Wednesday 16 September 2026

Greatmartyr Euphemia the All-Praised

Wednesday of the 16th week after Pentecost

Fast Tone 6

Saints commemorated

  • Saint of the day

    Greatmartyr Euphemia the All-Praised

    Euphemia the All-praised (†304) is the great-martyr of Chalcedon, a senator's daughter who suffered under the proconsul Priscus in the last great persecution and died in the arena, wounded by a she-bear after fire, wheel and water had left her unharmed. Her fame rests above all on the miracle of 451: the Fourth Ecumenical Council met in her basilica at Chalcedon, and when the orthodox and the Monophysite definitions of faith were laid in her coffin, she was found holding the orthodox tome — whence she is honoured as the seal and patroness of the Council of Chalcedon. Her relics rest today in the patriarchal church of Saint George at the Phanar in Constantinople. She is commemorated on September 16 (martyrdom) and July 11 (the miracle of 451).

  • Holy Hieromartyr Cyprian of Carthage (258)

  • St Ninian, Enlightener of Scotland (432)

  • Our Holy Father Dorotheos the Solitary of Egypt (4th c.)

  • David of Thessalonica

    David the Dendrite is the most beloved of the ascetics of Thessalonica and one of the best documented of the tree-dwelling hermits of the Christian East. A Mesopotamian by birth who came west as a young monk to the monastery of the holy martyrs Theodore and Mercurius outside the city walls, he refused to be made abbot and instead climbed into an almond tree beside the church, where he lived exposed to sun, frost and rain for three years until an angel bade him come down. From the cell he then occupied he healed, exorcised, counselled and prophesied for decades. In extreme old age he was sent as the city's ambassador to the emperor Justinian at Constantinople to plead that Thessalonica not be stripped of the prefecture of Illyricum; there he carried live coals and incense in his bare hands before the emperor and the senate without being burned, and won his city's cause. He died on the voyage home, about 540, within sight of the Thessalonian shore, having accomplished exactly the "one last work of love" the angel had foretold.

  • Dorotheus the Hermit of Egypt

    Dorotheus (4th century), called the Theban from his birthplace in the Thebaid, was an Egyptian hermit who pursued for some sixty years one of the most unbending ascetic regimes recorded of the desert fathers. In the midday heat he gathered stones by the sea to build cells for other hermits; by night he wove ropes and baskets of palm for his bread; he ate almost nothing, never lay down to sleep, and answered those who asked why he so wore out his body: "It kills me; I kill it." His young disciple Palladius, later bishop of Helenopolis, preserved his memory in the Lausiac History. He reposed in peace at a great age and is commemorated on September 16.

  • Ludmila of Bohemia

    Ludmila (c. 860–921) was the first Christian princess of Bohemia, wife of Bořivoj I, and the grandmother and first teacher of Wenceslaus (Václav), the Czech prince and passion-bearer. Baptized with her husband by Methodius, Archbishop of Moravia and Enlightener of the Slavs, she spent her long widowhood building up the infant Czech Church, and raised her grandson in the faith. In the regency struggle that followed her son's death, her pagan- leaning daughter-in-law Drahomíra had her strangled at her retreat of Tetín on the night of September 15–16, 921. The first martyr of the Czech lands and patroness of Bohemia, she is venerated across the Orthodox world, especially in the Czech and Russian churches, on September 16.

  • Melitina of Marcianopolis

    Melitina was a martyr of Marcianopolis in Lower Moesia (near modern Devnya, Bulgaria) who suffered in the reign of Antoninus Pius (138–161) — one of the comparatively few martyrs transmitted from that mild emperor's time. A bold confessor whose preaching drew pagans to Christ, she is said to have shattered the idols of Apollo and Herakles by her prayer and to have converted the wife of her persecutor, the governor Antiochus, before both women were beheaded. A Macedonian Christian named Akakios obtained her body and died at sea carrying it home; both were buried on the island of Lemnos. She is commemorated on September 16.

  • Sebastiana of Heraclea

    Sebastiana is venerated as a disciple of the Apostle Paul who won the martyr's crown in old age under the emperor Domitian (81–96). Tried first at Marcianopolis in Moesia, where she emerged unharmed from a burning furnace, she was sent to Heraclea in Thrace, tortured again, given to the beasts — which would not touch her — and finally beheaded. Her body, cast into the sea, was carried by the tradition's account to an island shore and honourably buried. As one of the last living links to the apostolic generation, she is commemorated on September 16.

British Isles and Ireland

  • St. Ninian, bishop of Whithorn (Candida Casa) (c.432)
  • St. Edith of Wilton (984)
  • Enshrinement of the Relics (1984) (3rd Sep O.C.) of St. Edward the Martyr, King of England (978)

Troparia & kontakia

Kontakion — Tone 2 (common of a venerable father)

Having wounded thy flesh by abstinence and enlightened thy soul by unsleeping prayer, thou wast shown forth, O father David, a dwelling-place of the Spirit; wherefore, standing now before the Master of all, entreat Him to grant remission of sins unto us who honour thy memory.

Kontakion — Tone 4

In thy contest thou didst contend well, and after death thou dost hallow us with the wellings-forth of wonders, O all-praised one. Wherefore we honour thy holy falling-asleep, standing in faith beside thy venerable relics, that we may be delivered from ailments of soul and draw up the grace of thy wonders.

Kontakion — Tone 2

From heaven didst thou receive the love of God, and therefore wast thou slain by thine own kin, O most radiant Ludmila; pray for us all who with faith honour thee.

Synaxarion

With the David of old thou art joined, O new David, for thou didst lay low the Goliath of the passions. On the twenty-sixth, David passed through the gates of life.

Troparion — Tone 8 (common of a venerable father)

In thee, O Father, was that which is according to the image preserved unfailing; for taking up the Cross thou didst follow after Christ, and by thy deeds thou didst teach us to overlook the flesh, since it passeth away, but to care for the soul, a thing immortal. Wherefore, O venerable David, thy spirit rejoiceth together with the angels.

Troparion — Tone 4

Thy lamb Euphemia, O Jesus, crieth out with a great voice: Thee, my Bridegroom, do I love, and seeking Thee I contend; I am crucified and buried with Thee in Thy baptism, and suffer for Thee, that I may reign with Thee; I die for Thee, that I may live in Thee. As a spotless sacrifice receive her who with longing was slain for Thee. By her intercessions, as Thou art merciful, save our souls.

Troparion — Tone 4

Leaving the darkness of idolatry, and with fervent love receiving the light of the Orthodox faith of Christ, thou didst appear, O holy Ludmila, as a star of the morning, and by the light of thy holiness didst begin the true day of the worship of God in the Czech land.

Readings

Epistle

Galatians 6.2-10

2Bear ye one another’s burdens, and so fulfil the law of Christ. 3For if a man think himself to be something, when he is nothing, he deceiveth himself. 4But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. 5For every man shall bear his own burden. 6Let him that is taught in the word communicate unto him that teacheth in all good things. 7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. 9And let us not be weary in well doing: for in due season we shall reap, if we faint not. 10As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

Gospel

Mark 7.14-24

14And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: 15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. 16If any man have ears to hear, let him hear. 17And when he was entered into the house from the people, his disciples asked him concerning the parable. 18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; 19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? 20And he said, That which cometh out of the man, that defileth the man. 21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23All these evil things come from within, and defile the man. 24And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.