Sunday 17 February 2019

Sunday of the Publican and the Pharisee

No Fast — Fast Free Tone 5

Pre-Lenten Triodion, day 1 · 70 days until Pascha

Beginning of the Lenten Triodion

Saints commemorated

  • Saint of the day

    Greatmartyr Theodore Tyro

    Theodore the Recruit (†c. 306) — Tyron, "the recruit" or "the conscript," from the Latin tiro — was a young soldier newly enrolled in the Roman legion, stationed at Amasea in Pontus during the persecution of Maximian, and one of the two great warrior-martyrs named Theodore whom the Church honours. Refusing to sacrifice to the gods, and given a stay in which the authorities hoped he would relent, he instead set fire by night to the temple of the Mother of the gods (Cybele/Rhea); arrested and racked, comforted in prison by a vision of Christ, he was at the last burned alive, and gave up his soul in the flames. His body was buried at Euchaita by a pious woman, Eusebia, and Gregory of Nyssa preached his praise at the shrine there. He is famous above all for a posthumous wonder: when Julian the Apostate secretly ordered the food of Constantinople defiled with blood offered to idols during the first week of Lent, Theodore appeared to the archbishop and bade the faithful eat boiled wheat (kollyva) instead — for which the Church keeps his memory each year on the First Saturday of Great Lent, besides his fixed feast on February 17.

  • Hieromartyr Germogen, Patriarch of Moscow

    Hermogenes (c. 1530 – 1612) was Patriarch of Moscow and All Russia through the worst years of the Time of Troubles, and a hieromartyr whose steadfastness helped save the Russian state and Church. A priest of Kazan who witnessed and recorded the finding of the wonderworking Kazan Icon of the Mother of God, and afterwards its first metropolitan, he was raised to the patriarchal throne in 1606. When the Polish invaders and their partisans overran Moscow and pressed the Russians to accept a Catholic prince, Władysław, as tsar, Hermogenes refused to bless him unless he became Orthodox, and from his cathedral, and then from prison, sent out letters (gramoty) calling the people to rise in defence of the faith and the fatherland — the summons that kindled the national militia of Minin and Pozharsky. For this the Poles shut him up in the Chudov Monastery in the Kremlin and starved him; he died on February 17, 1612, months before Moscow was freed. He was glorified in 1913, and his relics rest in the Dormition Cathedral of the Kremlin. Not to be confused with the new hieromartyr Hermogenes (Dolganev), Bishop of Tobolsk (June 16, †1918), drowned in the river Tura by the Bolsheviks — a different man of a different century, with whom the patriarch is often confused because both bear the name and both died in the hands of an occupying power.

  • Auxibius of Soli

    Auxibius (first century) was an apostolic-age bishop of Soli (Soloi), a city on the northern coast of Cyprus. Born at Rome of a distinguished and wealthy pagan family and well-educated, he fled the marriage his parents had arranged and took ship for the East; coming to Cyprus, he met at Soli the Apostle and Evangelist Mark, who was passing through the island, and was by him baptized and consecrated bishop of the city. Hiding his office at first among the pagans, he won them gradually from the worship of idols, and — assisted by Heraclidius, bishop of Tamassos — established the Church of Soli, which he governed for about fifty years. He ordained a successor and reposed in peace in the first century. He is honoured especially in the Church of Cyprus, commemorated on February 17.

  • Mariamne

    Mariamne (first century) was the sister of the holy Apostle Philip, one of the Twelve, and a fellow-labourer in his apostolic mission. A virgin who had consecrated her life to Christ, she travelled with her brother and with the Apostle Bartholomew through the cities of Asia Minor — Lydia, Mysia, and Phrygia — sharing their preaching, tending them in their hardships, and herself proclaiming the Gospel and turning many to the faith. She was with them at Hierapolis in Phrygia, where Philip was crucified and Bartholomew, taken down from the cross, survived; Mariamne too was seized and threatened but was delivered. After her brother's martyrdom she continued to preach — the tradition takes her into Lycaonia — and there she reposed in peace. The Church honours her as a righteous virgin and apostolic helper, commemorated on February 17.

  • Theodore the Silent of the Kiev Caves

    Theodore the Silent (thirteenth century) was a monk of the Kiev Caves Lavra, one of the venerable fathers who rest in the Far Caves (the Caves of Saint Theodosius). His surname records his ascetic labour: he kept a strict silence (molchanie), guarding his lips as a discipline of the heart and a means of unceasing inner prayer, and by this and his other struggles was granted, the tradition holds, a gift of wonderworking. Little else of his life is recorded. He is commemorated on February 17, and among the assembly of the venerable fathers of the Far Caves.

  • Theodosius of Trnovo

    Theodosius of Trnovo (†1363) was the foremost Bulgarian hesychast of the fourteenth century — a monk and spiritual father, disciple of Gregory of Sinai, who carried the renewal of the Jesus-Prayer into the Bulgarian lands and founded the great monastery of Kilifarevo near the royal city of Trnovo (Tarnovo). Under him Kilifarevo became a school of prayer and learning that gathered hundreds of monks from Bulgaria, Serbia, and the Greek and Romanian lands, and from which came Euthymius, the last Patriarch of Trnovo. A zealous defender of Orthodoxy, Theodosius took a leading part in the councils held at Trnovo against the Bogomils, the followers of Barlaam and Akindynos, and other errors of his day. At the close of his life he went to Constantinople, where, received by his friend the Patriarch Callistus, he reposed in peace; Callistus wrote his Life. He is honoured chiefly by the Bulgarian Church, commemorated on February 17.

British Isles and Ireland

  • Venerable Fintan, abbot of Clonenagh (603)
  • St. Loman, 1st bishop of Trim (4th C)
  • St. Fortchern, 2nd bishop of Trim (5th C)
  • St. Finan, bishop of Lindisfarne (661)
  • St. Guevrock of Saint-Pol-de-Leon (6th C)

Troparia & kontakia

Kontakion — Tone 6

Enduring imprisonment and hardship for Orthodoxy, and dying of hunger, you kept the faith of Christ unshaken to the end, O most honoured Hermogenes; and having laid down your soul for your people, you obtained from God the deliverance of the Russian land. Therefore we honour you as a hieromartyr and pray: never cease to intercede for our souls.

Kontakion — Tone 8

Having taken the faith of Christ within your heart as a breastplate, you trampled down the powers of the enemy, O greatly-contending one, and were crowned for ever with a heavenly crown, as one invincible.

Magnification

We magnify you, O holy Great-Martyr Theodore, and we honour your precious sufferings, which you endured for Christ.

Troparion — Tone 4

O God of our fathers, who ever dealest with us according to Thy gentleness: take not Thy mercy from us, but through the prayers of Thy hierarch Auxibius, guide our life in peace.

Troparion — Tone 4

First-enthroned hierarch of the Russian land and unsleeping intercessor for it before God: laying down your life for the faith of Christ and for your flock, you delivered our country from ungodliness. Therefore we cry to you: save us by your prayers, O Hieromartyr Hermogenes, our father.

Troparion — Tone 2

Great are the achievements of faith! In the fountain of flame, as at the water of repose, the holy Martyr Theodore rejoiced; for being wholly consumed by fire, he was offered up as sweet bread unto the Trinity. By his prayers, O Christ God, save our souls.

Troparion — Tone 8

In you, O Father, was the divine image preserved with exactness; for taking up the Cross you followed after Christ, and by your deeds you taught men to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore, O venerable Theodosius, your spirit rejoices with the Angels.

Readings

5th Matins Gospel

Luke 24.12-35

12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. 13And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14And they talked together of all these things which had happened. 15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 16But their eyes were holden that they should not know him. 17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. 22Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26Ought not Christ to have suffered these things, and to enter into his glory? 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 28And they drew nigh unto the village, whither they went: and he made as though he would have gone further. 29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. 30And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. 31And their eyes were opened, and they knew him; and he vanished out of their sight. 32And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? 33And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 34Saying, The Lord is risen indeed, and hath appeared to Simon. 35And they told what things were done in the way, and how he was known of them in breaking of bread.

Epistle

2 Timothy 3.10-15

10But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 12Yea, and all that will live godly in Christ Jesus shall suffer persecution. 13But evil men and seducers shall wax worse and worse, deceiving, and being deceived. 14But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

Gospel

Luke 18.10-14

10Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12I fast twice in the week, I give tithes of all that I possess. 13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.