Friday 17 October 2025

Prophet Hosea

Friday of the 19th week after Pentecost

Fast Tone 1

Saints commemorated

  • Saint of the day

    Prophet Hosea

    Hosea son of Beeri prophesied in the northern kingdom of Israel in the eighth century before Christ and stands first among the Twelve Minor Prophets. At God's command he made his own broken marriage the living sign of Israel's unfaithfulness and of God's unconquerable love: he took "a wife of whoredoms," Gomer, and gave their children names that were oracles — Jezreel, "Not-pitied," "Not-my-people" — and then bought his estranged wife back, as God would buy back his estranged people. The Fathers heard in his book the great texts of the Gospel before the Gospel: "Out of Egypt I called my son," "I desire mercy and not sacrifice," "After two days he will revive us; on the third day he will raise us up," and "O death, where is thy sting?"

  • Holy Martyrs Cosmas and Damian, the Unmercenaries of Cilicia (4th c.)

    Cosmas and Damian of Arabia (†c. 287) are the third of the three pairs of holy unmercenary physicians of that name whom the Byzantine calendar venerates. Arab brothers and physicians who healed freely in the name of Christ, they travelled through the cities and villages preaching as they healed, until they were seized in Cilicia and brought before the governor Lysias. Refusing to sacrifice, they were beaten and cast into the sea, and, delivered unharmed, were finally beheaded together with their three brothers Leontius, Anthimus and Eutropius. They are commemorated on October 17, and are not to be confused with the unmercenaries Cosmas and Damian of Mesopotamia (November 1) or of Rome (July 1).

  • Andrew of Crete the Martyr

    Andrew of Crete (†767), called "of Krisis" after the quarter of Constantinople where his relics came to rest, was a Cretan monk who gave his life for the holy icons under the iconoclast emperor Constantine V Copronymus. Hearing that the emperor was imprisoning the pious as if they were criminals, he came to the capital and denounced the persecutor to his face in the church of the martyr Mamas, answering the charge of wood-worship with the confession that whoever suffers for the icon of Christ suffers for Christ himself. Scourged and dragged through the streets to execution, he died when a fanatic cut off his foot. He is not to be confused with his earlier namesake, Andrew of Crete the hymnographer of the Great Canon (†740, July 4).

  • Etheldreda of Ely

    Etheldreda — Æthelthryth in her own tongue, Audrey in the mouths of later Englishmen — was a princess of the royal house of East Anglia who passed through two marriages without surrendering the virginity she had vowed, was for twelve years queen of Northumbria, and at last obtained her husband's leave to take the veil. In 673 she founded the double monastery of Ely on the island in the fens that had come to her as a marriage gift, and ruled it as abbess with a severity she imposed first on herself: one meal a day, wool rather than linen, and prayer from the night office until daybreak. She died on 23 June 679 of a tumour in the neck, which she received as the just penalty for the necklaces of her girlhood. Sixteen years later her sister Seaxburh raised her body and found it incorrupt, the surgeon's incision healed to a scar. Bede, who tells her story at length and adds a hymn of his own composition in her honour, made her the most celebrated of Anglo-Saxon women saints; Ely remained her city, and her name survives, by an odd descent, in the English word tawdry.

  • Lazarus of the Four Days

    Lazarus of Bethany, "the Four-Days-Dead" (ὁ τετραήμερος) and "the friend of Christ," is the man whom the Lord raised from the tomb four days after his death (John 11) — the last and greatest sign before the Passion, and the Church's pledge of the general resurrection. Brother of Martha and Mary, he afterwards fled the plots of the high priests, was made first bishop of Kition in Cyprus by the apostles, shepherded that church some thirty years, and reposed in peace about the year 63. His principal feast is the movable Lazarus Saturday, the eve of Palm Sunday; October 17 commemorates the translation of his relics from Kition to Constantinople by the emperor Leo VI the Wise in 898.

  • Sexburga of Ely

    Sexburga was a daughter of Anna, King of the East Angles, one of the most remarkable saint-bearing families of the English Church, and became Queen of Kent by her marriage to Eorcenberht. Widowed in 664, she founded the monastery of Minster-in-Sheppey on the Thames estuary and took the veil there. She afterwards went to Ely, where her sister Æthelthryth (Etheldreda) was abbess, and on her sister's death succeeded her in the rule. In 695 she carried out the translation of Æthelthryth's body, which was found incorrupt sixteen years after burial — the episode Bede records at length, and one of the foundation narratives of English monastic veneration. She reposed at Ely on 6 July 699.

  • Shushanik of Georgia

    Shushanik — the Slavic books call her Susanna — was an Armenian noblewoman, daughter of the general Vardan Mamikonian who fell at Avarayr, and wife of Varsken, the pitiakhsh or viceroy of the Georgian march of Gugark. When Varsken went to the court of the Persian king Peroz and there apostatised to Zoroastrianism, promising to bring his wife and four children over with him, she left the palace, shut herself in a cell beside the church at Tsurtavi, and would not be moved. Her husband beat her, dragged her by the hair, chained her, and finally shut her in a fortress prison, where she lay six years, ministering by her prayers to the sick who were brought to her window, and died of her treatment on 17 October 475. The account of it was written within a decade by her confessor, the priest Iakob Tsurtaveli, who saw the whole thing: The Martyrdom of Shushanik is the oldest surviving work of Georgian literature and one of the most immediate martyr-acts in any language. Her relics were translated to the Metekhi church at Tbilisi in 578.

British Isles and Ireland

  • SS Ethelred (Ailred) and Ethelbert, Princes of Kent (c.640)
  • St. Regulus (Rule), who brought the relics of St. Andrew to Scotland (4th C)
  • St. Colman, abbot-bishop of Kilroot (5th C)
  • St. Louthiern, bishop (6th C)
  • St. Nothelm, 10th archbishop of Canterbury (739)

Troparia & kontakia

Another

Enlightened by the Spirit, thy pure heart became a vessel of most radiant prophecy, for thou seest things far distant as though they were present; therefore we honour thee, O blessed and glorious prophet Hosea.

Apolytikion — Tone 8

In thee, O mother, was the divine image preserved with exactness; for taking up the cross, thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, and to care rather for the soul, a thing immortal. Wherefore, O venerable Etheldreda, thy spirit rejoices with the angels.

Apolytikion

Giving us before thy Passion an assurance of the general resurrection, thou didst raise Lazarus from the dead, O Christ God; wherefore we also, like the children, bearing the tokens of victory, cry to thee, the vanquisher of death: Hosanna in the highest; blessed is he that cometh in the name of the Lord.

Apolytikion — Tone 8 (common of a venerable woman)

In thee, O mother, was the divine image preserved unimpaired; for taking up the cross thou didst follow after Christ, and by thy deeds thou didst teach us to despise the flesh, which passes away, and to care for the soul, which is a thing immortal. Wherefore, O venerable Sexburga, thy spirit rejoiceth with the angels.

Kontakion — Tone 3

The Imperial City keepeth festival today, the most radiant feast of thy light-bearing memory, and calleth every city and country to it; for she rejoiceth as one possessing a great treasure, thy much-suffering body, O martyr Andrew, beacon of Orthodoxy.

Kontakion — Tone 2

A king's daughter and a king's wife, thou didst keep thy virginity unspoiled in the midst of the palace, and didst exchange the crown of Northumbria for the veil; and founding thy monastery in the fen, thou wast made a mother of many daughters. Wherefore the Lord glorified thy body with incorruption, O righteous Etheldreda; entreat him that our souls may be saved.

Kontakion — Tone 2

Following the commandments of thy Lord in straight paths, O prophet Hosea, thou wast filled with the Holy Spirit, and receiving the gift of prophecy didst proclaim to Israel the coming of Christ that should be in the latter days, rebuking the people who had strayed from the right way and guiding them onto the path that leads to Jerusalem on high, where now, standing before God, pray unceasingly for us all.

Kontakion

Like a most radiant star, thy precious relics have risen from Cyprus, O Lazarus, hallowing the Imperial City, gladdening the Christ-loving emperor and enriching his people, bestowing through thee the grace of healings on them that faithfully cry to thee: Rejoice, O Lazarus, friend of God.

Kontakion — Tone 2

Thou wouldst not go down with thy husband into the darkness he had chosen, O noble Shushanik, but wast shut up six years in a prison for the confession of Christ, and there didst heal the sick who came to thy window; wherefore Georgia honoureth thee as her first martyr-queen, and Armenia as the daughter of her champion.

Magnification

We magnify thee, O Hosea, prophet of God, and we honour thy holy memory, for thou prayest for us to Christ our God.

Troparion — Tone 4

Trained first in asceticism upon the mountain, with the whole armour of the Cross thou didst destroy the spiritual arrays of the enemy, O all-blessed one; and again thou didst manfully strip for the contest of martyrdom, slaying Copronymus with the sword of faith; and for both struggles thou hast been crowned by God, O venerable-martyr Andrew, ever-memorable.

Troparion — Tone 8

O holy Unmercenaries and wonderworkers, visit our infirmities: freely ye have received, freely give unto us.

Troparion — Tone 2

Celebrating the memory of thy prophet Hosea, O Lord, through him we entreat thee: save our souls.

Troparion

As a great treasure and wealth that none can steal, thou art come to us from Cyprus, O Lazarus, by the providence of the God of all and the command of a right-believing emperor, bestowing on those who honour thee the gift of healings, delivering from perils and from every harm them that cry to thee with faith: save us all by thy prayers, O Lazarus our father.

Troparion — Tone 4

Thy lamb, O Jesus, crieth aloud with a great voice: Thee, my Bridegroom, do I love, and seeking Thee I contend, and am crucified and buried with Thee in Thy baptism; I suffer for Thy sake that I may reign with Thee, and I die for Thee that I may live in Thee. Accept me as a spotless sacrifice, who with longing am offered unto Thee. By her prayers, O merciful one, save our souls.

Readings

Epistle

Philippians 1.27-2.4

27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; 28And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. 29For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; 30Having the same conflict which ye saw in me, and now hear to be in me. 1If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. 3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4Look not every man on his own things, but every man also on the things of others.

Gospel

Luke 9.12-18

12And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place. 13But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people. 14For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company. 15And they did so, and made them all sit down. 16Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. 17And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets. 18And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?