Tuesday 16 December 2031

Prophet Haggai

Tuesday of the 29th week after Pentecost

Nativity Fast, day 32

Saints commemorated

  • Saint of the day

    Prophet Haggai

    Haggai was the tenth of the Twelve Minor Prophets and, with Zechariah, the prophet of the return from Babylon: in the second year of the Persian king Darius (520 BC) his short book records four dated oracles urging the discouraged remnant to rebuild the Temple of the Lord, which had lain in ruins since its destruction by Nebuchadnezzar. His preaching roused Zerubbabel the governor and Joshua the high priest to resume the work, and his central promise — that the glory of this second house would surpass the first, and that in it "the Desire of all nations" would come — the Church reads as a prophecy of Christ, who entered that very Temple. He is commemorated on December 16, in the weeks of the Nativity Fast that look toward the Lord's coming.

  • Holy Empress and Wonderworker Theophano (893)

    Theophano (c. 866 – c. 893/897) was the first wife of the Byzantine emperor Leo VI the Wise and one of the most beloved of the imperial saints of Constantinople — venerated not for her rank but for the piety, humility and charity by which she sanctified life in the palace. Chosen from the noble Martinakios family to marry the heir to the throne, she shared his three years' imprisonment under his father Basil I and, once freed, gave herself to prayer, fasting and unwearied mercy: building and restoring churches, feeding the poor, and visiting the afflicted in plain dress. Reputed a wonderworker in her own lifetime, she died young, and her incorrupt relics rest to this day in the Patriarchal Church of St George at the Phanar in Constantinople. She is commemorated on December 16.

  • Marinus of Rome

    Marinus (†c. 283) was a young Roman of senatorial family who confessed Christ in the City itself in the reign of the emperor Carinus and was crowned with martyrdom. Arrested and pressed to sacrifice to the idols, he refused; the synaxarion tells that he was hung up and cut with swords, laid on fire, set on a red-hot griddle and plunged into a boiling cauldron, yet by God's grace remained unharmed, and that the wild beasts loosed upon him — lions and bears — would not touch him. Brought at last into a pagan temple to sacrifice, he prayed instead, and the idols fell and were shattered; the enraged ruler ordered him beheaded, and so he gave up his soul to God. He is commemorated on December 16.

  • Memnon of Ephesus

    Memnon (†c. 440) was archbishop (metropolitan) of Ephesus at the time of the Third Ecumenical Council, which met in his city in 431 to condemn the heresy of Nestorius. As host and one of the leaders of the Council, he stood with Cyril of Alexandria in the defence of the Theotokos and the unity of Christ, and for it he shared Cyril's deposition and imprisonment at the hands of the emperor Theodosius II, before both were vindicated and restored. He reposed in peace, and the Church honours him among the confessing hierarchs on December 16.

  • Nicholas Chrysoberges

    Nicholas Chrysoberges was Ecumenical Patriarch of Constantinople in the last decades of the tenth century, under the emperor Basil II. His patriarchate is remembered for events of lasting consequence: he is held to have received the hymn "It is Truly Meet" (Axion Estin), revealed — the Athonite tradition says — by the Archangel Gabriel; in his time the newly baptised Rus' were given their first metropolitan, Michael, sent to Kiev; and he ordained and encouraged the young Symeon, afterward the New Theologian, as abbot of the monastery of St Mamas in the capital. He reposed in peace and is commemorated on December 16.

British Isles and Ireland

  • St. Beoc of Lough Derg (5th C)

Troparia & kontakia

Kontakion — Tone 4

Enlightened by the Spirit, thy pure heart became a most radiant vessel of prophecy: for thou seest things far off as though near at hand. Therefore we all faithfully honour thee, O blessed and glorious prophet Haggai.

Kontakion — Tone 2

Crowned on earth with a royal crown, O blessed Theophano, thou didst long for the crown of heaven; therefore thou didst chasten thy flesh with vigil and fasting, covering the royal purple with sackcloth of hair, and offering warm prayers to God at every hour, doing thy struggles in secret. Wherefore Christ our God, the Giver of the prize, made thee manifestly glorious; and now we all cry to thee: Rejoice, O blessed empress, for thou hast been counted worthy of the Kingdom of heaven.

Troparion — Tone 2

Celebrating the memory of thy prophet Haggai, O Lord, through him we entreat thee: save our souls.

Troparion — Tone 8

Hymning thee, the empress made manifest of God, and praising thy life like a nun's, blessing thy patience and humility of wisdom, with love we cry to thee without ceasing: Remember us also, O blessed Theophano, in thine unsleeping prayers to Christ.

Readings

Epistle

Hebrews 4.1-13

1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. 4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. 5And in this place again, If they shall enter into my rest. 6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: 7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. 8For if Jesus had given them rest, then would he not afterward have spoken of another day. 9There remaineth therefore a rest to the people of God. 10For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. 12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

Gospel

Mark 8.22-26

22And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24And he looked up, and said, I see men as trees, walking. 25After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.