Saturday 24 February 2029
St Theodore Tyro (the Recruit); 1st and 2nd Finding Honorable Head of St John the Baptist
First Saturday of Lent
Great Lent, day 6 · 43 days until Pascha
St Theodore Tyro (the Recruit); 1st and 2nd Finding Honorable Head of St John the Baptist
About First and Second Finding of the Head of the Forerunner →
Saints commemorated
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Saint of the day
Theodore the Recruit
Theodore the Recruit (†c. 306) — Tyron, "the recruit" or "the conscript," from the Latin tiro — was a young soldier newly enrolled in the Roman legion, stationed at Amasea in Pontus during the persecution of Maximian, and one of the two great warrior-martyrs named Theodore whom the Church honours. Refusing to sacrifice to the gods, and given a stay in which the authorities hoped he would relent, he instead set fire by night to the temple of the Mother of the gods (Cybele/Rhea); arrested and racked, comforted in prison by a vision of Christ, he was at the last burned alive, and gave up his soul in the flames. His body was buried at Euchaita by a pious woman, Eusebia, and Gregory of Nyssa preached his praise at the shrine there. He is famous above all for a posthumous wonder: when Julian the Apostate secretly ordered the food of Constantinople defiled with blood offered to idols during the first week of Lent, Theodore appeared to the archbishop and bade the faithful eat boiled wheat (kollyva) instead — for which the Church keeps his memory each year on the First Saturday of Great Lent, besides his fixed feast on February 17.
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Saint Aethelberht (Ethelbert), first Christian King of Kent (616)
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Erasmus of the Kiev Caves
Erasmus of the Kiev Caves (†c. 1160) was a monk of the Near Caves of the Kiev Caves Lavra whose whole substance went into the adorning of the monastery church with holy icons. Having spent all he had on the beauty of God's house, he was assailed by the thought — the tradition names it a demonic temptation — that he had done better to give his wealth to the poor; falling thereby into despondency and a careless life, he was brought back by a mortal illness in which the Mother of God appeared to him and promised to adorn and exalt in her Son's Kingdom the one who had adorned her church. Rising from unconsciousness, he confessed his sins before the brethren, received the great schema, and reposed on the third day. His relics rest in the Near (Antoniev) Caves, and his story is preserved in the Kiev Caves Paterikon.
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John the Forerunner
John the Forerunner and Baptist of the Lord — son of the priest Zachariah and the righteous Elizabeth, kinsman of Christ, desert ascetic, preacher of repentance at the Jordan, and the one found worthy to baptize the incarnate God — is honoured by the Orthodox Church above every saint except the Theotokos. The Lord himself pronounced the verdict the Church repeats: "among them that are born of women there hath not risen a greater." Last and greatest of the prophets, he pointed to the Lamb of God with his finger, rebuked a king, was beheaded for righteousness' sake, and — the tradition sings — went as forerunner even to those in Hades. His cycle of six fixed feasts, from his Conception (September 23) to the Findings of his Head, structures the whole liturgical year, and every Tuesday of the week is dedicated to him.
British Isles and Ireland
- St. Cummain Ailbe (‘the White’), abbot of Iona (669)
- St. Liudhard (c.600)
Troparia & kontakia
Kontakion — Tone 2
O Prophet of God and Forerunner of grace, having found thy head from the earth as a most sacred rose, we receive healings at all times; for again, as of old, thou preachest repentance in the world.
Kontakion — Tone 1
Zachariah the great rejoiceth with splendour, with Elizabeth his all-glorious yokefellow, for she hath worthily conceived John the Forerunner, whom the Archangel announced with rejoicing, and whom we men honour as is due, an initiate of the grace of God.
Kontakion — Tone 8
Having taken the faith of Christ within your heart as a breastplate, you trampled down the powers of the enemy, O greatly-contending one, and were crowned for ever with a heavenly crown, as one invincible.
Magnification
We magnify you, O holy Great-Martyr Theodore, and we honour your precious sufferings, which you endured for Christ.
Troparion
Risen like the sun out of the earth, the head of the Forerunner sendeth forth upon the faithful the rays of incorruption and of healing; from on high it gathereth together the multitude of the angels, and from below it summoneth the race of mankind, to send up with one voice glory to Christ our God.
Troparion
In thee, O Father, was the divine image surely preserved; for taking up thy cross thou didst follow after Christ, and by thy deeds thou hast taught us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal; wherefore, O venerable Erasmus, thy spirit rejoiceth with the angels.
Troparion — Tone 4
Rejoice, O barren one, that hadst not borne until now: for behold, thou hast conceived the lamp of the Sun, who is to enlighten all the world, that lay sick with blindness. Dance, O Zachariah, and cry out with boldness: the one to be born is the Prophet of the Most High.
Troparion — Tone 2
Great are the achievements of faith! In the fountain of flame, as at the water of repose, the holy Martyr Theodore rejoiced; for being wholly consumed by fire, he was offered up as sweet bread unto the Trinity. By his prayers, O Christ God, save our souls.
Readings
Matins Gospel
Luke 7.17-30 (Forerunner)
17And this rumour of him went forth throughout all Judæa, and throughout all the region round about. 18And the disciples of John shewed him of all these things. 19And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? 20When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? 21And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. 22Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. 23And blessed is he, whosoever shall not be offended in me. 24And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? 25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts. 26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. 27This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 28For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. 29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. 30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
Epistle
Hebrews 1.1-12
1God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. 7And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. 8But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. 9Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. 10And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: 11They shall perish; but thou remainest; and they all shall wax old as doth a garment; 12And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
2 Corinthians 4.6-15 (Forerunner)
6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. 8We are troubled on every side, yet not distressed; we are perplexed, but not in despair; 9Persecuted, but not forsaken; cast down, but not destroyed; 10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12So then death worketh in us, but life in you. 13We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; 14Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. 15For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
2 Timothy 2.1-10 (St Theodore)
1Thou therefore, my son, be strong in the grace that is in Christ Jesus. 2And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. 3Thou therefore endure hardness, as a good soldier of Jesus Christ. 4No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 5And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. 6The husbandman that laboureth must be first partaker of the fruits. 7Consider what I say; and the Lord give thee understanding in all things. 8Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: 9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. 10Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
Gospel
Mark 2.23-3.5
23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. 24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? 26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? 27And he said unto them, The sabbath was made for man, and not man for the sabbath: 28Therefore the Son of man is Lord also of the sabbath. 1And he entered again into the synagogue; and there was a man there which had a withered hand. 2And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 3And he saith unto the man which had the withered hand, Stand forth. 4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. 5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Matthew 11.2-15 (Forerunner)
2Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3And said unto him, Art thou he that should come, or do we look for another? 4Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: 5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. 6And blessed is he, whosoever shall not be offended in me. 7And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? 8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses. 9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. 10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. 12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. 13For all the prophets and the law prophesied until John. 14And if ye will receive it, this is Elias, which was for to come. 15He that hath ears to hear, let him hear.
John 15.17-16.2 (St Theodore)
17These things I command you, that ye love one another. 18If the world hate you, ye know that it hated me before it hated you. 19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. 20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. 21But all these things will they do unto you for my name’s sake, because they know not him that sent me. 22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. 23He that hateth me hateth my Father also. 24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. 25But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. 26But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27And ye also shall bear witness, because ye have been with me from the beginning. 1These things have I spoken unto you, that ye should not be offended. 2They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.