Wednesday 15 September 2027

Greatmartyr Nicetas the Goth

Wednesday of the 13th week after Pentecost

Fast Tone 3

Saints commemorated

  • Saint of the day

    Greatmartyr Nicetas the Goth

    Nicetas the Goth (†372) was a Christian of the Gothic lands on the lower Danube, converted and formed in the young Gothic church of the fourth century, who laboured to spread the faith among his own people. When the pagan Gothic ruler Athanaric renewed his persecution of the Christians among the Goths, Nicetas denounced him, was seized, tortured, and burned; his body, preserved unconsumed, was carried by his friend Marianus to Mopsuestia in Cilicia, from which his cultus spread through the whole Church. Venerated as a great-martyr, he became one of the most beloved warrior-saints of the Slavic world. His feast is September 15.

  • Holy Martyr Porphyrius (361).

    Porphyrius the Actor (†361) was a mime of the reign of Julian the Apostate who, performing at the celebrations of the emperor's birthday, was to mock the mystery of holy Baptism on stage. Immersing himself in the water, he pronounced the baptismal words in earnest — "The servant of God Porphyrius is baptised in the name of the Father, and of the Son, and of the Holy Spirit" — and rose from the water confessing himself a Christian before the whole theatre. Grace had made the jest true. Tortured on Julian's orders, he was beheaded; the Slavic tradition places his martyrdom at Ephesus. He is commemorated on September 15.

  • Acacius the Confessor

    Acacius the Confessor was bishop of Melitene in Armenia in the middle of the third century. Arrested in the persecution of Decius (249–251) and brought before the governor Marcianus, he confessed Christ boldly under torture but was not put to death; released, he bore the marks of his sufferings for the rest of his life and died in peace. His memory is kept on March 31, and the uncovering of his relic — whose year is not transmitted — on September 15.

  • Philotheus the Presbyter

    Philotheus the Presbyter was a tenth-century parish priest and wonderworker of the village of Myrmex (Slavonic Mravin) in Bithynia, in the Opsikion region of Asia Minor. A married priest with children, he served his village in prayer, fasting and works of mercy, feeding the hungry and helping the needy, and received from God the gift of working miracles. He died in peace, and myrrh flowed from his relics. He is commemorated on September 15.

  • Stephen the Protomartyr

    Stephen the Protomartyr (†c. 34) was the first of the seven deacons chosen by the Apostles and the first Christian to die for Christ. "Full of faith and of the Holy Spirit," he worked wonders among the people, confounded the Hellenist synagogues in debate, and, arraigned before the Sanhedrin on a charge of blasphemy, delivered the longest speech in the Acts of the Apostles before beholding "the Son of Man standing at the right hand of God." Stoned outside Jerusalem with the young Saul consenting, he died praying for his killers. His relics, hidden for centuries, were uncovered at Kaphar Gamala in 415. His chief feast is December 27; the uncovering of his relics is kept on September 15 and their translation to Constantinople on August 2.

  • Theodotus, Asclepiodota and Maximus of Adrianople

    Theodotus, Asclepiodota and Maximus were martyrs of Thrace under the emperor Galerius (305–311). Maximus and Asclepiodota, eminent citizens of Marcianopolis whose Christian life had drawn many to baptism, were arrested by Tiris, governor of Thrace; Theodotus was seized for rebuking the governor's cruelty. Tortured at Marcianopolis and again at Adrianople — where the beasts of the arena refused to touch them — they were beheaded near the village of Saltys on the road to Philippopolis, and the tradition adds that the governor was struck dead by lightning on his judgment seat. They are commemorated together on September 15.

British Isles and Ireland

  • St. Hernan, hermit (6th C)
  • St. Merryn, bishop of Bangor (620)

Troparia & kontakia

Kontakion — Tone 2

Thou didst cut down the dominion of error by thy withstanding, and didst receive the crown of victory by thy contest; with the Angels, O glorious one, thou rejoicest, Nicetas, namesake of victory, with them interceding unceasingly to Christ God for us all.

Kontakion — Tone 3

Yesterday the Master came to us in the flesh, and today the servant departs from the flesh; yesterday he that reigneth was born according to the flesh, today the servant is stoned to death: for his sake the Protomartyr, the divine Stephen, is made perfect.

Kontakion — Tone 6 (Slavic books)

First wast thou sown upon the earth by the heavenly Husbandman, O all-praised Stephen; first didst thou shed thy blood upon the earth for Christ, O blessed one; first wast thou wreathed by him in heaven with the crown of victory, O beginning of the sufferers, crowned one, first-champion of the martyrs.

Magnification

We magnify thee, holy passion-bearer Stephen, and we honour thy precious sufferings, which thou didst endure for Christ.

Troparion — Tone 4 (from the common of a hierarch)

A rule of faith and an image of meekness, a teacher of temperance did the truth of things show thee to thy flock; therefore thou didst gain by humility the things on high, by poverty the things that are rich: O Father and hierarch Acacius, intercede with Christ God that our souls may be saved.

Troparion — Tone 4

Thy Martyr, O Lord, Nicetas, in his contest received an incorruptible crown from Thee our God; for possessing Thy strength he cast down the tormentors and broke the feeble insolence of the demons: at his intercessions save our souls.

Troparion — Tone 4 (Slavic Menaion)

Taking up the Cross of Christ eagerly as a weapon, thou didst hasten to the battle against the enemies, and having suffered for Christ, thou didst at the last give up thy hallowed soul to the Lord in the fire; wherefore thou wast counted worthy to receive from Him the gifts of healing, O Great-martyr Nicetas: pray to Christ God that our souls may be saved.

Troparion — Tone 8 (from the common of a venerable one)

In thee, O Father, that which is according to the image was preserved exactly: for taking up the cross, thou didst follow Christ, and by thy deeds thou didst teach that the flesh is to be despised, for it passes away, but the soul cared for, as a thing immortal; wherefore with the angels thy spirit rejoices, O venerable Philotheus.

Troparion — Tone 4 (from the common of a martyr)

Thy Martyr, O Lord, Porphyrius, in his contest received an incorruptible crown from Thee our God; for possessing Thy strength he cast down the tormentors and broke the feeble insolence of the demons: at his intercessions save our souls.

Troparion — Tone 4

A royal diadem is set upon thy head for the contests thou didst endure for Christ God, O first combatant among the martyrs; for thou didst convict the frenzy of the Jews and behold thy Saviour at the right hand of the Father: entreat him ever, O Stephen, in behalf of our souls.

Troparion

A good fight didst thou fight, O Protomartyr of Christ, Apostle and Archdeacon Stephen, and didst expose the impiety of the tormentors; for, stoned by the hands of lawless men, thou didst receive a crown from the right hand on high, and didst cry aloud to God: Lord, lay not this sin to their charge.

Troparion — Tone 4 (from the common of martyrs)

Thy Martyrs, O Lord, in their contest received incorruptible crowns from Thee our God; for possessing Thy strength they cast down the tormentors and broke the feeble insolence of the demons: at their intercessions save our souls.

Readings

Epistle

2 Corinthians 9.12-10.7

12For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; 13Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; 14And by their prayer for you, which long after you for the exceeding grace of God in you. 15Thanks be unto God for his unspeakable gift. 1Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: 2But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. 3For though we walk in the flesh, we do not war after the flesh: 4(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) 5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; 6And having in a readiness to revenge all disobedience, when your obedience is fulfilled. 7Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.

Gospel

Mark 3.19-27

19And Judas Iscariot, which also betrayed him: and they went into an house. 20And the multitude cometh together again, so that they could not so much as eat bread. 21And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. 22And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. 23And he called them unto him, and said unto them in parables, How can Satan cast out Satan? 24And if a kingdom be divided against itself, that kingdom cannot stand. 25And if a house be divided against itself, that house cannot stand. 26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. 27No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.