and closest disciples of Sergius of Radonezh, tonsured by him in his youth at the Trinity Lavra, where he later served as father confessor to the whole brotherhood and, for a time, as Sergius's successor in the abbacy. At the request of Prince Yuri of Zvenigorod, whose spiritual father he was, he withdrew about 1398 to a wooded hill called Storozhi above the Moskva river and there founded the Savvino-Storozhevsky monastery, which became one of the great houses of Muscovite Russia. A man of extreme silence, simplicity, and humility, he was glorified as a wonderworker; his incorrupt relics were uncovered in 1652. He is commemorated on December 3.

  • Our Venerable Father John the Silent, Bishop of Colonia (558)

    John the Silent, called the Hesychast (c. 454–558), was a bishop who became a hidden monk. Consecrated Bishop of Colonia in Armenia while still a young man, he fled the quarrels of the world, concealed his episcopal rank, and entered the Great Lavra of Sabbas the Sanctified near Jerusalem as a simple novice. When his secret was revealed and he could no longer be ordained, the Patriarch bade him live in silence — and in silence he remained for the rest of an extraordinarily long life, in his cell, in the desert (where a lion is said to have guarded him from the Saracens), and again at the Lavra, where he stood among the defenders of Orthodoxy against Origenism. He reposed at the age of 104 and is commemorated on December 3.

  • Angelis of Argos

    Angelis (Aggelis) was a devout Greek physician of Argos in the Peloponnese who longed for martyrdom in the last generation of the Ottoman yoke. Provoked to zeal by an impious Frenchman, and then despondent when the confrontation cost him nothing, he took the terrible step of denying Christ and professing Islam in the hope of winning a martyr's death by later recanting. Exiled to Chios, he came to his senses, wept in repentance, and openly confessed himself a Christian before the Turkish authorities. After brutal beatings and imprisonment, he was beheaded on December 3, 1813, and his body cast into the sea. The Church honours him as a New Martyr on December 3.

  • Theodulus the Eparch

    Theodulus was the eparch — the imperial city-prefect — of Constantinople in the early fifth century, one of the highest civil dignitaries of the Eastern capital. Unwilling to be entangled in worldly affairs, he resigned his office; and when his wife died, he distributed his wealth to the poor and became a monk. Travelling to Edessa in Mesopotamia, he mounted a pillar and lived as a stylite for some thirty years, eating only once a week, until his repose about the year 440. The Church remembers him as a great man of the world who exchanged rank and riches for the pillar of the ascetics, and commemorates him on December 3.

British Isles and Ireland

  • St. Birinus, bishop of Dorchester and Apostle of Wessex (650)
  • St. Lucius of Britain (c.200)
  • St. Ethernan (c.699)
  • St. Sola, disciple of St. Boniface (794)

Troparia & kontakia

Kontakion — Tone 2

Set aflame with longing for the Lord, and shaking off the passions of the flesh by abstinence, thou wast revealed an unsetting luminary of the divine light, enlightening with rays of miracles all who hasten to the shrine of thy relics, O Sabbas our venerable father.

Kontakion — Tone 2

The corruptible king and the swiftly-perishing glory hast thou exchanged, O wise father, for the things that abide eternally; and from thy life of sorrow upon the pillar thou hast ascended to the all-gladdening heights, reigning together with the Heavenly King in surpassing glory. O Theodulus, pray thou unceasingly for us all.

Kontakion — Tone 4

Made radiant by the divine Spirit, O prophet Zephaniah, thou didst proclaim the coming of God, crying aloud: Rejoice greatly, O daughter of Zion of Jerusalem; preach the good tidings — behold, thy King cometh, bringing salvation.

Troparion — Tone 8

O guide of Orthodoxy, teacher of piety and holiness, luminary of the world, God-inspired adornment of monastics: O wise John, by thy teachings thou hast enlightened all, thou harp of the Spirit. Intercede with Christ our God, that our souls may be saved.

Troparion — Tone 8

Thou wast shown to be a goodly shoot of the wilderness, O venerable one; for from thy youth thou didst choose the pure life, following thy spiritual teacher, and by his instruction soaring in mind to the things of heaven, thou wast revealed a most wise guide to thy flock. Wherefore Christ hath enriched thee with miracles, as a radiant lamp. Entreat him to save our souls.

Troparion — Tone 8

In thee, O father, was preserved unfailingly that which is according to the image; for taking up thy cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore, O venerable Theodulus, doth thy spirit rejoice with the angels.

Troparion — Tone 2

As we celebrate the memory of thy prophet Zephaniah, O Lord, through him we entreat thee: save our souls.

Readings

Epistle

2 Timothy 2.20-26

20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work. 22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. 23But foolish and unlearned questions avoid, knowing that they do gender strifes. 24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, 25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; 26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

Gospel

Luke 20.27-44

27Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, 28Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother. 29There were therefore seven brethren: and the first took a wife, and died without children. 30And the second took her to wife, and he died childless. 31And the third took her; and in like manner the seven also: and they left no children, and died. 32Last of all the woman died also. 33Therefore in the resurrection whose wife of them is she? for seven had her to wife. 34And Jesus answering said unto them, The children of this world marry, and are given in marriage: 35But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: 36Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. 37Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. 38For he is not a God of the dead, but of the living: for all live unto him. 39Then certain of the scribes answering said, Master, thou hast well said. 40And after that they durst not ask him any question at all. 41And he said unto them, How say they that Christ is David’s son? 42And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand, 43Till I make thine enemies thy footstool. 44David therefore calleth him Lord, how is he then his son?