Monday 12 October 2026
Martyrs Probus, Tarachus and Andronicus
Monday of the 20th week after Pentecost
Saints commemorated
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Saint of the day
Martyrs Probus, Tarachus and Andronicus
Probus, Tarachus and Andronicus (†304) are the chief martyrs of October 12: three Christians of very different stations — Tarachus an aged Roman soldier of sixty-five, Probus a plebeian of Side in Pamphylia, Andronicus a young aristocrat of Ephesus — who were tried three times before the governor of Cilicia, at Tarsus, Mopsuestia and Anazarbus, tortured after each hearing, and finally put to the sword in the amphitheatre of Anazarbus when the wild beasts refused to touch them. Their Acts, cast as the verbatim court record of the three interrogations, have long been counted among the most remarkable martyr-acts to survive from the great persecution.
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St Symeon the New Theologian (1022)
Symeon the New Theologian (949–1022) is the great mystical theologian of Byzantium: monk of Stoudios, abbot of St. Mamas in Constantinople, spiritual son of Symeon the Pious, and the poet of the Hymns of Divine Love. He taught, against the polite religion of his age, that the conscious experience of God — the vision of the divine light, the felt presence of the Holy Spirit — is not the privilege of a vanished apostolic past but the birthright and calling of every baptised Christian now; for this he was tried, exiled, and finally vindicated. Of all the saints, only he, John the Theologian, and Gregory of Nazianzus bear the title "Theologian."
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Cosmas of Maiuma
Cosmas of Maiuma (†c. 760), called the Hymnographer, the Melodist, and simply "the Poet," is with John of Damascus one of the two great masters of the canon, the hymn-form that has framed Orthodox Matins for thirteen centuries. An orphan adopted by John's father and educated beside John by a learned Sicilian monk, he shared John's life at the monastery of St. Sabas and his defence of the holy icons, and was made bishop of Maiuma, the port of Gaza, around 743. His canons for the Exaltation of the Cross, the Nativity, Theophany, and the days of Great and Holy Week are among the summits of Byzantine hymnography, and their heirmoi are sung as katavasiai through the whole liturgical year.
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Dionysius of Glushitsa
Dionysius of Glushitsa (1363–1437) was one of the great founders of the Northern Thebaid, the monastic wilderness of the Russian north. Born near Vologda and baptised Dimitry, he was tonsured in 1382 at the island monastery of the Saviour on the Stone (Spaso-Kamenny) on Lake Kubenskoye, and after nine years went out with a single disciple into the forest, where — hearing, the tradition says, the sound of bells on the empty banks of the river Glushitsa — he founded the Monastery of the Protection of the Theotokos, and later the hermitage of Sosnovets for those who sought greater solitude, a women's monastery under the Athonite typikon, and other houses besides. He was a painter of icons as well as a builder of monasteries, and one of the earliest Russian iconographers whose name and hand can be tied to surviving work. Renowned for extreme austerity, for open-handed almsgiving in famine, and for miracles, he reposed at Sosnovets on 1 June 1437 in his seventy-fourth year, and was canonised by the Council of Moscow in 1547.
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Domnina of Anazarbus
Domnina of Anazarbus (†286) was a Christian woman of Cilicia who confessed Christ before the governor in the early years of Diocletian's reign, was beaten at length and burned with fire, and died of her torments in prison. The Greek synaxarion of October 12 remembers her with the epithet "victorious" (καλλίνικος) and a distich in her honour: though her limbs were wrenched from their joints, she did not deny the true faith. She shares her day with the greater company of Probus, Tarachus and Andronicus, who suffered in the same city eighteen years later.
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Martin of Tours
Martin of Tours (c. 316–397), whom the Orthodox calendars style "the Merciful," was the soldier who divided his cloak with a freezing beggar at Amiens and saw Christ wearing the half he had given; discharged from the army with the words "I am a soldier of Christ — it is not lawful for me to fight," he became a disciple of Hilary of Poitiers, founded at Ligugé the first monastery in Gaul, and as bishop of Tours from 371 evangelised the pagan countryside, raised the dead, and pleaded — against bishops and emperor alike — for the lives of heretics. The most beloved saint of the pre-schism West, he is commemorated in the Byzantine-Slavic tradition on October 12.
British Isles and Ireland
- St. Fiace, disciple of St. Patrick (5th C)
- St. Mobhi of Glasnevin (544)
- St. Edwin, King and Martyr (633)
- St. Wilfrid, archbishop of York (709)
Troparia & kontakia
Kontakion — Tone 8
Adorned with the virtues, O God-inspired Cosmas, thou wast made an adornment of the Church of Christ, for with songs thou didst adorn her, O blessed one. Pray to the Lord that we be delivered from every device of the enemy, for we cry to thee: Rejoice, O thrice-blessed father.
Kontakion — Tone 8
Hearing the sound of bells in the trackless forest, thou didst know the place of thy calling, O father Dionysius; and where no man dwelt thou didst raise a house to the Protection of the Mother of God, painting with thy own hand the images of the saints. Wherefore, having lent thy bread to God in the hungry years, thou hast received of Him an unfading crown.
Kontakion — Tone 2
Having made manifest to us the glory of the Trinity, the noble soldiers and divine martyrs of Christ — Probus and Andronicus together with Tarachus — exposed all the godlessness of the tyrants, contending valiantly in the faith.
Kontakion — Tone 3
Enlightened by the light three-sunned, O God-wise one, thou wast shown a theologian of the all-divine Trinity. Enriched from on high with the wisdom of words, thou didst pour forth the divine streams of the wisdom of God; drinking of them, we cry: Rejoice, thrice-blessed Symeon, taught of God.
Troparion — Tone 8
Guide of Orthodoxy, teacher of piety and purity, luminary of the whole world, God-inspired adornment of hierarchs: O Cosmas most wise, by thy teachings thou hast enlightened all. O harp of the Spirit, intercede with Christ God that our souls may be saved.
Troparion — Tone 8 (common of a venerable father)
In thee, O Father, was preserved unblemished that which is according to the image; for taking up thy cross, thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, which passeth away, and to care for the soul, which is immortal. Wherefore, O venerable Dionysius, thy spirit rejoiceth with the angels.
Troparion — Tone 4 (from the common of a woman martyr)
Thy lamb Domnina crieth to thee with a great voice, O Jesus: Thee, my Bridegroom, do I love, and seeking thee I contend, and am crucified and buried with thee in thy baptism; I suffer for thy sake, that I may reign with thee, and I die for thee, that I may live in thee. Receive me then as a spotless sacrifice, slain with love for thee. By her intercessions, O merciful one, save our souls.
Troparion — Tone 4 (from the common of a hierarch)
The truth of thy deeds revealed thee to thy flock as a rule of faith, an image of meekness, and a teacher of temperance; wherefore by humility thou didst gain the heights, by poverty the riches. O father and hierarch Martin, intercede with Christ God that our souls may be saved.
Troparion — Tone 5
The powers of heaven marvelled exceedingly at the achievements of the holy martyrs: how in a mortal body, by the power of the Cross, they contended nobly and invisibly overthrew the bodiless enemy; and they entreat the Lord that our souls may find mercy.
Troparion — Tone 3
Having received the divine illumination within thy soul, O father Symeon, thou wast shown to the world a most radiant light, dispelling its deep darkness and persuading all to seek the grace of the Spirit which they had lost. Entreat him fervently, that he grant us great mercy.
Readings
Epistle
Philippians 2.12-16
12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13For it is God which worketh in you both to will and to do of his good pleasure. 14Do all things without murmurings and disputings: 15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
Gospel
Luke 7.36-50
36And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat. 37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, 38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. 39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. 40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48And he said unto her, Thy sins are forgiven. 49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50And he said to the woman, Thy faith hath saved thee; go in peace.