Wednesday 11 November 2026

Martyrs Menas, Victor and Vincent

Wednesday of the 24th week after Pentecost

Fast Tone 6

Saints commemorated

  • Saint of the day

    Martyrs Menas, Victor and Vincent

    Menas of Egypt (c. 285 – c. 309) was an Egyptian soldier of the Roman army who, at the height of the Diocletianic persecution, cast down his military belt, withdrew to the wilderness, and then returned to confess Christ openly before a pagan festival at Cotyaeum in Phrygia, for which he was tortured and beheaded. Buried in the desert west of Alexandria, his tomb became one of the greatest healing shrines of the Christian East: the vast pilgrimage city of Abu Mena grew around it, and the clay flasks stamped with his image — the saint standing in prayer between two camels — were carried by pilgrims across the whole Mediterranean world. One of the most beloved military martyrs and wonderworkers of the Church, he is commemorated on November 11.

  • Our Righteous Father Theodore the Studite (826)

    Theodore the Studite (759–826) was the great abbot of the monastery of Stoudios at Constantinople, the foremost monastic reformer and confessor of the Byzantine Church, and the most uncompromising defender of the holy icons in the second iconoclast controversy. Through his Rule, his catechetical instructions, and his vast correspondence he refounded coenobitic monasticism on a footing of common life, manual labour, and daily obedience that shaped Eastern monasticism ever after; the Stoudite typikon governed the worship of Constantinople and passed to Mount Athos, Kiev, and the whole Slavonic world. Thrice exiled and scourged for his resistance to imperial interference in the Church, he died in confession on November 11, 826.

  • Maximus of Moscow

    Maximus of Moscow (died 1434) was a fool-for-Christ of medieval Russia who bore the hardest form of ascetic self-emptying, walking about Moscow almost naked summer and winter, homeless and enduring heat and frost alike. Comforting the poor amid the calamities of the Tatar yoke, famine, and plague, and rebuking the rich and powerful for hardness of heart, he spoke his wisdom in the proverbs of the common people. Buried at the Moscow church of Saints Boris and Gleb, he was glorified as a wonderworker in 1547 and his relics uncovered the same year.

  • Victor and Stephanida

    Victor and Stephanida were martyrs of the second century, put to death at Damascus in the reign of the emperor Marcus Aurelius (161–180). Victor, a Christian soldier, refused the sacrifice demanded of the legions and passed unharmed through a succession of tortures, working miracles that converted his persecutors; Stephanida, the young wife of one of his torturers, seeing the power of Christ at work in him, confessed the faith aloud and was martyred by being torn apart between two bent palm trees. They are commemorated together on November 11.

  • Vincent of Saragossa

    Vincent of Saragossa (died 304) was a deacon of the Spanish church and the protomartyr of the Iberian peninsula, put to death at Valencia in the persecution of Diocletian. Ordained by Bishop Valerius of Saragossa and given charge of preaching in his stead, he was arrested with his bishop, defended the faith with famous eloquence before the governor Dacian, and endured a series of savage tortures — the rack, the iron hooks, the gridiron — before dying in prison. One of the most widely venerated martyrs of the ancient West, honoured already by Augustine and Prudentius, he is kept in the Byzantine calendar among the martyrs of November 11.

British Isles and Ireland

  • St. Cynfran of Carnarvonshire (5th C)
  • St. Bertuin (c.698)
  • St. Rhediw of Llanllyfni

Troparia & kontakia

Kontakion — Tone 2

Desiring the beauty of the world on high, thou didst count as nothing the sweetness below and the raiment of the body, and thou didst love non-acquisitiveness more than the vain world. Passing through an angelic manner of life, thou didst reach thine end, O blessed Maximus; with the angels pray thou unceasingly to Christ for us all.

Kontakion — Tone 4

Christ our God drew thee out of the passing warfare and showed thee a partaker of that which is heavenly and incorruptible, O passion-bearer Menas; for He Himself is the unfading crown of the martyrs.

Kontakion — Tone 2

Thy ascetic life, equal to the angels', thou didst make radiant by the struggles of a confessor, and thou wast shown, O God-blessed Theodore, to be a dweller with the angels. Together with them, cease not to pray to Christ God for us all.

Kontakion — Tone 4

Unto Thy glory, O Lord and Maker of all, Thou hast shown forth in the world Thy passion-bearers and martyrs, adorned with virtues, that they might possess an unconquerable victory.

Troparion — Tone 5

By nakedness of body and by patience thou didst lay bare the wiles of the enemy, rebuking his ungodly deeds; grievously suffering the sun's scorching heat and the great and bitter cold, thou didst feel neither frost nor fire, sheltered by the help of God, O most wise Maximus. Pray for those who faithfully and with honour keep thy memory and who fervently draw near to thy relics, that they be delivered from misfortunes and escape from falling.

Troparion — Tone 4

Thou didst forsake the warfare of this world, O champion, and didst receive an inheritance in heaven and an unfading crown; for thou didst spurn the glory of an earthly king and finish the contest of a valiant martyrdom. Therefore, O Great-martyr Menas, intercede that our souls may be saved.

Troparion — Tone 8

Guide of Orthodoxy, teacher of piety and holiness, luminary of the world, God-inspired adornment of monastics: O wise Theodore, by thy teachings thou hast enlightened all, O lyre of the Spirit. Intercede with Christ God that our souls may be saved.

Troparion — Tone 4

Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee our God; for having Thy strength, they cast down the tyrants and broke the powerless insolence of the demons. By their supplications, O Christ God, save our souls.

Troparion — Tone 4

Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee our God; for having Thy strength, they cast down the tyrants and broke the powerless insolence of the demons. By their supplications, O Christ God, save our souls.

Readings

Epistle

1 Thessalonians 4.1-12

1Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. 2For ye know what commandments we gave you by the Lord Jesus. 3For this is the will of God, even your sanctification, that ye should abstain from fornication: 4That every one of you should know how to possess his vessel in sanctification and honour; 5Not in the lust of concupiscence, even as the Gentiles which know not God: 6That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. 7For God hath not called us unto uncleanness, but unto holiness. 8He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit. 9But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. 10And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; 11And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 12That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

Gospel

Luke 12.48-59

48But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. 49I am come to send fire on the earth; and what will I, if it be already kindled? 50But I have a baptism to be baptized with; and how am I straitened till it be accomplished! 51Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: 52For from henceforth there shall be five in one house divided, three against two, and two against three. 53The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law. 54And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is. 55And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass. 56Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? 57Yea, and why even of yourselves judge ye not what is right? 58When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. 59I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.