Monday 6 September 2027

Miracle of Archangel Michael at Colossae

Monday of the 12th week after Pentecost

No Fast Tone 2

About Miracle of the Archangel Michael at Chonae →

Miracle of Archangel Michael at Colossae
first half of the 12th century, probably Constantinopolitan; Monastery of Saint Catherine, Sinai · Wikimedia Commons · pd-old-work

Saints commemorated

  • Saint of the day

    Miracle of Archangel Michael at Colossae

  • Holy Prophet Zacharias and Righteous Elizabeth (1st c.), parents of St John the Forerunner.

  • St Maxim (Sandovich), martyr of Lemkos, Czechoslovakia (1914) (August 24 OC)

    Maxim Sandovich (1886–1914), priest of the Lemko highlands, is the protomartyr of the Carpatho-Russian return to Orthodoxy — a young Lemko who left the Uniate Basilians for the Orthodox monastery of Pochaev, was ordained in 1911 for the villages of his own mountains, and served them under constant Austrian prosecution: two years in a Lviv prison on charges of "Russophile treason" ended in acquittal in the great trial of March 1914, and five months later, the World War having begun, he was seized again and shot without trial in the prison yard of Gorlice on 6 September 1914, crying with his last breath, "Long live the Rus' people, long live Orthodoxy!" His pregnant wife, father and brother were sent to the Talerhof camp; his posthumous son became a priest. The Church of Poland glorified him at Gorlice in September 1994.

  • Archippus of Herapolis

    Archippus of Herapolis (Hierapolis in Phrygia) was the sacristan of the church of the Archangel Michael at the healing spring near Colossae, which he served for sixty years from the age of ten in a life of severe asceticism, catechising the pagans who came to the water. When his enemies loosed the joined flood of two rivers against the church to destroy both shrine and sacristan, his prayer was answered by the appearance of the Archangel Michael, who cleft the rock and swallowed the torrent — the Miracle at Chonae commemorated with him on September 6. He is not to be confused with the apostle Archippus of the Seventy (Colossians 4:17), commemorated February 19 and November 22.

  • David of Hermopolis

    David of Hermopolis was the leader of a band of robbers in the Egyptian desert who, moved in old age to reckon with his crimes, forced his way into a monastery — threatening, when the abbot judged the life beyond his strength, to return and sack it — and there outstripped all the brethren in ascetic zeal. The tradition relates that the Archangel Gabriel announced God's forgiveness to him, and, when David could not believe that so great a sinner was so soon pardoned, left him mute except for the prayers and services of the church. He received grace to heal the sick and cast out demons, and reposed in peace, in the sixth century by the Greek reckoning. He is commemorated on September 6.

  • Eudoxius, Zeno and Macarius

    Eudoxius was a high military commander under Diocletian and his successors, a secret Christian who laid down his rank rather than sacrifice to the idols and was martyred at Melitene in Armenia about 311–312, in the last great persecution before the peace of the Church. With him suffered his friend Zeno, who confessed Christ at his execution, and his household steward Macarius, who came forward after a vision of the martyr; his wife Basilissa, who sought but was denied a martyr's death, buried him. More than a thousand soldiers are said to have cast down their military belts in confession of Christ at his trial. The three are commemorated together on September 6.

British Isles and Ireland

  • St. Bega (Bee), Virgin, first abbess of Copeland in Cumbria (7th C)
  • St. MacCallin, bishop of Lusk (497)
  • SS Felix and Augebert, the English slaves ransomed by St. Gregory (7th C)
  • St. Magnus, disciple of St. Columbanus and Abbot of Füssen (c.665)

Troparia & kontakia

Kontakion — Tone 2

Chief commander of God, minister of the divine glory, guide of men and captain of the bodiless powers: ask for us what is profitable, and great mercy, as chief commander of the bodiless hosts.

Troparion — Tone 4

Commander of the heavenly hosts, we the unworthy entreat thee without ceasing: wall us about by thy prayers beneath the shelter of the wings of thine immaterial glory, and guard us who fall down before thee and earnestly cry: deliver us out of dangers, as marshal of the powers on high.

Troparion — Tone 8

In thee, O father, that which is according to the image was preserved unimpaired; for taking up the cross thou didst follow Christ, and by thy deeds thou didst teach us to overlook the flesh, for it passeth away, but to care for the soul, an immortal thing; wherefore thy spirit, O venerable Archippus, rejoiceth with the angels.

Troparion — Tone 8

In thee, O father, that which is according to the image was preserved unimpaired; for taking up the cross thou didst follow Christ, and by thy deeds thou didst teach us to overlook the flesh, for it passeth away, but to care for the soul, an immortal thing; wherefore thy spirit, O venerable David, rejoiceth with the angels.

Troparion — Tone 4

Thy martyrs, O Lord, in their contest obtained from thee, our God, the crowns of incorruption; for possessing thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions, O Christ God, save our souls.

Troparion — Tone 4

As a good shepherd of the Lemko mountains thou didst lead thy people back to the faith of their fathers, and wast not silenced by prison nor by the rifles of the persecutors, O hieromartyr Maxim: standing at the wall with the cross in thy bound hands, thou didst cry out for Christ and thy people. Entreat him whom thou didst confess, that our souls may be saved.

Readings

Epistle

2 Corinthians 5.10-15

10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 11Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. 12For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. 13For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. 14For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

Gospel

Mark 1.9-15

9And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. 10And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: 11And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased. 12And immediately the Spirit driveth him into the wilderness. 13And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him. 14Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, 15And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.