Great Lent, day 2 · 47 days until Pascha
Saints commemorated
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Saint of the day
St Leo, Bishop of Catania
Leo the Wonderworker (c. 703 – c. 780) was bishop of Catania in Sicily, an island then still within the Byzantine Empire. Born at Ravenna of noble and pious parents and renowned from youth for his charity to the poor and to strangers, he was ordained at Ravenna, served as archdeacon at Reggio in Calabria, and was called to the see of Catania, which he governed with such gentleness and generosity that the whole island honoured him. The tradition remembers him above all as a wonderworker who healed the sick, and for his victory over the sorcerer Heliodorus — a baptized Catanian turned magician, whose public bewitchments had long defied and mocked the Church. When at last Heliodorus disrupted the very Liturgy, Leo bound him with his omophorion, led him into a great fire, and stood praying within the flames unharmed while the sorcerer was reduced to ashes, so that all glorified God. He reposed in peace on February 20 and was buried in a church he had built at Catania, where his relics gave healing. He is not to be confused with Leo the Great of Rome (February 18).
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St Bessarion the Great, wonder-worker of Egypt (466)
Bessarion the Great (died c. 466) was one of the great desert fathers of fifth-century Egypt, a wonderworker of Scetis and disciple, the tradition holds, of Anthony the Great and of Macarius the Great. He is known above all from the Apophthegmata Patrum, the Sayings of the Desert Fathers, where a chapter of his sayings and a memoir by his disciple Doulas preserve both his teaching and his miracles: how on a waterless shore he prayed and the salt sea grew sweet to drink; how, to reach an elder before nightfall, he prayed and the sun stood still in its course; how he crossed a river dry-shod. He owned nothing and stayed nowhere, passing his life homeless "like a bird," sleeping in the open among the rocks and thorns, so poised in unceasing prayer and self-denial that his brethren likened him to the bodiless powers. He reposed in extreme old age. The day of his memory is not agreed: the Greek Menaion keeps him on February 20, the Slavonic books and the OCA on June 6, where he heads the day together with Hilarion the New of Dalmatia.
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Thirty-four Holy Martyrs of the Monastery of Valaam (1578)
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Agathon of Rome
Agathon (c. 577 – 681) was Pope of Rome from 678 to 681, under whom the Sixth Ecumenical Council — Constantinople III (680–681) — condemned the heresy of Monotheletism, the teaching of a single will in Christ. A Sicilian of Greek origin, born about Palermo, he gave away his inheritance to the poor, became a monk, and served long as treasurer of the Roman church before his election. When the Emperor Constantine IV summoned a council to end the long controversy over the wills of Christ, Agathon gathered the Western bishops in synod and sent to Constantinople a celebrated dogmatic letter confessing the two natural wills and two energies of the incarnate Word, which the Council received with acclamation as the voice of Peter, and upon which it framed its definition. Renowned besides for the multitude of his miracles — whence the Greeks style him Thaumaturgus, the Wonderworker — he reposed in 681. The East keeps his memory on February 20; the West on January 10, the day of his repose.
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Cornelius of the Pskov Caves
Cornelius (1501–1570) was the great abbot of the Pskov Caves (Pskovo-Pechersky) Monastery, under whom that border-house rose to be one of the foremost monasteries of Russia. Born of a noble Pskov family and schooled at the Mirozh monastery, he became a monk at the Caves and was made abbot at twenty-eight; for forty years he built and adorned the monastery, ringed it with a stone fortress-wall, expanded the God-hewn caves and their church, gathered a great library, wrote and continued the Pskov chronicle, and carried the Gospel to the Estonian and Setu peoples of the borderland, founding churches among them. In 1570, during Ivan the Terrible's terror against Pskov and Novgorod, the Tsar, persuaded that Cornelius was a traitor, struck off his head at the monastery gate as the abbot came out to bless him — then, seized with remorse, took up the body in his own arms and bore it into the church, so that the way is called the Bloody Path to this day. Venerated at once as a martyr, Cornelius is commemorated on February 20.
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Sadoth of Persia
Sadoth (Syriac Shahdost, "friend of the king"; Slavic Sadoc) was the second bishop of Seleucia-Ctesiphon, the royal city of Persia, succeeding Symeon Barsabae when that first great martyr of the Persian church was slain at the outbreak of Shapur II's persecution. Warned in a vision of a ladder — Symeon calling from its summit, "I climbed yesterday; do thou climb today" — he was arrested in the persecution's second year with his clergy, monks and consecrated virgins, held five months in chains, tortured, and commanded to worship the sun; refusing, he was taken to Beth Lapat and beheaded, about the year 342, and his company — 128 in the Slavic count, 120 in the Greek — died by the sword. He is commemorated on October 19 and again on February 20.
British Isles and Ireland
- St. Bolcan, bishop of Derkan (480)
- St. Colgan, abbot of Clonmacnoise (c.796)
Troparia & kontakia
Kontakion — Tone 6
Him who from infancy was dedicated to the Lord, and from his swaddling-clothes received grace, let us all crown with hymns — Leo, the luminary and champion of the Church; for he is her firm support.
Kontakion — Tone 4
Eagerly and in his very likeness didst thou follow the word of the Master: as a good shepherd thou didst lay down thy life for the sheep of Christ, O hieromartyr Sadoth. We entreat thee, much-suffering one: pray to Christ, the Chief Shepherd, that we too be numbered among the sheep that stand at his right hand, that we may sing to thee: Rejoice, holy father Sadoth, who didst shed thy blood for Christ.
Troparion — Tone 4
The truth of thy deeds revealed thee to thy flock as a rule of faith, an image of meekness, and a teacher of temperance; therefore by humility thou hast gained the heights, and by poverty riches. O Father and Hierarch Agathon, intercede with Christ our God that our souls may be saved.
Troparion — Tone 8
In thee, O Father, that which is according to the image was preserved with exactness; for taking up thy cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore doth thy spirit, O venerable Bessarion, rejoice together with the angels.
Troparion — Tone 4
The truth of thy deeds revealed thee to thy flock as a rule of faith, an image of meekness, and a teacher of temperance; therefore by humility thou hast gained the heights, and by poverty riches. O Father and Hierarch Leo, intercede with Christ our God that our souls may be saved.
Readings
6th Hour
Isaiah 1.19-2.3
19If ye be willing and obedient, ye shall eat the good of the land: 20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it. 21How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers. 22Thy silver is become dross, thy wine mixed with water: 23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. 24Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies: 25And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin: 26And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. 27Zion shall be redeemed with judgment, and her converts with righteousness. 28And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed. 29For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen. 30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. 31And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them. 1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 3And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
Vespers
Genesis 1.14-23
14And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 15And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. 17And God set them in the firmament of the heaven to give light upon the earth, 18And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19And the evening and the morning were the fourth day. 20And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. 21And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. 22And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. 23And the evening and the morning were the fifth day.
Proverbs 1.20-33
20Wisdom crieth without; she uttereth her voice in the streets: 21She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, 22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. 24Because I have called, and ye refused; I have stretched out my hand, and no man regarded; 25But ye have set at nought all my counsel, and would none of my reproof: 26I also will laugh at your calamity; I will mock when your fear cometh; 27When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. 28Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 29For that they hated knowledge, and did not choose the fear of the LORD: 30They would none of my counsel: they despised all my reproof. 31Therefore shall they eat of the fruit of their own way, and be filled with their own devices. 32For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. 33But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
Great Canon