Friday 1 January 2027
Circumcision of Our Lord; St Basil the Great
Friday of the 31st week after Pentecost
Christmastide, day 8
Circumcision of Our Lord; St Basil the Great
About Circumcision of Christ →
Saints commemorated
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Saint of the day
Basil the Great
Basil the Great (c. 330 – 379) was Archbishop of Caesarea in Cappadocia, one of the three Cappadocian Fathers and — with Gregory the Theologian and John Chrysostom — one of the Three Holy Hierarchs and Ecumenical Teachers of the Church. Born into a family that gave the calendar more saints than any other, he was educated at Athens, renounced a brilliant secular career at the urging of his sister Macrina, and founded the coenobitic monasticism of the Christian East, whose Rules he wrote. As bishop from 370 he led the defence of the Nicene faith through the darkest years of the Arian ascendancy, withstood the emperor Valens and his prefect Modestus to their faces, and forged the theological language — one ousia in three hypostases — by which the Church confessed the Trinity and the full divinity of the Holy Spirit, set out in his treatise On the Holy Spirit. He built at Caesarea the Basiliad, a whole city of mercy for the sick, the leprous, and the poor, and gave his name to the Liturgy served on the great days of the year. Worn out by asceticism, illness, and labour, he died on January 1, 379, not yet fifty, and was mourned by Christians, Jews, and pagans alike. The Church keeps him on January 1, with the Circumcision of Christ, and on January 30 among the Three Hierarchs.
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St Gregory, Bishop of Nazianzus (374), father of St Gregory the Theologian
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St Emilia (375), mother of Sts Macrina, Basil the Great and Gregory of Nyssa, Peter of Sebaste, and Theosevia
Emmelia (late third century – c. 375) was the mother of one of the most remarkable households of saints in the history of the Church. Herself the daughter of a martyr, she married Basil the Elder, a Christian rhetorician of Cappadocia, and bore ten children, of whom the Church numbers five as saints: Basil the Great, Archbishop of Caesarea; Macrina the Younger, teacher and monastic mother; Gregory of Nyssa, the theologian; Peter of Sebaste, bishop; and, in the ascetic tradition, Naucratius (June 8). Widowed, she gave herself under her daughter Macrina's guidance to the ascetic life, turning the family estate at Annesi in Pontus into a household of prayer, and died there in Macrina's arms. She is honoured as a righteous mother whose sanctity bore the fruit of a whole company of saints; the Greek Church keeps her on May 30, and she is commemorated on January 1 together with her son Basil.
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Basil of Ancyra
Basil of Ancyra (†c. 362) was a martyr of Ancyra in Galatia who suffered under the emperor Julian the Apostate. A zealous confessor of the Nicene faith — the tradition remembers him as a presbyter of the church of Ancyra — he had contended in earlier years against both the Arians and the pagans, and when Julian's restoration of paganism emboldened the idolaters of Galatia, Basil went openly through the city strengthening the faithful and denouncing the worship of the gods. Arrested and brought before the imperial officers, he refused every inducement to sacrifice, was subjected to prolonged and savage torture — the Acts describe strips of flesh cut from his body — and was at last put to death, about the year 362, sealing his confession with his blood. He is commemorated on January 1, together with the Circumcision of Christ and Basil the Great; several calendars keep a martyr Basil of Ancyra also on March 22.
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Telemachus
Telemachus (also Almachius; †c. 404) was an ascetic monk from the East who, according to the historian Theodoret of Cyrrhus, came to Rome and, entering the amphitheatre during the gladiatorial games, stepped down into the arena to part the combatants and put an end to a spectacle in which men killed one another for the crowd's pleasure. The enraged spectators — or, in another account, the gladiators at the prefect's order — fell upon him and killed him where he stood, so that he died a martyr not for confessing Christ before a persecutor but for the sanctity of human life. His death, Theodoret relates, so moved the Christian emperor Honorius that he issued the decree abolishing the gladiatorial combats, and Telemachus is remembered as the martyr whose blood ended the games of Rome. He is commemorated on January 1.
British Isles and Ireland
- St. Maelrhys of the Isle of Bardsey (6th C)
- SS Elvan and Mydwyn, missionaries of Britain (2nd C)
- St. Beoc, abbot of Lough Derg (5th C)
- St. Connat, abbess of Kildare (590)
- St. Cuan (6th C)
- St. Fanchea, abbess of Rossory (585)
- St. Ernan mac Eoghan (c.640)
Troparia & kontakia
Kontakion — Tone 3
The Lord of all endureth circumcision, and, being good, cutteth away the transgressions of mortals; today he giveth salvation to the world, while in the highest there rejoiceth the hierarch of the Creator, Basil, the light-bearing and divine initiate of Christ.
Kontakion — Tone 4
In the divine meadows of the faith the Master found thee a plant of paradise, and reaped thee, a fair sheaf, by thy martyrdom; wherefore we honour thy struggles, O all-blessed Basil.
Kontakion — Tone 4
Thou wast shown forth as an unshaken foundation of the Church, dispensing to all mortals a lordship inviolable and sealing it with thy decrees, O Basil, revealer of the things of heaven.
Troparion — Tone 1
Being God in essence, O most compassionate Lord, thou didst take upon thee human form without change; and, fulfilling the Law, thou dost of thine own will accept circumcision in the flesh, that thou mightest bring the shadows to an end and remove the veil of our passions. Glory to thy goodness; glory to thy compassion; glory, O Word, to thine ineffable condescension.
Troparion — Tone 4
Thy martyr Basil, O Lord, in his contest received an incorruptible crown from thee our God; for, possessed of thy might, he cast down the tyrants and broke the feeble insolence of the demons. By his prayers, O Christ God, save our souls.
Troparion — Tone 1
Thy proclamation hath gone forth into all the earth, which received thy word; thereby thou didst teach the faith in a manner worthy of God, and make plain the nature of things that are, and adorn the ways of men. O royal priesthood, venerable Father, entreat Christ God to grant us great mercy.
Troparion — Tone 4
Thy martyr Telemachus, O Lord, in his contest received an incorruptible crown from thee our God; for, possessed of thy might, he cast down the tyrants and broke the feeble insolence of the demons. By his prayers, O Christ God, save our souls.
Readings
Vespers
Composite 1 - Genesis 17.1-2, 4, 5-7, 8, 9-10, 11-12, 14
1The Lord appeared to Abram and said to him, ‘I am your God. Be well pleasing before me and be blameless. I will establish my covenant between me and you, and I will multiply you greatly; and you will be the father of a multitude of nations. And your name will not be Abram, but your name will be Abraham, because I have established you as father of many nations. And I will increase you very greatly, and I will establish you for nations, and kings will come from you. And I will establish my covenant between me and you and between your seed after you for their generations as an eternal covenant, and I will be their God.’ And Abraham fell on his face and worshipped the Lord. And God said to Abraham, ‘You are to keep my covenant, you and your seed after you to their generations. And this is the covenant which you are to keep between me and between your seed after you to their generations. Every male among you shall be circumcised; and you shall be circumcised in the foreskin of your flesh, and it shall be for a sign of the covenant between me and you. And every male child among you shall be circumcised at eight days for your generations. And an uncircumcised male that is not circumcised in the flesh of his foreskin on the eighth day, that soul shall be wiped out from its race; because it has rejected my covenant.’
Proverbs 8.22-30
22The LORD possessed me in the beginning of his way, before his works of old. 23I was set up from everlasting, from the beginning, or ever the earth was. 24When there were no depths, I was brought forth; when there were no fountains abounding with water. 25Before the mountains were settled, before the hills was I brought forth: 26While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. 27When he prepared the heavens, I was there: when he set a compass upon the face of the depth: 28When he established the clouds above: when he strengthened the fountains of the deep: 29When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: 30Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
Proverbs 10.31-11.12
31The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. 32The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. 1A false balance is abomination to the LORD: but a just weight is his delight. 2When pride cometh, then cometh shame: but with the lowly is wisdom. 3The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. 4Riches profit not in the day of wrath: but righteousness delivereth from death. 5The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. 6The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness. 7When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. 8The righteous is delivered out of trouble, and the wicked cometh in his stead. 9An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered. 10When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting. 11By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked. 12He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
Matins Gospel
John 10.9-16
9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. 10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. 11I am the good shepherd: the good shepherd giveth his life for the sheep. 12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13The hireling fleeth, because he is an hireling, and careth not for the sheep. 14I am the good shepherd, and know my sheep, and am known of mine. 15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
Epistle
Colossians 2.8-12 (Circumcision)
8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 9For in him dwelleth all the fulness of the Godhead bodily. 10And ye are complete in him, which is the head of all principality and power: 11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: 12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
Hebrews 7.26-8.2 (St Basil)
26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. 28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. 1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
Gospel
Luke 2.20-21, 40-52 (Circumcision)
20And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. 21And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb. 40And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. 41Now his parents went to Jerusalem every year at the feast of the passover. 42And when he was twelve years old, they went up to Jerusalem after the custom of the feast. 43And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. 44But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance. 45And when they found him not, they turned back again to Jerusalem, seeking him. 46And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. 47And all that heard him were astonished at his understanding and answers. 48And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. 49And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business? 50And they understood not the saying which he spake unto them. 51And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. 52And Jesus increased in wisdom and stature, and in favour with God and man.
Luke 6.17-23 (St Basil)
17And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18And they that were vexed with unclean spirits: and they were healed. 19And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. 20And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. 23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.