Saturday 1 March 2031

St Theodore Tyro (the Recruit)

First Saturday of Lent

Great Lent, day 6 · 43 days until Pascha

St Theodore Tyro (the Recruit)

Saints commemorated

  • Saint of the day

    Theodore the Recruit

    Theodore the Recruit (†c. 306) — Tyron, "the recruit" or "the conscript," from the Latin tiro — was a young soldier newly enrolled in the Roman legion, stationed at Amasea in Pontus during the persecution of Maximian, and one of the two great warrior-martyrs named Theodore whom the Church honours. Refusing to sacrifice to the gods, and given a stay in which the authorities hoped he would relent, he instead set fire by night to the temple of the Mother of the gods (Cybele/Rhea); arrested and racked, comforted in prison by a vision of Christ, he was at the last burned alive, and gave up his soul in the flames. His body was buried at Euchaita by a pious woman, Eusebia, and Gregory of Nyssa preached his praise at the shrine there. He is famous above all for a posthumous wonder: when Julian the Apostate secretly ordered the food of Constantinople defiled with blood offered to idols during the first week of Lent, Theodore appeared to the archbishop and bade the faithful eat boiled wheat (kollyva) instead — for which the Church keeps his memory each year on the First Saturday of Great Lent, besides his fixed feast on February 17.

  • Martyr Eudoxia of Heliopolis

  • Agapius of Vatopedi

    Agapius of Vatopedi (13th century) was a young monk of the Holy Mountain, a novice at the Trinity cell of Kolitsou, a dependency of the great monastery of Vatopedi. Carried off by Turkish raiders and sold into slavery at Magnesia, he spent many years in chains, praying continually to the Mother of God, until she appeared to him and set him free, his fetters falling away and the doors of his prison opening of themselves. Yet when he returned to the Holy Mountain, his elder, holding that a debt of obedience was owed even to an earthly master, sent him back to his captor. His unresisting obedience so astonished and moved the Turk that he came to Athos with his two sons and received holy Baptism, and all three ended their days as monks — a story the Athonite tradition treasures as a parable of obedience and of the power of the Theotokos.

  • Antonina of Nicaea

    Antonina of Nicaea (†c. 302) was a Christian woman of Nicaea in Bithynia who suffered martyrdom in the persecutions of the late third and early fourth centuries. Arrested for her confession of Christ and brought before the governor, she refused every inducement and threat to sacrifice to the idols; she was subjected to a succession of savage tortures — the rack, fire, and imprisonment — which she endured with unshaken constancy, and at last was put to death. The Church honours her among the martyrs of Nicaea and keeps her memory on March 1.

  • Domnina the Younger of Syria

    Domnina the Younger (†c. 450–460) was a Syrian ascetic of the region of Cyrrhus, one of the enclosed holy women whose lives Theodoret, bishop of Cyrrhus, set down from his own knowledge in his Religious History. Born of pious and well-to-do parents, she forsook the world for a life of extreme austerity, dwelling in a little hut of reeds built in the garden of her mother's house, clothed in haircloth, eating only lentils moistened with water, and going out only to the village church for the morning and evening services. Above all she was known for her ceaseless weeping — her veil and her cheeks perpetually wet with the tears of compunction — and for a boundless charity, giving away to the poor and to passing strangers all that her mother's estate produced. She reposed in peace in the mid-fifth century, and the Church honours her among the venerable ascetics of Syria, of particular note in the Antiochian tradition to which she belongs.

  • Eudocia of Heliopolis

    Eudocia of Heliopolis (†c. 152–170) was a wealthy Samaritan woman of Heliopolis in Phoenicia — the great sun-city the Romans called Baalbek — who lived by her beauty as a famed and dissolute courtesan, and amassed a fortune from her many lovers. Overhearing through a wall the monk Germanus reading aloud of the Last Judgement and the torments and rewards to come, she was pierced to the heart, sought him out, and was converted; baptised by the bishop Theodotus, she gave her whole fortune to the poor, entered a convent, and gave herself to so severe a repentance that she was counted worthy of the gift of wonders, raising the dead and turning her former companions and their persecutors to Christ. After many years as a nun and at length abbess, she was seized in a renewed persecution and beheaded for the faith. The Church honours her as a venerable-martyr — a monastic who sealed her repentance with her blood — and keeps her as one of its great models of conversion, that the deepest sinner may become the purest saint.

  • Marcellus and Anthony

    Marcellus and Anthony were two early martyrs commemorated on March 1, of whom the synaxarion preserves only that, having confessed Christ, they were cast into the fire and perished in the flames — shining, in the words of the notice, brighter than gold tried in the furnace. Nothing further of their place or age is securely transmitted; the Church keeps their memory among the martyrs of the day.

  • Martyrius of Zelenets

    Martyrius of Zelenets (†1603) was a Russian monastic saint, the founder and first abbot of the Trinity monastery of Zelenets — the "Green Island" in the marshes east of the river Volkhov, in the Novgorod land. Born Menas in the town of Velikiye Luki and orphaned in childhood, he was raised in piety by a priest, was tonsured under his own spiritual father, and after years of shared cell-life withdrew into the deep forest, guided (the tradition holds) by visions of the Mother of God and of a radiant cross of stars. On the wooded island he found there he raised a church of the Life-giving Trinity and gathered a brotherhood, becoming their abbot; he was granted the gift of wonders, and reposed in great old age in 1603, having dug his own grave and taken leave of his monks with a final charge to trust in the Holy Trinity and the Mother of God.

British Isles and Ireland

  • St. David of Wales (6th C)
  • St. Marnock of Kilmarnock (625)
  • St. Swithbert the Elder of Northumbria, bishop of the Frisians (713)
  • Holy Martyr Monan of St. Andrew’s (874)

Troparia & kontakia

Kontakion — Tone 4

In thy contest thou didst nobly struggle, and after death thou dost sanctify us by the outpouring of thy wonders, O all-praised one; therefore, honouring thy holy memory, we glorify Christ who is glorified in thee, O venerable Eudocia.

Kontakion — Tone 8

Having taken the faith of Christ within your heart as a breastplate, you trampled down the powers of the enemy, O greatly-contending one, and were crowned for ever with a heavenly crown, as one invincible.

Magnification

We magnify you, O holy Great-Martyr Theodore, and we honour your precious sufferings, which you endured for Christ.

Troparion — Tone 4

Thy ewe-lamb, O Jesus, crieth out with a loud voice: "Thee, my Bridegroom, do I long for, and seeking Thee I contend; I am crucified and buried with Thee, and I suffer for Thy sake, that I may reign with Thee; I die for Thee, that I may live in Thee: receive me as an unblemished sacrifice offered to Thee with love." At her intercessions, O Merciful One, save our souls.

Troparion — Tone 8

In thee, O mother, the divine image was preserved unto perfection; for taking up the cross, thou didst follow after Christ, and by thy deeds thou didst teach the despising of the flesh, which passeth away, and the care of the soul, a thing immortal. Wherefore, O venerable Domnina, thy spirit rejoiceth with the angels.

Troparion — Tone 4

Thy ewe-lamb, O Jesus, crieth out with a loud voice: "Thee, my Bridegroom, do I long for, and seeking Thee I contend; I am crucified and buried with Thee in Thy baptism, and I suffer for Thy sake, that I may reign with Thee; I die for Thee, that I may live in Thee: receive me, then, as an unblemished sacrifice offered to Thee with love." At her intercessions, O Merciful One, save our souls.

Troparion — Tone 4

Thy martyrs, O Lord, in their contest received crowns of incorruption from Thee our God; for possessing Thy strength, they cast down the tyrants and shattered the powerless boldness of the demons. At their supplications, O Christ God, save our souls.

Troparion — Tone 2

Great are the achievements of faith! In the fountain of flame, as at the water of repose, the holy Martyr Theodore rejoiced; for being wholly consumed by fire, he was offered up as sweet bread unto the Trinity. By his prayers, O Christ God, save our souls.

Readings

Epistle

Hebrews 1.1-12

1God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. 7And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. 8But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. 9Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. 10And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: 11They shall perish; but thou remainest; and they all shall wax old as doth a garment; 12And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

2 Timothy 2.1-10 (St Theodore)

1Thou therefore, my son, be strong in the grace that is in Christ Jesus. 2And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. 3Thou therefore endure hardness, as a good soldier of Jesus Christ. 4No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 5And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. 6The husbandman that laboureth must be first partaker of the fruits. 7Consider what I say; and the Lord give thee understanding in all things. 8Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: 9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. 10Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

Gospel

Mark 2.23-3.5

23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. 24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? 26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? 27And he said unto them, The sabbath was made for man, and not man for the sabbath: 28Therefore the Son of man is Lord also of the sabbath. 1And he entered again into the synagogue; and there was a man there which had a withered hand. 2And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 3And he saith unto the man which had the withered hand, Stand forth. 4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. 5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

John 15.17-16.2 (St Theodore)

17These things I command you, that ye love one another. 18If the world hate you, ye know that it hated me before it hated you. 19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. 20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. 21But all these things will they do unto you for my name’s sake, because they know not him that sent me. 22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. 23He that hateth me hateth my Father also. 24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. 25But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. 26But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27And ye also shall bear witness, because ye have been with me from the beginning. 1These things have I spoken unto you, that ye should not be offended. 2They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.