Paschaltide, day 29 · 28 days since Pascha
Samaritan Woman; St Alexis Toth, Confessor and Defender of Orthodoxy in America
About Sign of the Cross which appeared over Jerusalem →
Saints commemorated
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Commemoration of the Apparition of the Sign of the Precious Cross over Jerusalem in 351 AD
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Our Holy Fathers of Georgia (6th c.)
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Martyr Acacius the Centurion at Byzantium (303)
Acacius was a Cappadocian officer of the Roman army — a centurion of the company called the Martesian — who confessed Christ before his own tribune at the opening of the Great Persecution, was tortured through a long series of hearings at Perinthus in Thrace, and was at last beheaded at Byzantium about the year 303. His grave in the small town that would within a generation become Constantinople made him one of the city's earliest martyrs: a church was raised over his relics in the reign of Constantine the Great, and he remained a familiar name in the capital's own devotion. In the West, where his passion travelled with his relics to Calabria, he is Saint Achatius or Agathius, counted among the Fourteen Holy Helpers.
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St Lydia of Philippi (1st c.)
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Alexis Toth
Alexis Toth (1854–1909) was a Carpatho-Russian priest of the Greek Catholic (Uniate) Church who came to Minneapolis in 1889, was refused recognition by the Roman Catholic archbishop of the place, and in consequence returned with his congregation to the Orthodox faith of his ancestors — the beginning of the largest single movement of return to Orthodoxy in the history of the American Church. For eighteen years he travelled the mining and mill towns of Pennsylvania and the Midwest, teaching the difference between Orthodoxy and the Union, and brought some seventeen parishes and many thousands of Carpatho-Russian and Galician immigrants into the Orthodox Church. He died at Wilkes-Barre on 7 May 1909, worn out and poor, and was glorified in 1994; his relics rest at Saint Tikhon's Monastery in South Canaan, Pennsylvania. He is styled Confessor and Defender of Orthodoxy in America.
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John of Beverley
John of Beverley († 7 May 721) was a Northumbrian monk and hierarch, trained at Canterbury under Archbishop Theodore and in the monastery of Whitby under the Abbess Hilda, who became Bishop of Hexham in 687 and Bishop of York in 705, ordained the Venerable Bede both deacon and priest, and ended his life as a simple monk in the house he had founded in the woodland of Deira — the Inderawuda that grew into the town of Beverley. He is known almost entirely from Bede's Ecclesiastical History, which devotes a series of chapters to his healings, gathered from men who had been present at them; those chapters make him one of the best-documented wonderworkers of the Anglo-Saxon Church. His shrine at Beverley became one of the great pilgrimage places of medieval England, and he is kept among the saints of the undivided Church honoured by the Orthodox in the British Isles.
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John of Zedazeni
John of Zedazeni was a Syrian monk, formed in the ascetic tradition of Antioch, who in the middle of the sixth century came into Georgia with twelve chosen disciples and settled on the mountain of Zedazeni above the old capital of Mtskheta — the very height that had carried the idol of the god Zaden overthrown two centuries before at the preaching of Saint Nina. From that mountain he sent his disciples out singly across Kartli and Kakheti, where each founded the monastery or took the see with which his name is still joined; and the company came to be remembered as the Thirteen Syrian Fathers, the founders of organised monasticism in Georgia and the second evangelisation of the country after Nina. John himself remained in his cave on the mountain, working healings, and reposed there about the 560s.
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John Psychaites
John, called Psychaites from the monastery in which he lived, was a monk of the Lavra of Psicha near Constantinople in the last years of the eighth century and the first of the ninth, and one of the confessors of the holy icons. He had entered the monastery young, and the fame of his ascetic life and of the healings and exorcisms worked through his prayers had spread beyond it when the imperial power required of him a signature renouncing the veneration of images. He refused it, and called the emperor by his name — a heretic — to his face. For that he was arrested, ill-used and sent into banishment, and by the transmitted account he died in exile. His memory is kept on May 26 in the Slavic calendars and on May 7 in Greek usage.
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Nilus the Myrrh-gusher
Nilus the Myrrh-gusher (c. 1601–1651) was a Greek hieromonk of Mount Athos who ended his life as a solitary in a nearly inaccessible cave on the mountain's south-eastern cliffs. He is called "Myrrh-gusher" because after his death a fragrant myrrh flowed in such abundance from his grave that it ran down the rock to the sea, drawing pilgrims who came by boat to gather it. In the following century he was believed to have appeared repeatedly to an Athonite monk, dictating a body of prophecies about the last times that circulated widely. He is commemorated on November 12.
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Nilus of Sora
Nilus of Sora (c. 1433–1508), called in Russian Nil Sorsky, is the greatest representative of the contemplative tradition in the Russian Church and the founder of the skete life in Rus. Born of the Moscow gentry, tonsured at the monastery of Saint Cyril of White Lake, he spent years on Mount Athos and in the Christian East learning hesychasm at its source, and returned to build in the marshes of the river Sora a settlement of a few silent monks living apart in their cells under a written Rule of his own composition — the first sustained treatise on inward prayer written in Slavonic. He taught the guarding of the heart, the prayer of the mind, and the discernment of thoughts; he refused for his monastery all landed property, peasants, adornment and endowment; and as the acknowledged head of the "non-possessors" he stood at the Council of 1503 against monastic landholding. He asked in his testament that his body be thrown out into the wilderness for the beasts, since he had done nothing in this life worth honour.
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Photini the Samaritan Woman
Photini (first century – c. 66) is the name the Church gives to the Samaritan woman whom Christ met at Jacob's Well near Sychar and to whom, alone among all to whom he spoke, he openly declared himself the Messiah (John 4). Tradition holds that she was baptized with the name Photini, "the enlightened," and became a fearless preacher of the Gospel — carrying it, with her two sons and her five sisters, as far as Carthage and at last to Rome in the days of Nero. There, the tradition relates, the whole company confessed Christ before the emperor, converted his daughter Domnina and the officer Sebastian sent to break them, and after fearful tortures were martyred about the year 66 — Photini herself, it is said, cast at the end into a dry well, the well of her witness answering the well of her calling. She is honoured as Great-Martyr and Equal-to-the-Apostles. Her fixed commemoration is February 26; her principal feast is the movable Sunday of the Samaritan Woman, the fourth Sunday after Pascha, on which the Church reads the Gospel of the Well.
Readings
Vespers
Composite 2 - Proverbs 10, 3, 8
1The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.
Composite 4 - Proverbs 10; Wisdom of Solomon 6, 7, 8, 9
1The mouth of a just man distils wisdom; the lips of men know graces. The mouth of the wise meditates wisdom; justice delivers them from death. When a just man dies hope is not lost; for a just son is born for life, and among his good things he will pluck the fruit of justice. There is light at all times for the just, and they will find grace and glory from the Lord. The tongue of the wise knows what is good, and wisdom will take its rest in their hearts. The Lord loves holy hearts; while all who are blameless in the way are acceptable to him. The wisdom of the Lord will enlighten the face of the understanding; for she anticipates those who desire her before they know it, and is easily contemplated by those who love her. One who rises for her at dawn will not toil, and one who keeps vigil because of her will be without care. For she goes about seeking those who are worthy of her, and shows herself favourably to those on her paths. Wickedness will never prevail against wisdom. Because of this I too became a lover of her beauty and became her friend, and I sought her out from my youth, and I sought to take her as my bride, because the Master of all things loved her, for she is an initiate of the knowledge of God and one who chooses his works. Her toils are virtues; she herself teaches sobriety and prudence; justice and courage, than which things nothing is more useful in human life. If anyone longs for much experience, she knows how to compare things of old and those that are to come. She knows the twists of words and the explanations of riddles. She foresees signs and wonders and the outcomes of seasons and times. And to all she is a good counsellor. Because immortality is in her, and fame in the fellowship of her words. Therefore I appealed to the Lord and besought him and said from my whole heart, ‘God of my Fathers and Lord of mercy, who made all things by your Word, and established humanity by your Wisdom to be sovereign over the creatures that had come into being by you, and to order the world in holiness and justice, give me Wisdom who sits by your throne, and do not reject me from among your children, for I am your servant and the son of your maid servant. Send her out from your holy dwelling and from the throne of your glory, that she may be present with me and teach me what is well pleasing before you. And she will guide me with knowledge and guard me with her glory. For all the thoughts of mortals are wretched and their ideas are unstable.’
Composite 5 - Wisdom of Solomon 4, 6, 7, 2
1When a just man is praised, peoples will be glad; for immortality is his memory, because it is known both to God and humankind, and his soul is pleasing to the Lord. Therefore, O men, desire wisdom, and long for it and be instructed. For her beginning is love and keeping of laws. Honour Wisdom, that you may reign for ever. I will declare the mysteries of God to you and not hide them from you. Because he is both the guide of Wisdom and the One who sets right the wise. In his hand are all prudence, and knowledge of works. Wisdom, the artificer of all things, taught me, for in her is an understanding spirit, holy, brightness of the eternal light and image of the goodness of God. She makes friends of God and prophets. She is more lovely than the sun, and beyond every order of the stars. If compared to light, she is found before it. She delivered her devotees from toils, and guided them in straight paths. She gave them holy knowledge and protected them from those who lay in ambush for them. She awarded them a mighty contest, that all might know that true religion is more powerful than all, and that wickedness can never prevail against Wisdom, nor will justice in passing sentence overlook evil people. For they said in themselves, not reasoning correctly, ‘Let us overpower the just one, let us not spare his saintliness, nor feel reverence for the aged grey hairs of an elder. Let our strength be law. Let us lie in ambush for the just, for he is a hindrance to us and he is opposed to our works and alleges the sins of our upbringing. He claims to have knowledge of God, and calls himself a child of the Lord. He has become a reproof to our thoughts. He is grievous for us even to look at, for his life is not like others and his paths are quite different. We are reckoned by him to be counterfeit, and he keeps away from our ways as from filth. He calls the end of just people blessed. Let us see if his words are true, and let us test what will happen to him at the end. Let us examine him by insult and torture, that we may know his forbearance and make trial of his patience. Let us condemn him to a shameful death, for he will have protection from his own words.’ This was how they argued, and they were deceived, for their wickedness had blinded them. And they did not know the mysteries of God, nor did they judge that you alone are God, who have authority over life and death, who save in time of tribulation and deliver from every ill; pitying and merciful, giving grace to your holy ones, and by your right arm resisting the proud.
7th Matins Gospel
John 20.1-10
1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. 3Peter therefore went forth, and that other disciple, and came to the sepulchre. 4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. 5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. 6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, 7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. 8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. 9For as yet they knew not the scripture, that he must rise again from the dead. 10Then the disciples went away again unto their own home.
Epistle
Acts 11.19-26, 29-30
19Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only. 20And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus. 21And the hand of the Lord was with them: and a great number believed, and turned unto the Lord. 22Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch. 23Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord. 24For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord. 25Then departed Barnabas to Tarsus, for to seek Saul: 26And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch. 29Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judæa: 30Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
Galatians 1.11-19 (St Alexis)
11But I certify you, brethren, that the gospel which was preached of me is not after man. 12For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. 13For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: 14And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. 15But when it pleased God, who separated me from my mother’s womb, and called me by his grace, 16To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 17Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. 18Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. 19But other of the apostles saw I none, save James the Lord’s brother.
Gospel
John 4.5-42
5Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. 7There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8(For his disciples were gone away unto the city to buy meat.) 9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. 10Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 11The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 12Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 13Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 15The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. 16Jesus saith unto her, Go, call thy husband, and come hither. 17The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: 18For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. 19The woman saith unto him, Sir, I perceive that thou art a prophet. 20Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. 21Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 22Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 23But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24God is a Spirit: and they that worship him must worship him in spirit and in truth. 25The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 26Jesus saith unto her, I that speak unto thee am he. 27And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? 28The woman then left her waterpot, and went her way into the city, and saith to the men, 29Come, see a man, which told me all things that ever I did: is not this the Christ? 30Then they went out of the city, and came unto him. 31In the mean while his disciples prayed him, saying, Master, eat. 32But he said unto them, I have meat to eat that ye know not of. 33Therefore said the disciples one to another, Hath any man brought him ought to eat? 34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. 35Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. 36And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. 37And herein is that saying true, One soweth, and another reapeth. 38I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. 39And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. 40So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. 41And many more believed because of his own word; 42And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
John 10.1-9 (St Alexis)
1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2But he that entereth in by the door is the shepherd of the sheep. 3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. 5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 6This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. 7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8All that ever came before me are thieves and robbers: but the sheep did not hear them. 9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
Troparia & kontakia
Apolytikion — Tone 1
The figure of Thy Cross hath now shone forth brighter than the sun, that Cross which Thou didst stretch out from the holy mountain unto the place of the Skull, making plain thereby, O Saviour, the strength that is in it; and by it Thou hast given strength also to our faithful kings. Keep them evermore in peace, and by the intercessions of the Theotokos, O Christ our God, save us.
Kontakion — Tone 8
O thrice-blessed and all-venerable Cross, hymning thee and bowing down before thee I am now made holy; for upon thee was Christ lifted up, and saved the world. Make haste therefore and save me by thy power, and deliver me from every danger, that I may cry unto thee: Rejoice, O blessed Wood!
Kontakion — Tone 8
For the love of Christ thou didst withdraw from the turmoils of the world, and with a joyful soul didst make thy dwelling in the wilderness; and struggling nobly therein, O father Nilus, thou didst live as an angel upon the earth, for by vigil and by fasting thou didst wear away thy body for the sake of life eternal.
Troparion — Tone 4 (common of a martyr)
Thy martyr Acacius, O Lord, in his contest received an incorruptible crown from Thee our God; for possessing Thy strength, he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.
Troparion — Tone 4 (common of a confessor)
O righteous father Alexis, thou wast an unshaken pillar of the Church in a strange land, and by thy teaching thou didst lead a scattered people home to the faith of their fathers; enduring reproach and poverty for the truth, thou didst gather the flock of Christ in the new world. Wherefore intercede with Christ God that our souls may be saved.
Troparion — Tone 8 (common of a hierarch)
O guide of Orthodoxy and teacher of piety and holiness, luminary of the North and divinely inspired adornment of hierarchs, O wise John: by thy teaching thou hast enlightened all, and by thy prayers thou didst loose the tongue of the speechless and raise up the dying; O harp of the Spirit, intercede with Christ God that our souls may be saved.
Troparion — Tone 8 (common of a venerable father)
By the torrent of thy tears thou didst make the barren mountain to blossom, and by thy sighings from the depths thou didst bear fruit an hundredfold in thy labours; thou wast a beacon to the land of Georgia, shining forth in wonders, O our father John. Intercede with Christ God for the salvation of our souls.
Troparion — Tone 8 (common of a venerable confessor)
The image of God was truly preserved in thee, O Father, for thou didst take up the Cross and follow Christ; and by thy deeds thou hast taught us to despise the flesh, which passeth away, and to care for the soul, which is immortal. Wherefore thy spirit, O venerable John, rejoiceth with the angels.
Troparion — Tone 4
Withdrawing and fleeing from the world as David did, and counting all that is in it as refuse, thou didst make thy dwelling in a place of silence and wast filled with spiritual gladness, O our father Nilus; and choosing to serve God alone, thou didst flourish like a palm tree, and like a fruitful vine didst multiply the children of the wilderness. Therefore we cry aloud in thanksgiving: Glory to Him who strengthened thee in the struggle of the desert life; glory to Him who chose thee to be for the hermits of Russia an excellent lawgiver of their rule; glory to Him who by thy prayers saveth us also.
Troparion — Tone 4
Thy ewe-lamb, O Jesus, cries out with a great voice: O my Bridegroom, thee I love, and seeking thee I struggle, and I am crucified and buried together with thee in thy baptism; I suffer for thy sake, that I may reign with thee; I die for thee, that I may live in thee. Receive me as a spotless sacrifice, offered to thee with love. By her intercessions save thou our souls, O thou who art merciful.