Great Lent, day 18 · 31 days until Pascha
Saints commemorated
-
Saint of the day
Martyr Sabinas of Egypt
-
Our Holy Father Christodoulos, Wonderworker of Patmos (1111)
Christodoulos (c. 1020 – 1093), baptised John, was a Byzantine monk and abbot of the eleventh century and the founder of one of the great houses of Aegean monasticism, the Monastery of Saint John the Theologian on Patmos. Formed in the ascetic tradition of Mount Olympus in Bithynia, the Lavra of Saint Sabbas in Palestine, and above all Mount Latros in Caria — where he became the superior of its monks — he was driven westward through the islands by the Seljuk Turkish advance. In 1088 the emperor Alexios I Komnenos, by a golden bull, granted him the deserted island of Patmos, where the Apostle John had received the Revelation, in exchange for his lands on Kos; there Christodoulos built and fortified his monastery and gave it the rule (Hypotyposis) that still governs it. A fresh Turkish raid drove him at the last to Euboea, where he wrote his Testament and reposed on March 16, 1093. His relics were carried back to Patmos, where they remain incorrupt and work wonders, and he is honoured as the Wonderworker of Patmos.
-
Holy Apostle Aristobulus of the Seventy, first Bishop of Britain (1st c.)
-
Alexander of Rome
Alexander (†c. 119) was, by the ancient reckoning, the fifth Bishop of Rome after the Apostle Peter, who held the see for about ten years in the early second century and, in the tradition of the Church, suffered martyrdom in the reign of the emperor Hadrian. The Western passion joins to him the priests Eventius and Theodulus, his fellow-sufferers, and remembers his conversion of the prefect Hermes and his household. He is one of the early bishops of Rome venerated throughout the undivided Church; the Byzantine calendar keeps his memory on March 16, the West on May 3. His martyrdom, though held by the tradition, rests on a late and legendary account, and the entry keeps it as such. He is not to be confused with Alexander of Rome the Soldier, the eighteen-year-old martyr of the regiment of the Tiberiani beheaded at Drizipera in Thrace under Maximian and commemorated on May 13 — a different saint who carries the same epithet "of Rome," and whom part of the manuscript tradition wrongly calls a bishop.
-
Julian of Anazarbus
Julian (†c. 305) was a martyr of Cilicia, in the south-east of Asia Minor — a young man of senatorial family from Anazarbus who confessed Christ in the Great Persecution under the Roman governor and, after a year of being dragged from city to city and tortured, was sewn into a sack filled with sand and venomous vipers and scorpions and cast into the sea. The waves bore his body to the Cilician shore (the tradition says to Alexandria), whence his relics were gathered and at last enshrined at Antioch. There, some ninety years later, John Chrysostom preached a celebrated homily in his honour, which remains the chief witness to his martyrdom. He is commemorated on March 16.
-
Papas of Lycaonia
Papas (†c. 305) was a martyr of Laranda in Lycaonia, in the interior of Asia Minor, who suffered in the Great Persecution under Maximian. Seized as a Christian and refusing to sacrifice to the idols, he was cruelly tortured — his feet, the tradition says, were shod with iron shoes driven through with nails, and he was made to run before his persecutors as they moved him from city to city, to Diocaesarea in Isauria. There, at the last, he was bound to a barren tree, which — at the death of the martyr — put forth leaves and bore fruit, a wonder that the tradition keeps as the sign of his crown. He is commemorated on March 16.
-
Sabinus of Egypt
Sabinus (†c. 287) was a martyr of Hermopolis in Egypt — a leading citizen, and by some accounts the governor of the city, who in the persecution laid aside his rank and hid himself with a company of fellow-Christians in a house outside the town. Betrayed for two pieces of gold by a beggar whom he had fed in his need, he was seized, brought before the persecutors, tortured for his confession of Christ, and at the last drowned in the waters of the Nile. His memory is a parable of the treachery repaid for kindness and the crown won through it, and the Church keeps him on March 13.
-
Serapion of Novgorod
Serapion (c. 1450 – 1516) was a Russian monastic saint and hierarch — hegumen of the Trinity-Sergius Lavra and afterwards Archbishop of Novgorod — best remembered for his part in the great controversy over the monastic estate that divided the Russian Church in his day. Born near Moscow, married and briefly a parish priest, he was widowed and took the monastic habit, rising through the Dubensk and Trinity-Sergius houses to the see of Novgorod in 1506. His excommunication of the abbot Joseph of Volokolamsk (Joseph of Volotsk), who had removed his monastery from Novgorod's jurisdiction to the Grand Prince's, brought Serapion himself before a council in 1509, which deposed him from his see; he withdrew to the Trinity-Sergius Lavra, was reconciled, and reposed there in peace on March 16, 1516. He was later glorified, and his relics rest at the Lavra.
British Isles and Ireland
- St. Abban of Kilabban (650)
- St. Finan Lobur, abbot of Swords (5th C)
Troparia & kontakia
Kontakion — Tone 8
To thee who by thy venerable teachings hast led thy flock out of the dread vanity of the world, we thy children inscribe a hymn, O blessed one; but as one who hast boldness before the Lord, deliver us from punishments of every kind, that we may cry: Rejoice, O father Christodoulos!
Troparion — Tone 1
The offspring of Nicaea and the boast of Patmos, and the glory of monastics, the God-bearing Christodoulos, let us honour with hymns, O brethren, embracing his holy tabernacle, that we may receive the healing of our souls and bodies, and crying aloud: Glory to him who has given thee strength; glory to him who has crowned thee; glory to him who works through thee healings for all.
Troparion — Tone 4 (common of a martyr)
Thy martyr Julian, O Lord, in his contest has received from thee our God the crown of incorruption; for having thy strength, he cast down the tyrants and shattered the impotent insolence of the demons. By his supplications, O Christ God, save our souls.
Troparion — Tone 3 (common of a martyr)
Thy martyr Papas, O Lord, in his contest has received from thee our God the crown of incorruption; for having thy strength, he cast down the tyrants and shattered the impotent insolence of the demons. By his supplications, O Christ God, save our souls.
Troparion — Tone 3
Thy holy martyr Sabinus, O Lord, through his contest has received an incorruptible crown from thee our God; for having thy strength, he laid low his persecutors and shattered the powerless boldness of the demons. By his intercessions save our souls.
Readings
6th Hour
Isaiah 11.10-12.2
10And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. 11And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. 12And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. 13The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. 14But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. 15And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod. 16And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt. 1And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me. 2Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.
Vespers
Genesis 7.11-8.3
11In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. 12And the rain was upon the earth forty days and forty nights. 13In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark; 14They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort. 15And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life. 16And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in. 17And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth. 18And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters. 19And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered. 20Fifteen cubits upward did the waters prevail; and the mountains were covered. 21And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: 22All in whose nostrils was the breath of life, of all that was in the dry land, died. 23And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark. 24And the waters prevailed upon the earth an hundred and fifty days. 1And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged; 2The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained; 3And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.
Proverbs 10.1-22
1The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother. 2Treasures of wickedness profit nothing: but righteousness delivereth from death. 3The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked. 4He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. 5He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame. 6Blessings are upon the head of the just: but violence covereth the mouth of the wicked. 7The memory of the just is blessed: but the name of the wicked shall rot. 8The wise in heart will receive commandments: but a prating fool shall fall. 9He that walketh uprightly walketh surely: but he that perverteth his ways shall be known. 10He that winketh with the eye causeth sorrow: but a prating fool shall fall. 11The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. 12Hatred stirreth up strifes: but love covereth all sins. 13In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. 14Wise men lay up knowledge: but the mouth of the foolish is near destruction. 15The rich man’s wealth is his strong city: the destruction of the poor is their poverty. 16The labour of the righteous tendeth to life: the fruit of the wicked to sin. 17He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. 18He that hideth hatred with lying lips, and he that uttereth a slander, is a fool. 19In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. 20The tongue of the just is as choice silver: the heart of the wicked is little worth. 21The lips of the righteous feed many: but fools die for want of wisdom. 22The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.