Sunday 17 October 2027

17th Sunday after Pentecost

No Fast Tone 8

Fathers of the Seventh Ecumenical Council

Saints commemorated

  • Prophet Hosea

    Hosea son of Beeri prophesied in the northern kingdom of Israel in the eighth century before Christ and stands first among the Twelve Minor Prophets. At God's command he made his own broken marriage the living sign of Israel's unfaithfulness and of God's unconquerable love: he took "a wife of whoredoms," Gomer, and gave their children names that were oracles — Jezreel, "Not-pitied," "Not-my-people" — and then bought his estranged wife back, as God would buy back his estranged people. The Fathers heard in his book the great texts of the Gospel before the Gospel: "Out of Egypt I called my son," "I desire mercy and not sacrifice," "After two days he will revive us; on the third day he will raise us up," and "O death, where is thy sting?"

  • Holy Martyrs Cosmas and Damian, the Unmercenaries of Cilicia (4th c.)

    Cosmas and Damian of Arabia (†c. 287) are the third of the three pairs of holy unmercenary physicians of that name whom the Byzantine calendar venerates. Arab brothers and physicians who healed freely in the name of Christ, they travelled through the cities and villages preaching as they healed, until they were seized in Cilicia and brought before the governor Lysias. Refusing to sacrifice, they were beaten and cast into the sea, and, delivered unharmed, were finally beheaded together with their three brothers Leontius, Anthimus and Eutropius. They are commemorated on October 17, and are not to be confused with the unmercenaries Cosmas and Damian of Mesopotamia (November 1) or of Rome (July 1).

  • Andrew of Crete the Martyr

    Andrew of Crete (†767), called "of Krisis" after the quarter of Constantinople where his relics came to rest, was a Cretan monk who gave his life for the holy icons under the iconoclast emperor Constantine V Copronymus. Hearing that the emperor was imprisoning the pious as if they were criminals, he came to the capital and denounced the persecutor to his face in the church of the martyr Mamas, answering the charge of wood-worship with the confession that whoever suffers for the icon of Christ suffers for Christ himself. Scourged and dragged through the streets to execution, he died when a fanatic cut off his foot. He is not to be confused with his earlier namesake, Andrew of Crete the hymnographer of the Great Canon (†740, July 4).

  • Etheldreda of Ely

    Etheldreda — Æthelthryth in her own tongue, Audrey in the mouths of later Englishmen — was a princess of the royal house of East Anglia who passed through two marriages without surrendering the virginity she had vowed, was for twelve years queen of Northumbria, and at last obtained her husband's leave to take the veil. In 673 she founded the double monastery of Ely on the island in the fens that had come to her as a marriage gift, and ruled it as abbess with a severity she imposed first on herself: one meal a day, wool rather than linen, and prayer from the night office until daybreak. She died on 23 June 679 of a tumour in the neck, which she received as the just penalty for the necklaces of her girlhood. Sixteen years later her sister Seaxburh raised her body and found it incorrupt, the surgeon's incision healed to a scar. Bede, who tells her story at length and adds a hymn of his own composition in her honour, made her the most celebrated of Anglo-Saxon women saints; Ely remained her city, and her name survives, by an odd descent, in the English word tawdry.

  • Lazarus of the Four Days

    Lazarus of Bethany, "the Four-Days-Dead" (ὁ τετραήμερος) and "the friend of Christ," is the man whom the Lord raised from the tomb four days after his death (John 11) — the last and greatest sign before the Passion, and the Church's pledge of the general resurrection. Brother of Martha and Mary, he afterwards fled the plots of the high priests, was made first bishop of Kition in Cyprus by the apostles, shepherded that church some thirty years, and reposed in peace about the year 63. His principal feast is the movable Lazarus Saturday, the eve of Palm Sunday; October 17 commemorates the translation of his relics from Kition to Constantinople by the emperor Leo VI the Wise in 898.

  • Sexburga of Ely

    Sexburga was a daughter of Anna, King of the East Angles, one of the most remarkable saint-bearing families of the English Church, and became Queen of Kent by her marriage to Eorcenberht. Widowed in 664, she founded the monastery of Minster-in-Sheppey on the Thames estuary and took the veil there. She afterwards went to Ely, where her sister Æthelthryth (Etheldreda) was abbess, and on her sister's death succeeded her in the rule. In 695 she carried out the translation of Æthelthryth's body, which was found incorrupt sixteen years after burial — the episode Bede records at length, and one of the foundation narratives of English monastic veneration. She reposed at Ely on 6 July 699.

  • Shushanik of Georgia

    Shushanik — the Slavic books call her Susanna — was an Armenian noblewoman, daughter of the general Vardan Mamikonian who fell at Avarayr, and wife of Varsken, the pitiakhsh or viceroy of the Georgian march of Gugark. When Varsken went to the court of the Persian king Peroz and there apostatised to Zoroastrianism, promising to bring his wife and four children over with him, she left the palace, shut herself in a cell beside the church at Tsurtavi, and would not be moved. Her husband beat her, dragged her by the hair, chained her, and finally shut her in a fortress prison, where she lay six years, ministering by her prayers to the sick who were brought to her window, and died of her treatment on 17 October 475. The account of it was written within a decade by her confessor, the priest Iakob Tsurtaveli, who saw the whole thing: The Martyrdom of Shushanik is the oldest surviving work of Georgian literature and one of the most immediate martyr-acts in any language. Her relics were translated to the Metekhi church at Tbilisi in 578.

British Isles and Ireland

  • SS Ethelred (Ailred) and Ethelbert, Princes of Kent (c.640)
  • St. Regulus (Rule), who brought the relics of St. Andrew to Scotland (4th C)
  • St. Colman, abbot-bishop of Kilroot (5th C)
  • St. Louthiern, bishop (6th C)
  • St. Nothelm, 10th archbishop of Canterbury (739)

Troparia & kontakia

Another

Enlightened by the Spirit, thy pure heart became a vessel of most radiant prophecy, for thou seest things far distant as though they were present; therefore we honour thee, O blessed and glorious prophet Hosea.

Apolytikion — Tone 8

In thee, O mother, was the divine image preserved with exactness; for taking up the cross, thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, and to care rather for the soul, a thing immortal. Wherefore, O venerable Etheldreda, thy spirit rejoices with the angels.

Apolytikion

Giving us before thy Passion an assurance of the general resurrection, thou didst raise Lazarus from the dead, O Christ God; wherefore we also, like the children, bearing the tokens of victory, cry to thee, the vanquisher of death: Hosanna in the highest; blessed is he that cometh in the name of the Lord.

Apolytikion — Tone 8 (common of a venerable woman)

In thee, O mother, was the divine image preserved unimpaired; for taking up the cross thou didst follow after Christ, and by thy deeds thou didst teach us to despise the flesh, which passes away, and to care for the soul, which is a thing immortal. Wherefore, O venerable Sexburga, thy spirit rejoiceth with the angels.

Kontakion — Tone 3

The Imperial City keepeth festival today, the most radiant feast of thy light-bearing memory, and calleth every city and country to it; for she rejoiceth as one possessing a great treasure, thy much-suffering body, O martyr Andrew, beacon of Orthodoxy.

Kontakion — Tone 2

A king's daughter and a king's wife, thou didst keep thy virginity unspoiled in the midst of the palace, and didst exchange the crown of Northumbria for the veil; and founding thy monastery in the fen, thou wast made a mother of many daughters. Wherefore the Lord glorified thy body with incorruption, O righteous Etheldreda; entreat him that our souls may be saved.

Kontakion — Tone 2

Following the commandments of thy Lord in straight paths, O prophet Hosea, thou wast filled with the Holy Spirit, and receiving the gift of prophecy didst proclaim to Israel the coming of Christ that should be in the latter days, rebuking the people who had strayed from the right way and guiding them onto the path that leads to Jerusalem on high, where now, standing before God, pray unceasingly for us all.

Kontakion

Like a most radiant star, thy precious relics have risen from Cyprus, O Lazarus, hallowing the Imperial City, gladdening the Christ-loving emperor and enriching his people, bestowing through thee the grace of healings on them that faithfully cry to thee: Rejoice, O Lazarus, friend of God.

Kontakion — Tone 2

Thou wouldst not go down with thy husband into the darkness he had chosen, O noble Shushanik, but wast shut up six years in a prison for the confession of Christ, and there didst heal the sick who came to thy window; wherefore Georgia honoureth thee as her first martyr-queen, and Armenia as the daughter of her champion.

Magnification

We magnify thee, O Hosea, prophet of God, and we honour thy holy memory, for thou prayest for us to Christ our God.

Troparion — Tone 4

Trained first in asceticism upon the mountain, with the whole armour of the Cross thou didst destroy the spiritual arrays of the enemy, O all-blessed one; and again thou didst manfully strip for the contest of martyrdom, slaying Copronymus with the sword of faith; and for both struggles thou hast been crowned by God, O venerable-martyr Andrew, ever-memorable.

Troparion — Tone 8

O holy Unmercenaries and wonderworkers, visit our infirmities: freely ye have received, freely give unto us.

Troparion — Tone 2

Celebrating the memory of thy prophet Hosea, O Lord, through him we entreat thee: save our souls.

Troparion

As a great treasure and wealth that none can steal, thou art come to us from Cyprus, O Lazarus, by the providence of the God of all and the command of a right-believing emperor, bestowing on those who honour thee the gift of healings, delivering from perils and from every harm them that cry to thee with faith: save us all by thy prayers, O Lazarus our father.

Troparion — Tone 4

Thy lamb, O Jesus, crieth aloud with a great voice: Thee, my Bridegroom, do I love, and seeking Thee I contend, and am crucified and buried with Thee in Thy baptism; I suffer for Thy sake that I may reign with Thee, and I die for Thee that I may live in Thee. Accept me as a spotless sacrifice, who with longing am offered unto Thee. By her prayers, O merciful one, save our souls.

Readings

Vespers

Genesis 14.14-20

14And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan. 15And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus. 16And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people. 17And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale. 18And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. 19And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 20And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

Deuteronomy 1.8-11, 15-17

8Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them. 9And I spake unto you at that time, saying, I am not able to bear you myself alone: 10The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude. 11(The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!) 15So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes. 16And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. 17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.

Deuteronomy 10.14-21

14Behold, the heaven and the heaven of heavens is the LORD’s thy God, the earth also, with all that therein is. 15Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day. 16Circumcise therefore the foreskin of your heart, and be no more stiffnecked. 17For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: 18He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment. 19Love ye therefore the stranger: for ye were strangers in the land of Egypt. 20Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name. 21He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.

6th Matins Gospel

Luke 24.36-53

36And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37But they were terrified and affrighted, and supposed that they had seen a spirit. 38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40And when he had thus spoken, he shewed them his hands and his feet. 41And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42And they gave him a piece of a broiled fish, and of an honeycomb. 43And he took it, and did eat before them. 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45Then opened he their understanding, that they might understand the scriptures, 46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48And ye are witnesses of these things. 49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. 50And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. 51And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. 52And they worshipped him, and returned to Jerusalem with great joy: 53And were continually in the temple, praising and blessing God. Amen.

Epistle

2 Corinthians 6.16-7.1

16And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 18And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. 1Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Hebrews 13.7-16 (Fathers)

7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. 8Jesus Christ the same yesterday, and to day, and for ever. 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. 10We have an altar, whereof they have no right to eat which serve the tabernacle. 11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. 12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. 13Let us go forth therefore unto him without the camp, bearing his reproach. 14For here have we no continuing city, but we seek one to come. 15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. 16But to do good and to communicate forget not: for with such sacrifices God is well pleased.

Gospel

Luke 8.5-15

5A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. 6And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7And some fell among thorns; and the thorns sprang up with it, and choked it. 8And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. 9And his disciples asked him, saying, What might this parable be? 10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. 11Now the parable is this: The seed is the word of God. 12Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. 13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. 14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. 15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

John 17.1-13 (Fathers)

1These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. 4I have glorified thee on the earth: I have finished the work which thou gavest me to do. 5And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. 6I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. 7Now they have known that all things whatsoever thou hast given me are of thee. 8For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. 9I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. 10And all mine are thine, and thine are mine; and I am glorified in them. 11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. 12While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. 13And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.