Sunday 21 May 2034

7th Sunday of Pascha

No Fast Tone 6

Ascensiontide, day 4 · 42 days since Pascha

Holy Fathers of the First Ecumenical Council; SS Constantine and Helen, Equals-to-the-Apostles

About Vladimir Icon of the Mother of God →

7th Sunday of Pascha
c. 1130, Constantinople — the icon itself (faces original; the remainder repainted in later restorations) · Wikimedia Commons · pd-old-work

Saints commemorated

  • Saint of the day

    Constantine and Helen

    Constantine the Great (c. 272–337) and his mother Helen (c. 248–330) are commemorated together on May 21 as Equal-to-the-Apostles — the only sovereigns to whom the Byzantine calendar gives that title jointly. Constantine is the emperor who saw the sign of the Cross in the sky before the battle of the Milvian Bridge, ended three centuries of persecution by the agreement published from Milan in 313, founded Constantinople and gave it to the Theotokos, summoned and sat in the First Ecumenical Council at Nicaea in 325, and was baptised only at the very end of his life, dying in the white robes of the newly illumined on Pentecost 337. Helen, raised from obscurity to the rank of Augusta, went as an old woman on pilgrimage to Palestine, and in the tradition of the Church found there the True Cross and raised over the holy places the churches of the Resurrection at Jerusalem and of the Nativity at Bethlehem. The Church honours them not for personal blamelessness — the record of Constantine's household is dark, and the calendars have never pretended otherwise — but because through them the Church passed out of the catacombs into the open day.

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  • Holy New Martyr Pachomius (1730)

  • Cassian the Greek of Uglich

    Cassian was a Greek prince of the Crimea who became a Russian hermit. Born into the ruling house of Mangup — the principality of Theodoro in the Crimean highlands, the last fragment of Byzantine Gothia — and baptised Constantine, he came to Moscow in 1472 in the retinue of Sophia Palaiologina, the Byzantine bride of Ivan III, in the very years when his homeland was being extinguished by the Ottomans. He refused the estates and the boyar's rank the grand prince offered him, followed Archbishop Ioasaph of Rostov into the Ferapontov monastery on the White Lake, and was tonsured there with the name Cassian. Afterwards he withdrew to the Volga and founded, on the little river Uchma below Uglich, the hermitage of the Dormition that bore his name for four and a half centuries. He reposed on 2 October 1504, and is invoked in Russia especially for diseases of the eyes and the teeth and in fevers. He is kept a second time on May 21, because that is the feast of the emperor whose name he bore in the world.

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  • Christopher of Antioch

    Christopher, Patriarch of Antioch from about 960 until 967, is the one medieval patriarch of the Antiochian see honoured as a martyr. A Christian of Baghdad named ʿĪsā, he came west into Syria as a secretary, entered the service of the Hamdanid court of Aleppo, took the monastic habit, and was raised to the throne of Antioch while the city was still under Muslim rule. He used his standing with the emir Sayf al-Dawla to obtain a reduction of the taxes on his Christian people and to rebuild and endow churches; and when the Antiochenes rose against the emir in 965 he kept faith with the ruler to whom he had given his word. That loyalty destroyed him. On the night of 22–23 May 967, a few months after Sayf al-Dawla's death, soldiers set on by his enemies in the city murdered him at supper, beheaded him, and threw his body into the Orontes. His people recovered and hid it, and when the Byzantines took Antioch in 969 it was enshrined with honour in the cathedral. His life was written within two generations by a man who had known him as a child — a rare thing in the hagiography of the Arabic-speaking Church — and it survives.

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  • Constantine, Michael and Theodore of Murom

    Constantine of Murom and his two sons Michael and Theodore are venerated as the baptisers of Murom, the last considerable pagan city of Rus'. The prince came to his inheritance about 1092 to find the townspeople determined to keep their old gods; they killed his elder son Michael, whom he had sent ahead as an envoy, and threw the boy's body outside the walls. Constantine took the city, buried his son, and built a church on the spot where he fell — but he refused to force the inhabitants, and when a mob came armed to his house he went out to meet it holding an icon of the Mother of God, at the sight of which the whole crowd asked for baptism. The people of Murom were baptised in the Oka. Constantine reposed in 1129, having given the city churches, monasteries and a bishop's see, and was buried in his own Church of the Annunciation beside his sons; their relics were found incorrupt in 1553, and the three are kept together on May 21 as the "wonderworkers of Murom."

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British Isles and Ireland

  • St. Barrfoin the Missionary (6th C)
  • St. Gollen (7th C)

Readings

Vespers

Genesis 14.14-20

14And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan. 15And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus. 16And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people. 17And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale. 18And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. 19And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 20And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

Deuteronomy 1.8-11, 15-17

8Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them. 9And I spake unto you at that time, saying, I am not able to bear you myself alone: 10The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude. 11(The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!) 15So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes. 16And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. 17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.

Deuteronomy 10.14-21

14Behold, the heaven and the heaven of heavens is the LORD’s thy God, the earth also, with all that therein is. 15Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day. 16Circumcise therefore the foreskin of your heart, and be no more stiffnecked. 17For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: 18He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment. 19Love ye therefore the stranger: for ye were strangers in the land of Egypt. 20Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name. 21He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.

3[1] Kings 8.22-23, 27-30

22And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven: 23And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart: 27But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded? 28Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day: 29That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place. 30And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.

Isaiah 61.10-62.5

10I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. 11For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations. 1For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth. 2And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name. 3Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God. 4Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married. 5For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.

Isaiah 60.1-16

1Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. 2For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. 3And the Gentiles shall come to thy light, and kings to the brightness of thy rising. 4Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. 5Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. 6The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD. 7All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory. 8Who are these that fly as a cloud, and as the doves to their windows? 9Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee. 10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee. 11Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought. 12For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted. 13The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious. 14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel. 15Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations. 16Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

10th Matins Gospel

John 21.1-14

1After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself. 2There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples. 3Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing. 4But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. 5Then Jesus saith unto them, Children, have ye any meat? They answered him, No. 6And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. 7Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea. 8And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes. 9As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. 10Jesus saith unto them, Bring of the fish which ye have now caught. 11Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. 12Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord. 13Jesus then cometh, and taketh bread, and giveth them, and fish likewise. 14This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

Epistle

Acts 20.16-18, 28-36

16For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. 17And from Miletus he sent to Ephesus, and called the elders of the church. 18And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, 28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. 29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. 30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. 31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. 32And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. 33I have coveted no man’s silver, or gold, or apparel. 34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. 35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. 36And when he had thus spoken, he kneeled down, and prayed with them all.

Acts 26.1-5, 12-20 (Saints)

1Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself: 2I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: 3Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently. 4My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; 5Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee. 12Whereupon as I went to Damascus with authority and commission from the chief priests, 13At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. 14And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. 15And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. 16But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; 17Delivering thee from the people, and from the Gentiles, unto whom now I send thee, 18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. 19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: 20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

Gospel

John 17.1-13

1These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. 4I have glorified thee on the earth: I have finished the work which thou gavest me to do. 5And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. 6I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. 7Now they have known that all things whatsoever thou hast given me are of thee. 8For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. 9I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. 10And all mine are thine, and thine are mine; and I am glorified in them. 11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. 12While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. 13And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

John 10.1-9 (Saints)

1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2But he that entereth in by the door is the shepherd of the sheep. 3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. 5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 6This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. 7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8All that ever came before me are thieves and robbers: but the sheep did not hear them. 9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

Troparia & kontakia

Apolytikion

Sharing the manner of life of the Apostles and seated upon their thrones, thou didst find in the practice of the virtues the ascent to divine contemplation, O inspired of God; wherefore, rightly dividing the word of truth, thou didst contend for the faith even unto blood, O hieromartyr Christopher: intercede with Christ our God that our souls may be saved.

Apolytikion — Tone 8

Beholding in the heavens the figure of thy Cross, and receiving his calling not from men, as Paul did not, thine Apostle among sovereigns, O Lord, entrusted the Imperial City to thy hand. Keep it always in peace, at the intercessions of the Theotokos, O thou who alone lovest mankind.

Kontakion — Tone 8

To thee, our Champion Leader, we ascribe the prizes of victory, for we have been delivered from evils by the coming of thine honoured image, O Lady Theotokos; and we keep with gladness the festival of thy Meeting, and cry to thee as we have been taught: Rejoice, O Bride unwedded.

Kontakion — Tone 8

Having left a princely throne for a cell of branches, and riches for holy poverty, thou didst find in the wilderness what the courts of kings could not give thee, O venerable Cassian; wherefore the Mother of God herself appointed thee the place of thy labours, and we who have thee for our physician and our intercessor cry to thee: rejoice, O boast of Uglich and stranger who art become our own.

Kontakion — Tone 3

Today Constantine, together with his mother Helen, sets forth the Cross, the all-venerable wood: a reproach to the unbelieving Jews, and to faithful sovereigns a weapon against their adversaries. For our sake it has been shown forth as a great sign, and terrible in battle.

Kontakion — Tone 8

Rejoice, O city of Murom, in the princes who begat thee anew: for the father brought thee the font, and the son thy first altar, sealing thy faith with his blood; and standing together before Christ they ask peace for their people and great mercy for our souls.

Troparion — Tone 4

Today the most glorious city of Moscow is arrayed in gladness, having received thy wonderworking icon, O Sovereign Lady, as the dawning of the sun; and now, running to it and praying, we cry to thee: O all-wondrous Lady Theotokos, entreat Christ our God, who was made flesh of thee, that he preserve this city and all the cities and lands of the Christians unharmed from every device of the enemy, and save our souls, for he is merciful.

Troparion — Tone 4

Thou didst come from the east into the west, O father Cassian, and for Christ's sake didst forsake thy princely rank and the land of thy fathers, that thou mightest gain the one thing needful; and settling in the wilderness of Uchma thou didst raise up a house to the Mother of God, and wast shown to be a physician of the sick and a helper of the afflicted: pray to Christ God that our souls may be saved.

Troparion — Tone 4

O all-praised Constantine, thou didst take upon thee the labour of the Apostles and, with thy holy children Michael and Theodore, didst bring an unbelieving people out of darkness into the light of Christ; wherefore, standing now before the throne of the Master with those whom thou didst beget both in the flesh and in the Spirit, pray without ceasing for the city thou didst enlighten and for us who honour your memory.