Thursday 11 November 2027
Martyrs Menas, Victor and Vincent
Thursday of the 21st week after Pentecost
Saints commemorated
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Saint of the day
Martyrs Menas, Victor and Vincent
Menas of Egypt (c. 285 – c. 309) was an Egyptian soldier of the Roman army who, at the height of the Diocletianic persecution, cast down his military belt, withdrew to the wilderness, and then returned to confess Christ openly before a pagan festival at Cotyaeum in Phrygia, for which he was tortured and beheaded. Buried in the desert west of Alexandria, his tomb became one of the greatest healing shrines of the Christian East: the vast pilgrimage city of Abu Mena grew around it, and the clay flasks stamped with his image — the saint standing in prayer between two camels — were carried by pilgrims across the whole Mediterranean world. One of the most beloved military martyrs and wonderworkers of the Church, he is commemorated on November 11.
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Our Righteous Father Theodore the Studite (826)
Theodore the Studite (759–826) was the great abbot of the monastery of Stoudios at Constantinople, the foremost monastic reformer and confessor of the Byzantine Church, and the most uncompromising defender of the holy icons in the second iconoclast controversy. Through his Rule, his catechetical instructions, and his vast correspondence he refounded coenobitic monasticism on a footing of common life, manual labour, and daily obedience that shaped Eastern monasticism ever after; the Stoudite typikon governed the worship of Constantinople and passed to Mount Athos, Kiev, and the whole Slavonic world. Thrice exiled and scourged for his resistance to imperial interference in the Church, he died in confession on November 11, 826.
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Maximus of Moscow
Maximus of Moscow (died 1434) was a fool-for-Christ of medieval Russia who bore the hardest form of ascetic self-emptying, walking about Moscow almost naked summer and winter, homeless and enduring heat and frost alike. Comforting the poor amid the calamities of the Tatar yoke, famine, and plague, and rebuking the rich and powerful for hardness of heart, he spoke his wisdom in the proverbs of the common people. Buried at the Moscow church of Saints Boris and Gleb, he was glorified as a wonderworker in 1547 and his relics uncovered the same year.
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Victor and Stephanida
Victor and Stephanida were martyrs of the second century, put to death at Damascus in the reign of the emperor Marcus Aurelius (161–180). Victor, a Christian soldier, refused the sacrifice demanded of the legions and passed unharmed through a succession of tortures, working miracles that converted his persecutors; Stephanida, the young wife of one of his torturers, seeing the power of Christ at work in him, confessed the faith aloud and was martyred by being torn apart between two bent palm trees. They are commemorated together on November 11.
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Vincent of Saragossa
Vincent of Saragossa (died 304) was a deacon of the Spanish church and the protomartyr of the Iberian peninsula, put to death at Valencia in the persecution of Diocletian. Ordained by Bishop Valerius of Saragossa and given charge of preaching in his stead, he was arrested with his bishop, defended the faith with famous eloquence before the governor Dacian, and endured a series of savage tortures — the rack, the iron hooks, the gridiron — before dying in prison. One of the most widely venerated martyrs of the ancient West, honoured already by Augustine and Prudentius, he is kept in the Byzantine calendar among the martyrs of November 11.
British Isles and Ireland
- St. Cynfran of Carnarvonshire (5th C)
- St. Bertuin (c.698)
- St. Rhediw of Llanllyfni
Troparia & kontakia
Kontakion — Tone 2
Desiring the beauty of the world on high, thou didst count as nothing the sweetness below and the raiment of the body, and thou didst love non-acquisitiveness more than the vain world. Passing through an angelic manner of life, thou didst reach thine end, O blessed Maximus; with the angels pray thou unceasingly to Christ for us all.
Kontakion — Tone 4
Christ our God drew thee out of the passing warfare and showed thee a partaker of that which is heavenly and incorruptible, O passion-bearer Menas; for He Himself is the unfading crown of the martyrs.
Kontakion — Tone 2
Thy ascetic life, equal to the angels', thou didst make radiant by the struggles of a confessor, and thou wast shown, O God-blessed Theodore, to be a dweller with the angels. Together with them, cease not to pray to Christ God for us all.
Kontakion — Tone 4
Unto Thy glory, O Lord and Maker of all, Thou hast shown forth in the world Thy passion-bearers and martyrs, adorned with virtues, that they might possess an unconquerable victory.
Troparion — Tone 5
By nakedness of body and by patience thou didst lay bare the wiles of the enemy, rebuking his ungodly deeds; grievously suffering the sun's scorching heat and the great and bitter cold, thou didst feel neither frost nor fire, sheltered by the help of God, O most wise Maximus. Pray for those who faithfully and with honour keep thy memory and who fervently draw near to thy relics, that they be delivered from misfortunes and escape from falling.
Troparion — Tone 4
Thou didst forsake the warfare of this world, O champion, and didst receive an inheritance in heaven and an unfading crown; for thou didst spurn the glory of an earthly king and finish the contest of a valiant martyrdom. Therefore, O Great-martyr Menas, intercede that our souls may be saved.
Troparion — Tone 8
Guide of Orthodoxy, teacher of piety and holiness, luminary of the world, God-inspired adornment of monastics: O wise Theodore, by thy teachings thou hast enlightened all, O lyre of the Spirit. Intercede with Christ God that our souls may be saved.
Troparion — Tone 4
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee our God; for having Thy strength, they cast down the tyrants and broke the powerless insolence of the demons. By their supplications, O Christ God, save our souls.
Troparion — Tone 4
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee our God; for having Thy strength, they cast down the tyrants and broke the powerless insolence of the demons. By their supplications, O Christ God, save our souls.
Readings
Epistle
Colossians 1.24-29
24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church: 25Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; 26Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: 27To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: 28Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: 29Whereunto I also labour, striving according to his working, which worketh in me mightily.
Gospel
Luke 13.1-9
1There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices. 2And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things? 3I tell you, Nay: but, except ye repent, ye shall all likewise perish. 4Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 5I tell you, Nay: but, except ye repent, ye shall all likewise perish. 6He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. 7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? 8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9And if it bear fruit, well: and if not, then after that thou shalt cut it down.