Tuesday 29 May 2029

Third Day of the Trinity

Tuesday of the 1st week after Pentecost

No Fast — Fast Free Tone 7

Pentecost week, day 3 · 51 days since Pascha

Third Day of the Trinity

Saints commemorated

  • Virgin Martyr Theodosia of Tyre

    Theodosia was a nun of the monastery of the Martyr Anastasia at Constantinople who, when soldiers of the emperor Leo III the Isaurian came to take down the venerated image of Christ that hung above the great bronze Chalke Gate of the imperial palace, ran with other women of the city, shook the ladder until the officer on it fell to his death, and was seized, beaten through a week of imprisonment, dragged to the Forum of the Ox and killed by a ram's horn driven into her throat. She is honoured as the first martyr of the iconoclast persecution — a monastic woman who met the first act of official iconoclasm with her own hands — and her shrine at the church of St Euphemia en to Petrio, afterwards renamed for her, became one of the great healing-shrines of Byzantine Constantinople. She is not Theodosia of Tyre, the maiden martyred in Palestine in 307, with whom the calendars constantly confuse her.

  • Rep. Bl. John of Ustiug

    John of Ustyug (†29 May 1494) is the second of the two great fools-for-Christ of Great Ustyug in the Russian north, and one of the purest examples of the type: a young man of peasant stock who fasted from childhood, went barefoot and in rags through the Ustyug winters, slept on dung-heaps, prayed the nights through in a hut beside the city's Dormition cathedral, and bore the mockery of the town as his ascetic labour. He died young, and his tomb by the cathedral at once became a place of healing; the Russian Church honours him as a wonderworker and as an intercessor in the wars and invasions of the northern lands. He is the direct successor in that city of Procopius of Ustyug (†1303), the first Russian holy fool, with whom he is venerated as one of the Ustyug wonderworkers.

  • Commemoration of the First Ecumenical Council (325)

  • The Fall of Constantinople (1453); "Blessed Constantine XII, last of the Byzantine emperors, martyred by the Turks (1453)"

  • Alexander of Alexandria

    Alexander, archbishop and pope of Alexandria from 313 until his death, is the hierarch who first identified and condemned the heresy of Arius — a priest of his own city and of his own clergy — and who thereby began the struggle that produced the First Ecumenical Council at Nicaea in 325 and the Creed of the Church. He deposed Arius in synod, circulated encyclical letters that put the whole episcopate on notice, went up to Nicaea as the chief accuser, and left as his successor his deacon and secretary Athanasius the Great, whom he had formed. He reposed within a few years of the Council, and the Church keeps his memory on May 29, close by the commemoration of the Fathers whose work he began.

  • Hypomone the Empress

    Hypomone — "Patience" — was the monastic name of Helena Dragaš, the Serbian-born empress of Manuel II Palaiologos, mother of two Byzantine emperors and grandmother of none, who after her husband's death took the veil in the convent of Kyra Martha at Constantinople and lived out her life there as a nun while remaining the moral centre of the imperial house. She bore John VIII and Constantine XI, the last emperor, who took her family name and reigned as Constantine Dragases Palaiologos; she governed as regent in the interval between their reigns; and she held firmly against the union of Florence. She died on 23 March 1450, three years before the City fell, and the Greek Church keeps her memory on May 29 — the day of the fall — so that the mother is commemorated with the son and the end of the empire.

  • Luke of Simferopol

    Luke of Simferopol — in the world Valentin Felixovich Voino-Yasenetsky (1877–1961) — was one of the foremost surgeons of the Russian twentieth century and, at the same time, a bishop who spent eleven years in Soviet prisons and exile for refusing to be silent. He pioneered regional anaesthesia, wrote the Essays on the Surgery of Purulent Infections that trained generations of Russian surgeons, operated in a cassock with an icon in the theatre, was tonsured and consecrated in secret in 1923, was arrested three times, ran the military hospitals of Krasnoyarsk as an exile through the Second World War, was given the Stalin Prize in 1946 and gave most of it away, governed the see of Simferopol and Crimea from 1946, went blind in his last years and went on preaching, and died on 29 May (civil 11 June) 1961. His relics were uncovered in 1996 and he is venerated with extraordinary warmth in Russia, Ukraine and above all in Greece, where he is invoked before surgery as the physician-hierarch of the modern world.

  • Martyred Fathers and Mothers of Atchara

    The Martyred Fathers and Mothers of Atchara are the Christians — men and women, and by the name of the commemoration chiefly the elderly — of the mountainous Georgian province on the Black Sea coast who, through the long generations of Ottoman rule, were put to death for refusing to renounce Christ and accept Islam. They are venerated as a company rather than as named individuals: the hangings and beheadings were carried out village by village over roughly a century, with the year 1790 transmitted as the culminating persecution, and the bridge over the Atcharistsqali river — the medieval "Bridge of Queen Tamar" — remembered as the chief place of execution. The Georgian Church canonised them collectively, and keeps their memory on May 29.

Troparia & kontakia

Apolytikion — Tone 4 (common of a hierarch)

The truth of things hath shown thee to thy flock as a rule of faith, an image of meekness and a teacher of temperance; therefore thou hast attained the heights by humility and riches by poverty. O father and hierarch Alexander, intercede with Christ God that our souls may be saved.

Apolytikion — Tone 8 (common of a venerable woman)

In thee, O mother, the image of God was preserved with exactness; for taking up the Cross, thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, which passeth away, and to care for the soul, a thing immortal. Wherefore, O venerable Hypomone, thy spirit rejoiceth with the angels.

Apolytikion — Tone 4 (common of a hierarch)

The truth of things hath shown thee to thy flock as a rule of faith, an image of meekness and a teacher of temperance; therefore thou hast attained the heights by humility and riches by poverty. O father and hierarch Luke, intercede with Christ God that our souls may be saved.

Kontakion — Tone 2

Thou didst discern the wolf in the sheepfold and didst not spare him, O wise hierarch, but didst cast down the blasphemy that made the Word a creature; and having summoned the shepherds of the whole earth to the judgement of the truth, thou didst leave Athanasius as thine heir. O father Alexander, pray for us who honour thee.

Kontakion — Tone 2

Thou wast crowned in the Great Church as empress and didst lay the crown down for the black habit, and thy very name became thy labour; for thou didst endure the ruin of the City's hope, and didst keep the faith undivided when others would have bartered it. O venerable mother Hypomone, teach us thy patience.

Kontakion — Tone 8

From thy childhood thou didst fast, and in thy youth thou didst cast away the honour of men; thou hadst a hut for thy cell and the dung-heap for thy bed, and the city that laughed at thee now runs to thy tomb for healing. Rejoice, O blessed John, boast of Ustyug and helper in the day of invasion.

Kontakion — Tone 2

Thou didst take the knife to heal and the cross to preach, and neither prison nor the northern ice could part thee from either; blind at the last, thou didst see more than thy persecutors. O holy hierarch and physician Luke, stretch out thy hand over those who lie under the surgeon's knife, and pray for our souls.

Kontakion — Tone 2

The fathers and mothers of Atchara would not sell Christ for their fields and their peace, and being grey-headed they were led to the bridge over the river and slain; their names are written in no book of ours, but in the book of life. O holy martyrs of Atchara, pray for the land that the Apostle first hallowed.

Kontakion — Tone 2

Thou didst spend thy patrimony upon the holy images, and for an image thou didst give thy blood; for when the destroyer set his hand to the Saviour's likeness above the gate, thou didst cast him down, O bride of Christ, and didst receive the ram's horn as a crown. Wherefore, O venerable martyr Theodosia, pray that our souls may be kept in the true faith.

Troparion — Tone 4 (common of a fool-for-Christ)

Thou didst hear the Apostle crying, *We are fools for Christ's sake*, and didst make his word thy whole life; naked and mocked thou didst walk the streets of thy city, and in the ashes of the furnace thou wast not burned, for the fire of the Spirit was within thee. O blessed John, pray to Christ God that our souls may be saved.

Troparion — Tone 4 (common of several martyrs)

Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength, they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.

Troparion — Tone 4 (common of a woman-martyr)

Thy lamb, O Jesus, crieth with a loud voice: Thee, O my Bridegroom, do I love, and seeking Thee I pass through many sufferings; I am crucified and buried with Thee in Thy baptism, and I suffer for Thy sake that I may reign with Thee; I die for Thee that I may live in Thee. Accept me as a spotless sacrifice offered in love. By her prayers, O merciful One, save our souls.

Readings

Epistle

Romans 1.1-7, 13-17

1Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2(Which he had promised afore by his prophets in the holy scriptures,) 3Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: 5By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: 6Among whom are ye also the called of Jesus Christ: 7To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. 13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. 14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Gospel

Matthew 4.25-5.13

25And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan. 1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2And he opened his mouth, and taught them, saying, 3Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4Blessed are they that mourn: for they shall be comforted. 5Blessed are the meek: for they shall inherit the earth. 6Blessed are they which do hunger and thirst after righteousness: for they shall be filled. 7Blessed are the merciful: for they shall obtain mercy. 8Blessed are the pure in heart: for they shall see God. 9Blessed are the peacemakers: for they shall be called the children of God. 10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. 11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. 13Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.