Saints commemorated
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Saint of the day
St Leo, Bishop of Catania
Leo the Wonderworker (c. 703 – c. 780) was bishop of Catania in Sicily, an island then still within the Byzantine Empire. Born at Ravenna of noble and pious parents and renowned from youth for his charity to the poor and to strangers, he was ordained at Ravenna, served as archdeacon at Reggio in Calabria, and was called to the see of Catania, which he governed with such gentleness and generosity that the whole island honoured him. The tradition remembers him above all as a wonderworker who healed the sick, and for his victory over the sorcerer Heliodorus — a baptized Catanian turned magician, whose public bewitchments had long defied and mocked the Church. When at last Heliodorus disrupted the very Liturgy, Leo bound him with his omophorion, led him into a great fire, and stood praying within the flames unharmed while the sorcerer was reduced to ashes, so that all glorified God. He reposed in peace on February 20 and was buried in a church he had built at Catania, where his relics gave healing. He is not to be confused with Leo the Great of Rome (February 18).
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St Bessarion the Great, wonder-worker of Egypt (466)
Bessarion the Great (died c. 466) was one of the great desert fathers of fifth-century Egypt, a wonderworker of Scetis and disciple, the tradition holds, of Anthony the Great and of Macarius the Great. He is known above all from the Apophthegmata Patrum, the Sayings of the Desert Fathers, where a chapter of his sayings and a memoir by his disciple Doulas preserve both his teaching and his miracles: how on a waterless shore he prayed and the salt sea grew sweet to drink; how, to reach an elder before nightfall, he prayed and the sun stood still in its course; how he crossed a river dry-shod. He owned nothing and stayed nowhere, passing his life homeless "like a bird," sleeping in the open among the rocks and thorns, so poised in unceasing prayer and self-denial that his brethren likened him to the bodiless powers. He reposed in extreme old age. The day of his memory is not agreed: the Greek Menaion keeps him on February 20, the Slavonic books and the OCA on June 6, where he heads the day together with Hilarion the New of Dalmatia.
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Thirty-four Holy Martyrs of the Monastery of Valaam (1578)
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Agathon of Rome
Agathon (c. 577 – 681) was Pope of Rome from 678 to 681, under whom the Sixth Ecumenical Council — Constantinople III (680–681) — condemned the heresy of Monotheletism, the teaching of a single will in Christ. A Sicilian of Greek origin, born about Palermo, he gave away his inheritance to the poor, became a monk, and served long as treasurer of the Roman church before his election. When the Emperor Constantine IV summoned a council to end the long controversy over the wills of Christ, Agathon gathered the Western bishops in synod and sent to Constantinople a celebrated dogmatic letter confessing the two natural wills and two energies of the incarnate Word, which the Council received with acclamation as the voice of Peter, and upon which it framed its definition. Renowned besides for the multitude of his miracles — whence the Greeks style him Thaumaturgus, the Wonderworker — he reposed in 681. The East keeps his memory on February 20; the West on January 10, the day of his repose.
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Cornelius of the Pskov Caves
Cornelius (1501–1570) was the great abbot of the Pskov Caves (Pskovo-Pechersky) Monastery, under whom that border-house rose to be one of the foremost monasteries of Russia. Born of a noble Pskov family and schooled at the Mirozh monastery, he became a monk at the Caves and was made abbot at twenty-eight; for forty years he built and adorned the monastery, ringed it with a stone fortress-wall, expanded the God-hewn caves and their church, gathered a great library, wrote and continued the Pskov chronicle, and carried the Gospel to the Estonian and Setu peoples of the borderland, founding churches among them. In 1570, during Ivan the Terrible's terror against Pskov and Novgorod, the Tsar, persuaded that Cornelius was a traitor, struck off his head at the monastery gate as the abbot came out to bless him — then, seized with remorse, took up the body in his own arms and bore it into the church, so that the way is called the Bloody Path to this day. Venerated at once as a martyr, Cornelius is commemorated on February 20.
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Sadoth of Persia
Sadoth (Syriac Shahdost, "friend of the king"; Slavic Sadoc) was the second bishop of Seleucia-Ctesiphon, the royal city of Persia, succeeding Symeon Barsabae when that first great martyr of the Persian church was slain at the outbreak of Shapur II's persecution. Warned in a vision of a ladder — Symeon calling from its summit, "I climbed yesterday; do thou climb today" — he was arrested in the persecution's second year with his clergy, monks and consecrated virgins, held five months in chains, tortured, and commanded to worship the sun; refusing, he was taken to Beth Lapat and beheaded, about the year 342, and his company — 128 in the Slavic count, 120 in the Greek — died by the sword. He is commemorated on October 19 and again on February 20.
British Isles and Ireland
- St. Bolcan, bishop of Derkan (480)
- St. Colgan, abbot of Clonmacnoise (c.796)
Troparia & kontakia
Kontakion — Tone 6
Him who from infancy was dedicated to the Lord, and from his swaddling-clothes received grace, let us all crown with hymns — Leo, the luminary and champion of the Church; for he is her firm support.
Kontakion — Tone 4
Eagerly and in his very likeness didst thou follow the word of the Master: as a good shepherd thou didst lay down thy life for the sheep of Christ, O hieromartyr Sadoth. We entreat thee, much-suffering one: pray to Christ, the Chief Shepherd, that we too be numbered among the sheep that stand at his right hand, that we may sing to thee: Rejoice, holy father Sadoth, who didst shed thy blood for Christ.
Troparion — Tone 4
The truth of thy deeds revealed thee to thy flock as a rule of faith, an image of meekness, and a teacher of temperance; therefore by humility thou hast gained the heights, and by poverty riches. O Father and Hierarch Agathon, intercede with Christ our God that our souls may be saved.
Troparion — Tone 8
In thee, O Father, that which is according to the image was preserved with exactness; for taking up thy cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore doth thy spirit, O venerable Bessarion, rejoice together with the angels.
Troparion — Tone 4
The truth of thy deeds revealed thee to thy flock as a rule of faith, an image of meekness, and a teacher of temperance; therefore by humility thou hast gained the heights, and by poverty riches. O Father and Hierarch Leo, intercede with Christ our God that our souls may be saved.
Readings
Epistle
1 Peter 3.10-22
10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: 11Let him eschew evil, and do good; let him seek peace, and ensue it. 12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. 13And who is he that will harm you, if ye be followers of that which is good? 14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; 15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: 16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. 17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. 18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19By which also he went and preached unto the spirits in prison; 20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. 21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: 22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
Gospel
Mark 12.18-27
18Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 19Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. 20Now there were seven brethren: and the first took a wife, and dying left no seed. 21And the second took her, and died, neither left he any seed: and the third likewise. 22And the seven had her, and left no seed: last of all the woman died also. 23In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 24And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 25For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27He is not the God of the dead, but the God of the living: ye therefore do greatly err.